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Mass (liturgy)
Mass is the main Eucharistic liturgical service in many forms of Western Christianity. The term ''Mass'' is commonly used in the Catholic Church, Western Rite Orthodoxy, Old Catholicism, and Independent Catholicism. The term is also used in many Lutheran churches, as well as in some Anglican churches, and on rare occasion by other Protestant churches. Other Christian denominations may employ terms such as '' Divine Service'' or '' worship service'' (and often just "service"), rather than the word ''Mass''. For the celebration of the Eucharist in Eastern Christianity, including Eastern Catholic Churches, other terms such as ''Divine Liturgy'', ''Holy Qurbana'', ''Holy Qurobo'' and ''Badarak'' (or ''Patarag'') are typically used instead. Etymology The English noun ''Mass'' is derived from the Middle Latin . The Latin word was adopted in Old English as (via a Vulgar Latin form ), and was sometimes glossed as ''sendnes'' (i.e. 'a sending, dismission'). The Latin term itself w ...
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Pontifical Mass - 15th Century - Project Gutenberg EText 16531
A pontifical () is a Christian liturgical book containing the Christian liturgy, liturgies that only a bishop may perform. Among the liturgies are those of the ordinal (liturgy), ordinal for the ordination and consecration of deacons, priests, and bishops to Holy Orders. While the ''Roman Pontifical'' and closely related ''Caeremoniale Episcoporum, Ceremonial of Bishops'' of the Roman Rite are the most common, pontificals exist in other Ritual family, liturgical traditions. History Pontificals in Latin Church, Latin Christianity first developed from sacramentary, sacramentaries by the 8th century. Besides containing the texts of exclusively bishop, episcopal liturgies such as the Pontifical High Mass, liturgies that other clergymen could celebrate were also present. The contents varied throughout the Middle Ages, but eventually a pontifical only contained those liturgies a bishop could perform. The ''Pontificale Egberti'', a pontifical that once belonged to and was perhaps autho ...
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Eastern Christianity
Eastern Christianity comprises Christianity, Christian traditions and Christian denomination, church families that originally developed during Classical antiquity, classical and late antiquity in the Eastern Mediterranean region or locations further east, south or north. The term does not describe a single Communion (Christian), communion or religious denomination. Eastern Christianity is a category distinguished from Western Christianity, which is composed of those Christian traditions and churches that originally developed further west. Major Eastern Christian bodies include the Eastern Orthodox Church and the Oriental Orthodox Churches, along with those groups descended from the historic Church of the East (also called the Assyrian Church (other), Assyrian Church), as well as the Eastern Catholic Churches (which are in communion with Holy See, Rome while maintaining Eastern Catholic liturgy, Eastern liturgies), and the Eastern Protestant Christianity, Eastern Protest ...
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Ite, Missa Est
''Ite, missa est'' ( English: ''"Go, it is the dismissal"'') are the concluding Latin words addressed to the people in the Mass of the Roman Rite in the Catholic Church, as well as in the Divine Service of the Lutheran Church. Until the reforms of 1962, at Masses without the Gloria, '' Benedicamus Domino'' was said instead. The response of the people (or, in the Tridentine Mass, of the servers at Low Mass, the choir at Solemn Mass) to either of the above is '' Deo gratias'' ("thanks be to God"). Meaning In the 19th century, it was common to explain the phrase elliptically, with '' missa'' the feminine participle of ''mittere'', as in ''Ite, missa est ongregatio' "Go, it iz., the assemblyis dismissed". However, according to Fortescue (1910), the word ''missa'' as used in this phrase is not the feminine participle (Classical Latin ''missa''), but rather a Late Latin form of what would be '' missio'' in classical Latin, meaning "dismissal", for a translation of "Go, the d ...
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Saint Ambrose
Ambrose of Milan (; 4 April 397), venerated as Saint Ambrose, was a theologian and statesman who served as Bishop of Milan from 374 to 397. He expressed himself prominently as a public figure, fiercely promoting Roman Christianity against Arianism and paganism. He left a substantial collection of writings, of which the best known include the ethical commentary ''De officiis ministrorum'' (377–391), and the exegetical (386–390). His preaching, his actions and his literary works, in addition to his innovative musical hymnography, made him one of the most influential ecclesiastical figures of the 4th century. Ambrose was serving as the Roman governor of Aemilia-Liguria in Milan when he was unexpectedly made Bishop of Milan in 374 by popular acclamation. As bishop, he took a firm position against Arianism and attempted to mediate the conflict between the emperors Theodosius I and Magnus Maximus. Tradition credits Ambrose with developing an antiphonal chant, known as Ambro ...
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Caesarius Of Arles
Caesarius of Arles (; 468/470 27 August 542 AD), sometimes called "of Chalon" (''Cabillonensis'' or ''Cabellinensis'') from his birthplace Chalon-sur-Saône, was the foremost ecclesiastic of his generation in Christianity in Merovingian Gaul, Merovingian Gaul.William E. Klingshirn: ''Caesarius of Arles : The Making of a Christian Community in Late Antique Gaul'', Cambridge University Press, 1994). Caesarius is considered to be of the last generation of church leaders of Gaul who worked to integrate large-scale ascetic elements into the Western Christian tradition. William E. Klingshirn's study of Caesarius depicts Caesarius as having the reputation of a "popular preacher of great fervour and enduring influence".Conrad Leyser, "Authority and Asceticism from Augustine to Gregory the Great" Among those who exercised the greatest influence on Caesarius were Augustine of Hippo, Julianus Pomerius, and John Cassian. The most important problem for Caesarius was the efficiency of the bish ...
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Ælfric Of Eynsham
Ælfric of Eynsham (; ; ) was an English abbot and a student of Æthelwold of Winchester, and a consummate, prolific writer in Old English of hagiography, homilies, biblical commentaries, and other genres. He is also known variously as ''Ælfric the Grammarian'' (''Alfricus Grammaticus''), ''Ælfric of Cerne'', and ''Ælfric the Homilist''. In the view of Peter Hunter Blair, he was "a man comparable both in the quantity of his writings and in the quality of his mind even with Bede himself." According to Claudio Leonardi, he "represented the highest pinnacle of Benedictine reform and Anglo-Saxon literature". Life and works Ælfric was educated in the Benedictine Old Minster at Winchester under Saint Æthelwold, who was bishop there from 963 to 984. Æthelwold had carried on the tradition of Dunstan in his government of the abbey of Abingdon, then in Berkshire, and at Winchester he continued his strenuous support for the English Benedictine Reform. He seems to ha ...
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Vulgar Latin
Vulgar Latin, also known as Colloquial, Popular, Spoken or Vernacular Latin, is the range of non-formal Register (sociolinguistics), registers of Latin spoken from the Crisis of the Roman Republic, Late Roman Republic onward. ''Vulgar Latin'' as a term is both controversial and imprecise. Spoken Latin existed for a long time and in many places. Scholars have differed in opinion as to the extent of the differences, and whether Vulgar Latin was in some sense a different language. This was developed as a theory in the nineteenth century by François Just Marie Raynouard, Raynouard. At its extreme, the theory suggested that the written register formed an elite language distinct from common speech, but this is now rejected. The current consensus is that the written and spoken languages formed a continuity much as they do in modern languages, with speech tending to evolve faster than the written language, and the written, formalised language exerting pressure back on speech. ''Vulgar ...
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Old English
Old English ( or , or ), or Anglo-Saxon, is the earliest recorded form of the English language, spoken in England and southern and eastern Scotland in the Early Middle Ages. It developed from the languages brought to Great Britain by Anglo-Saxon settlers in the mid-5th century, and the first Old English literature dates from the mid-7th century. After the Norman Conquest of 1066, English was replaced for several centuries by Anglo-Norman language, Anglo-Norman (a langues d'oïl, type of French) as the language of the upper classes. This is regarded as marking the end of the Old English era, since during the subsequent period the English language was heavily influenced by Anglo-Norman, developing into what is now known as Middle English in England and Early Scots in Scotland. Old English developed from a set of Anglo-Frisian or Ingvaeonic dialects originally spoken by Germanic tribes traditionally known as the Angles (tribe), Angles, Saxons and Jutes. As the Germanic settlers ...
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Middle Latin
Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. It was also the administrative language in the former Roman Provinces of Mauretania, Numidia and Africa Proconsularis under the Vandals, the Byzantines and the Romano-Berber Kingdoms, until it declined after the Arab Conquest. Medieval Latin in Southern and Central Visigothic Hispania, conquered by the Arabs immediately after North Africa, experienced a similar fate, only recovering its importance after the Reconquista by the Northern Christian Kingdoms. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned as the main medium of scholarly exchange, as the liturgical language of the Church, and as the working language of science, literature, law, and administration. Medieval Latin represented a continuation of Classical Latin and Late Latin, with enhancements for new concepts as well as ...
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Badarak
Divine Liturgy () or Holy Liturgy is the usual name used in most Eastern Christian rites for the Eucharistic service. The Eastern Catholic Churches, Eastern Lutheran Churches and the Eastern Orthodox Church believe the Divine Liturgy transcends both time and the world. All believers are seen as united in worship in the Kingdom of God along with the departed saints and the angels of heaven. Everything in the liturgy is seen as symbolic, but not merely so, for it makes present the unseen reality. According to Eastern tradition and belief, the liturgy's roots go back to the adaptation of Jewish liturgy by Early Christians. The first part, termed the " Liturgy of the Catechumens", includes the reading of scriptures like those in a synagogue, and in some places, also a sermon/homily. The second half, the "Liturgy of the Faithful", is based on the Last Supper and the first Eucharistic celebrations by Early Christians. Eastern Christians (and many other branches of Christianity) ...
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Holy Qurobo
The Holy Qurobo () or Holy Qurbono (, the "Holy Offering" or "Holy Sacrifice" in English) refers to the Eucharist as celebrated in Syro-Antiochene Rite (West Syriac Rite) and the liturgical books containing rubrics for its celebration. West Syriac Rite includes various descendants of the Oriental Orthodox and Eastern Catholic churches. It consists of two distinct liturgical rite, liturgical traditions: the Maronite Rite, and the Jacobite Rite. The major Anaphora (liturgy), Anaphora of both the traditions is the Liturgy of Saint James, Divine Liturgy of Saint James in Syriac language. The Churches are primarily based in the Middle East and India. The Maronite tradition is employed solely in the Maronite Church originating from the region of modern-day Lebanon. The Jacobite tradition is employed in the Syriac Orthodox Church based in Syria and its Maphrianate of the East, Maphrianate in India known as Jacobite Syrian Christian Church, the Syriac Catholic Church based in Lebanon ...
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