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Kingdom Of Sine
The Kingdom of Sine (or Siin in Serer, variations: ''Sin'' or ''Siine'') was a post-classical Serer kingdom along the north bank of the Saloum River delta in modern Senegal. Toponymy and Demonym During the Guelowar Era the region was named after Sine-o-Méo Manneh (Serer proper: Siin o Meo Maane), sister of Maysa Wali Manneh. The inhabitants are called ''Siin-Siin'' or ''Sine-Sine'' (a common structure for demonyms in Senegal, e.g. ''Bawol-Bawol'' and ''Saloum-Saloum'' / ''Saluum-Saluum'', inhabitants of Baol and Saloum respectively). Portuguese explorers in the 15th century referred to Sine as the kingdom of ''Barbaçim'', a corruption of 'Bur-ba-Sine' ( Wolof for 'King of Sine'), and its people as ''Barbacins'' (a term frequently extended by early writers to Serer people generally, while others insisted that ''Serreos'' and ''Barbacins'' were completely distinct peoples.) Old European maps frequently denote the Saloum River as the "River of Barbacins/Barbecins". Alvise C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Current Non-sovereign African Monarchs
This is a list of reigning non-sovereign monarchs in Africa, including traditional rulers and governing constitutional monarchs, but not the kings of Lesotho, Morocco and Eswatini. Each monarch listed below reigns over a legally recognised dominion located internally within a sovereign state, but in most cases possess little or no sovereign governing power themselves. Their titles, however, are recognised by the state. Entries are listed beside their respective dominions, and are grouped by country. Background The roles, powers, and influence of non-sovereign monarchs throughout Africa vary greatly depending on the state. In some states, such as Angola, the local king may play an integral role in the local governing council of a region, such is the case with the king of Bailundo, or on a smaller level, such as many of the Fons of Cameroon, they may be seen as leaders or heads of a particular town, settlement, or village. They are often regarded as custodians of tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wolof Language
Wolof ( ; , ) is a Niger–Congo language spoken by the Wolof people in much of the West African subregion of Senegambia that is split between the countries of Senegal, The Gambia and Mauritania. Like the neighbouring languages Serer and Fula, it belongs to the Senegambian branch of the Niger–Congo language family. Unlike most other languages of its family, Wolof is not a tonal language. Wolof is the most widely spoken language in Senegal, spoken natively by the Wolof people (40% of the population) but also by most other Senegalese as a second language. Wolof dialects vary geographically and between rural and urban areas. The principal dialect of Dakar, for instance, is an urban mixture of Wolof, French, and Arabic. ''Wolof'' is the standard spelling and may also refer to the Wolof ethnicity or culture. Variants include the older French , , or , which now typically refers either to the Jolof Empire or to jollof rice, a common West African rice dish. Now-archaic forms incl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam is an Abrahamic religions, Abrahamic monotheistic religion based on the Quran, and the teachings of Muhammad. Adherents of Islam are called Muslims, who are estimated to number Islam by country, 2 billion worldwide and are the world's Major religious groups, second-largest religious population after Christians. Muslims believe that Islam is the complete and universal version of a Fitra, primordial faith that was revealed many times through earlier Prophets and messengers in Islam, prophets and messengers, including Adam in Islam, Adam, Noah in Islam, Noah, Abraham in Islam, Abraham, Moses in Islam, Moses, and Jesus in Islam, Jesus. Muslims consider the Quran to be the verbatim word of God in Islam, God and the unaltered, final revelation. Alongside the Quran, Muslims also believe in previous Islamic holy books, revelations, such as the Torah in Islam, Tawrat (the Torah), the Zabur (Psalms), and the Gospel in Islam, Injil (Gospel). They believe that Muhammad in Islam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Futa Tooro
Futa Toro ( Wolof and , , ; ), often simply the Futa, is a semidesert region around the middle run of the Senegal River. This region, along the border of Senegal and Mauritania, is historically significant as the center of several Fulani states, and a source of jihad armies and migrants to the Fouta Djallon. The word Futa is a general name the Fulbe gave to any area they lived in, while Toro was the actual identity of the region for its inhabitants, likely derived from the ancient kingdom of Takrur. The people of the area mostly speak Pulaar, a dialect of the Fula language that spans West Africa from Senegal to Cameroon. They identified themselves by the language giving rise to the name Haalpulaar'en meaning those who speak Pulaar. The Haalpulaar'en are also known as Toucouleurs (var. ''Tukolor''), a name also derived from of Takrur. Geography The Futa Toro stretches for about 400 kilometers, but only a narrow band of up to 20 kilometers on either side of the Senegal Rive ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Godfrey Mwakikagile
Godfrey Mwakikagile (born 4 October 1949 in Kigoma) is a Tanzanian scholar and author specialising in African studies. He was also a news reporter for ''The Standard'' (later renamed the '' Daily News'') — the oldest and largest English newspaper in Tanzania and one of the three largest in East Africa. Mwakikagile wrote ''Nyerere and Africa: End of an Era'' — a biographical book on the life of former Tanzanian President Julius Nyerere set in the backdrop of Africa's early post-colonial years and the liberation wars in the countries of southern Africa in which Nyerere played a major role. Growing up in the 1950s, Mwakikagile experienced a form of apartheid and racial segregation in Tanganyika, what is now mainland Tanzania, and wrote about it in some of his works, as he did about the political climate of Tanganyika during the colonial era, in books such as ''Reflections on Race Relations: A Personal Odyssey'', ''Life in Tanganyika in The Fifties'' and ''Life under British ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Senegambia
The Senegambia (other names: Senegambia region or Senegambian zone,Barry, Boubacar, ''Senegambia and the Atlantic Slave Trade'', (Editors: David Anderson, Carolyn Brown; trans. Ayi Kwei Armah; contributors: David Anderson, American Council of Learned Societies, Carolyn Brown, University of Michigan. Digital Library Production Service, Christopher Clapham, Michael Gomez, Patrick Manning, David Robinson, Leonardo A. Villalon), Cambridge University Press (1998) p. 5,(Retrieved 15 March 2019) Senegàmbi in Wolof language, Wolof and Pulaar, Senegambi in Serer) is, in the narrow sense, a historical name for a geographical region in West Africa, named after the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cangin Languages
The Cangin () languages are spoken by 200,000 people (as of 2007) in a small area east of Dakar, Senegal. They are the languages spoken by the Serer people who do not speak the Serer language (''Serer-Sine''). Because the people are ethnically Serer, the Cangin languages are commonly thought to be dialects of the Serer language. However, they are not closely related; Serer is closer to Fulani than it is to Cangin. Languages The Cangin languages are: Lehar and Noon are particularly close, as are Ndut and Palor, though not quite to the point of easy intelligibility. Safen is transparently closer to Lehar–Noon than to Palor–Ndut. Reconstruction Merrill (2018: 451) reconstructs Proto-Cangin as follows.Merrill, John Thomas Mayfield. 2018. The Historical Origin of Consonant Mutation in the Atlantic Languages'. Doctoral dissertation, University of California, Berkeley. See also *Serer language Serer, often broken into differing regional dialects such as Serer-Sine and Ser ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guelowar
Guelowar (or Gelwaar in Serer language, Serer), also spelled Gelwar, Guelwar, Guelware, Gueleware or Gueloware, was a maternal dynasty in the pre-colonial Serer people, Serer kingdoms of Kingdom of Sine, Sine and Kingdom of Saloum, Saloum (in the Senegambia, but mainly in the western area of present-day Senegal). They were matrilineally from the Mandinka people, Mandinka ethnic group, and patrilineally of Serer origin. The offspring of Mandinka women and Serer men became the kings of Sine and Saloum. The dynasty lasted from the mid-14th century to 1969, the year both kings died. The terme "Guelwar", Anglicisation, Anglicised or Francization, Franconised to "Guelwars", is the plural form. The singular is "Kelwar" (in Serer). History Origin The Guelowar family originated from Kaabu (centered in what is now modern-day Guinea Bissau) in the 14th century. Their oral tradition says that they are descended from Tiramakhan Traore, Mansa Tiramakan Traore, a 13th century cousin and general ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Maternal Clans
Serer maternal clans or Serer matriclans ( Serer : Tim or ''Tiim''; Ndut : Ciiɗim) are the maternal clans of the Serer people of Senegal, the Gambia and Mauritania. The Serer are both patrilineal (''simanGol'' or ''Simangol'') and matrilineal. Gastellu, Jean-Marc, "Petit traité de matrilinarité. L'accumulation dans deux sociétés rurales d'Afrique de l'Ouest", Cahiers ORSTOM, série Sciences Humaines 4 (1985) n Gastellu, Jean-Marc, "Matrilineages, Economic Groups and Differentiation in West Africa: A Note", O.R.S.T.O.M. Fonds Documentaire (1988), pp 1, 2-4 (pp 272-4), 7 (p 277)/ref> Inheritance depends on the nature of the asset being inherited – i.e. whether it is a maternal asset which requires maternal inheritance (''ƭeen yaay'' Becker, Charles: "Vestiges historiques, trémoins matériels du passé clans les pays sereer", Dakar (1993), CNRS - ORS TO M(Retrieved : 31 July 2012) or ''den yaay'' Marguerite Dupire, Dupire, Marguerite, "Sagesse sereer: Essais sur la pens� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamane
Lamane or laman (also laam or lam) means "master of the land" in the Serer language. The name was also sometimes the title of chiefs or kings of the Serer people of the Senegambia region which includes modern day Senegal and the Gambia. This title was also used by some kings of the Wolof kingdoms. The title is sometimes used interchangeably with the old Serer title Maad. After the Guelowars' migration to the Sine and the foundation of the Kingdom of Sine, "lamane" denotes a provincial chief answerable to the King of Sine and Saloum. Although the later lamanes were always descendants of the Serer village and town founders (the original lamanes), and their families ruled the Kingdoms of Sine, Saloum and Baol etc., the power they previously enjoyed as lamanes diminished, but they continued to make up the land-owning class. Though their power was somewhat diminished, their economic and political power was intricately linked to Serer custom, Serer history, and Serer religion. As su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Ancient History
The prehistoric and ancient history of the Serer people of modern-day Senegambia has been extensively studied and documented over the years. Much of it comes from archaeological discoveries and Serer tradition rooted in the Serer religion."Vestiges historiques, trémoins matériels du passé clans les pays Sereer". Dakar. 1993. CNRS – ORS TO M Ancient history In Charles Becker's paper titled "Vestiges historiques, trémoins matériels du passé clans les pays Sereer", two types of Serer relics were noted: "the non-material remains which are cultural in nature" and "material remains, which are many revealed through products or artefacts." The historical vestiges of Serer country in modern-day Senegambia, the diversity of Serer culture manifested across dialects, family and social organisation which reflect different historical territories were observed. Although many Serer artefacts remain unknown, unlisted and preserved despite the efforts in the 1960s and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
