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Majus
''Majūs'' () or ''Magūs'' () was originally a term meaning Zoroastrianism, Zoroastrians, specifically priests. It was a technical term for the magi, and like its synonym ''gabr'' (of uncertain etymology) originally had no pejorative implications. It is also translated as "fire worshipper". This term was borrowed via from . It was also borrowed from Old Persian into ancient Greek (plural ''mágoi''), which appears in Matthew 2. The word is mentioned in Quran 22:17: "Indeed, those who have believed and those who were Jews and the Sabians and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness". They are also mentioned by ibn al-Jawzi in his famous work ''Talbis Iblis'' "The Devil's Deceptions"., The term was used to describe the Vikings initially in Vikings in Iberia, al-Andalus. In the 1980s, ''majus'' was part of anti-Iranian propaganda of the Iran–Iraq Wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magi
Magi (), or magus (), is the term for priests in Zoroastrianism and earlier Iranian religions. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Old Persian texts, predating the Hellenistic period, refer to a magus as a Zurvanism, Zurvanic, and presumably Zoroastrian, priest. Pervasive throughout the Eastern Mediterranean and West Asia until late antiquity and beyond, ''mágos'' (μάγος) was influenced by (and eventually displaced) Greek ''The Lesser Key of Solomon#Ars Goetia, goēs'' (γόης), the older word for a practitioner of magic (paranormal), magic, with a meaning expanded to include astronomy, astrology, alchemy, and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for Pseudo-Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that stil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabr
Gabr (; also ''geuber'', ''geubre'', ''gabrak'', ''gawr'', ''gaur'', ''gyaur'', ''gabre'') is a New Persian term originally used to denote a Zoroastrian. Historically, ''gabr'' was a technical term synonymous with ''mōg'', "magus", denoting a follower of Zoroastrianism, and it is with this meaning that the term is attested in very early New Persian texts such as the ''Shahnameh''. In time, ''gabr'' came to have a pejorative implication and was superseded in literature by the respectable ''Zardoshti'', "Zoroastrian". By the 13th century, the word had come to be applied to a follower of any religion other than Islam, and it has "also been used by the Muslim Kurds, Turks, and some other ethnic groups in modified forms to denote various religious communities other than Zoroastrians, sometimes even in the sense of unbeliever." As a consequence of the curtailment of social rights, non-Muslims were compelled to live in restricted areas, which the Muslim populace referred to as Gabrist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-Iranian Sentiment
Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia,Ram, H. (2009): ''Iranophobia: The Logic of an Israeli Obsession'', Stanford University Press, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iran, the Government of Iran, Iranian government, or Iranian peoples, Iranian people on the basis of an irrational disdain for their Culture of Iran, national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Persophilia, Iranophilia or Persophilia. Historically, discrimination and prejudice against Iranians (and against Persians in particular) has been a recurring theme in the Arab world, particularly since the Muslim conquest of Persia, Arab conquest of Iran in the 7th century. In the Arab world Early Muslim conquests "Ajam" slur The word "ʻajam" is derived from the root ʻ-J-M and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magi
Magi (), or magus (), is the term for priests in Zoroastrianism and earlier Iranian religions. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Old Persian texts, predating the Hellenistic period, refer to a magus as a Zurvanism, Zurvanic, and presumably Zoroastrian, priest. Pervasive throughout the Eastern Mediterranean and West Asia until late antiquity and beyond, ''mágos'' (μάγος) was influenced by (and eventually displaced) Greek ''The Lesser Key of Solomon#Ars Goetia, goēs'' (γόης), the older word for a practitioner of magic (paranormal), magic, with a meaning expanded to include astronomy, astrology, alchemy, and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for Pseudo-Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that stil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Islam
Sunni Islam is the largest Islamic schools and branches, branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any Succession to Muhammad, successor and that his closest companion Abu Bakr () rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa. This contrasts with the Succession of ʿAlī (Shia Islam), Shia view, which holds that Muhammad appointed Ali, Ali ibn Abi Talib () as his successor. Nevertheless, Sunnis revere Ali, along with Abu Bakr, Umar () and Uthman () as 'Rashidun, rightly-guided caliphs'. The term means those who observe the , the practices of Muhammad. The Quran, together with hadith (especially the Six Books) and (scholarly consensus), form the basis of all Fiqh, traditional jurisprudence within Sunni Islam. Sharia legal rulings are derived from these basic sources, in conjunction with Istislah, consideration of Maslaha, public welfare and Istihsan, jur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Racism In The Middle East
The article describes the state of race relations and racism in the Middle East. Racism is widely condemned throughout the world, with 174 states parties to the International Convention on the Elimination of All Forms of Racial Discrimination by April 8, 2011. In different countries, the forms that racism takes may be different for historic, cultural, religious, economic or demographic reasons. Bahrain Despite making up the majority of the population, Shia Muslims in Bahrain face severe persecution.Aryn Bake"Why A Saudi Intervention into Bahrain Won't End the Protests" March 14, 2011, Time Magazine."Where's the international outcry against Arab apartheid?," March 17, 2011, Jerusalem Post.Martin Regg Coh"Not all apartheid is created equal," The Star, March 21, 2011.Adia Massou"Left in Lebanon," The Guaradian, May 25, 2007Leeds Palestine Soidarity CampaignJune 24, 2010 According to Human Rights Watch, "In 2001, Parliament passed a law prohibiting Palestinians from owning proper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Slurs For People
Religion is a range of social system, social-cultural systems, including designated religious behaviour, behaviors and practices, morals, beliefs, worldviews, religious text, texts, sanctified places, prophecies, ethics in religion, ethics, or religious organization, organizations, that generally relate humanity to supernatural, transcendence (religion), transcendental, and spirituality, spiritual elements—although there is no scholarly consensus over what precisely constitutes a religion. It is an essentially contested concept. Different religions may or may not contain various elements ranging from the divine, sacredness, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). and a supernatural being or beings. The origin of religious belief is an open question, with possible explanations including awareness of individual death, a sense of community, and dreams. Religions have sacred histories, narratives, and mythologies, preserved in oral traditions, sac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Words And Phrases
Arabic (, , or , ) is a Central Semitic language of the Afroasiatic language family spoken primarily in the Arab world. The International Organization for Standardization (ISO) assigns language codes to 32 varieties of Arabic, including its standard form of Literary Arabic, known as Modern Standard Arabic, which is derived from Classical Arabic. This distinction exists primarily among Western linguists; Arabic speakers themselves generally do not distinguish between Modern Standard Arabic and Classical Arabic, but rather refer to both as ( "the eloquent Arabic") or simply ' (). Arabic is the third most widespread official language after English and French, one of six official languages of the United Nations, and the liturgical language of Islam. Arabic is widely taught in schools and universities around the world and is used to varying degrees in workplaces, governments and the media. During the Middle Ages, Arabic was a major vehicle of culture and learning, especial ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrians In Iran
Zoroastrianism is considered to be the oldest religion still practiced in Iran. It is an Iranian religion that emerged around the 2nd millennium BCE, spreading through the Iranian plateau and eventually gaining official status under the Achaemenid Empire in the 6th century BCE. It remained the Iranian state religion until the 7th century CE, when the Arab conquest of Persia resulted in the fall of the Sasanian Empire to the nascent Rashidun Caliphate. Over time, the persecution of Zoroastrians led to them becoming a religious minority amidst the Islamization of Iran, as many fled east to take refuge in India. Some of Zoroastrianism's holiest sites are located in Iran, such as Yazd. Today, Iran has the second- or third-largest Zoroastrian population in the world, behind only India and possibly the Kurdistan Region of Iraq. The official Iranian census of 2011 recorded a total of 25,271 Zoroastrians in the country, but several unofficial accounts suggest higher figures. Backgr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irani (India)
The Iranis (; meaning ''Iranian'') are an ethno-religious community in the Indian subcontinent; they descend from the Zoroastrians who emigrated from Qajar-era Iran to British India in the 19th and 20th centuries. They are culturally, linguistically, ethnically and socially distinct from the Parsis, who – although also Zoroastrians – immigrated to the Indian subcontinent from Greater Iran many centuries prior, starting with the Islamic conquest of Persia. Demographics Distinction from Parsis The Parsis and Iranis are considered legally distinct. A 1909 ''obiter dictum'' relating to the Indian Zoroastrians observed that Iranis (of the now defunct Bombay Presidency) were not obliged to uphold the decisions of the then regulatory Parsi Panchayat. Some of the Irani community speaks an ethnolect called Zoroastrian Dari whereas most Parsis typically speak Gujarati. However, the two communities increasingly intermarry and are said to have been "integrated ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhimmi
' ( ', , collectively ''/'' "the people of the covenant") or () is a historical term for non-Muslims living in an Islamic state with legal protection. The word literally means "protected person", referring to the state's obligation under ''sharia'' to protect the individual's life, property, as well as freedom of religion, in exchange for loyalty to the state and payment of the '' jizya'' tax, in contrast to the '' zakat'', or obligatory alms, paid by the Muslim subjects. ''Dhimmi'' were exempt from military service and other duties assigned specifically to Muslims if they paid the poll tax (''jizya'') but were otherwise equal under the laws of property, contract, and obligation. Dhimmis were subject to specific restrictions as well, which were codified in agreements like the ''Pact of ʿUmar''. These included prohibitions on building new places of worship, repairing existing ones in areas where Muslims lived, teaching children the Qurʾān, and preventing relatives from conve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
