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Kangyur
The Tibetan Buddhist canon is a defined collection of sacred texts recognized by various schools of Tibetan Buddhism, comprising the Kangyur and the Tengyur. The ''Kangyur'' or ''Kanjur'' is Buddha's recorded teachings (or the 'Translation of the Word'), and the '' Tengyur'' or ''Tanjur'' is the commentaries by great masters on Buddha's teachings (or the 'Translation of Treatises'). Tibetan Buddhist canon In addition to earlier foundational Buddhist texts from early Buddhist schools, mostly the Sarvastivada and Mahayana texts, the Tibetan canon includes Tantric texts. The last category is not always sharply distinguished from the others: the Tantra division sometimes includes material usually not thought of as Tantric in other traditions, such as the Heart Sutra and even versions of material found in the Pali Canon. The Tibetans did not have a formally arranged Mahayana canon, and so devised their own scheme with two broad categories: the "Words of the Buddha" and later ...
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Tibetan Buddhist Canon
The Tibetan Buddhist canon is a compilation of the Buddhist sacred texts recognized by various schools of Tibetan Buddhism. The Canon includes the Kangyur, which is the Buddha's recorded teachings, and the Tengyur, which is commentaries by great masters on the Buddha's recorded teachings. The first translation into Tibetan of these manuscripts occurred in the 8th century and is referred to as the ''Ancient Translation School'' of the Nyingmas. The Tibetan Canon underwent another compilation in the 14th century by Buton Rinchen Drub (1290–1364). Again, the Tibetans divided the Buddhist texts into two broad categories: * Kangyur () or "Translated Words or Vacana", consists of works to have been said by the Buddha himself. All texts presumably have a Sanskrit original, although in many cases the Tibetan text was translated from Pali, Chinese, or other languages. * Tengyur () or "Translated Treatises or Shastras", is the section to which were assigned commentaries, treatis ...
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Buddhist Texts
Buddhist texts are religious texts that belong to, or are associated with, Buddhism and Schools of Buddhism, its traditions. There is no single textual collection for all of Buddhism. Instead, there are three main Buddhist Canons: the Pāli Canon of the Theravada, Theravāda tradition, the Chinese Buddhist canon, Chinese Buddhist Canon used in East Asian Buddhism, East Asian Buddhist tradition, and the Tibetan Buddhist canon, Tibetan Buddhist Canon used in Tibetan Buddhism, Indo-Tibetan Buddhism. The earliest Buddhist texts were not committed to writing until some centuries after the death of Gautama Buddha. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, found in Pakistan and written in Gāndhārī language, Gāndhārī, they date from the first century BCE to the third century CE. The Early Buddhist texts, first Buddhist texts were initially passed on orally by Buddhist monasticism, Buddhist monastics, but were later written down and composed ...
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Tengyur
The Tengyur or ''Tanjur'' or ''Bstan-’gyur'' (Tibetan: "Translation of Teachings") is the collected commentaries by great buddhist masters on Buddha Shakyamuni's teachings. The Tengyur is included in the Tibetan Buddhist Canon, which consists of all of Buddha Shakyamuni's teachings together with the commentaries on the Buddha's teachings. The Canon also includes the Kangyur, which is repository of the Buddha's recorded teachings, placed before the Tengyur in the Canon. The Buddhist Canon To the Tengyur were assigned commentaries to both Sutras and Tantras, treatises and abhidharma works (both Mahayana and non-Mahayana). Together with the 108-volume Kangyur (the Collection of the Words of the Buddha), these form the basis of the Tibetan Buddhist canon. "The Kangyur usually takes up a hundred or a hundred and eight volumes, the Tengyur two hundred and twenty-five, and the two together contain 4,569 works." As example, the content of the Beijing Tengyur: * Stotras ( ...
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Heart Sutra
The ''Heart Sūtra'', ) is a popular sutra in Mahayana, Mahāyāna Buddhism. In Sanskrit, the title ' translates as "The Heart of the Prajnaparamita, Perfection of Wisdom". The Sutra famously states, "Form is emptiness (''śūnyatā''), emptiness is form." It has been called "the most frequently used and recited text in the entire Mahayana Buddhist tradition." The text has been translated into English dozens of times from Chinese, Sanskrit, and Tibetan, as well as other source languages. Summary of the sutra In the sutra, Avalokiteśvara addresses Sariputta, Śariputra, explaining the fundamental emptiness (śūnyatā) of all phenomena, known through and as the five aggregates of human existence (skandhas): form (rūpa), feeling (vedanā), volitions (saṅkhāra), perceptions (saṃjñā), and mind (vijñāna). Avalokiteśvara famously states, "Form is Emptiness (śūnyatā). Emptiness is Form", and declares the other skandhas to be equally empty—that is, Pratītyasamutp� ...
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Tibetan Buddhism
Tibetan Buddhism is a form of Buddhism practiced in Tibet, Bhutan and Mongolia. It also has a sizable number of adherents in the areas surrounding the Himalayas, including the Indian regions of Ladakh, Gorkhaland Territorial Administration, Darjeeling, Sikkim, and Arunachal Pradesh, as well as in Nepal. Smaller groups of practitioners can be found in Central Asia, some regions of China such as Northeast China, Xinjiang, Inner Mongolia and some regions of Russia, such as Tuva, Buryatia, and Kalmykia. Tibetan Buddhism evolved as a form of Mahayana, Mahāyāna Buddhism stemming from the latest stages of Indian Buddhism (which included many Vajrayana, Vajrayāna elements). It thus preserves many Indian Buddhist Tantra, tantric practices of the Gupta Empire, post-Gupta Medieval India, early medieval period (500–1200 CE), along with numerous native Tibetan developments. In the pre-modern era, Tibetan Buddhism spread outside of Tibet primarily due to the influence of the Mongol Emp ...
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Perfection Of Wisdom
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures ( sūtras), known as the Prajñāpāramitā sutras, which includes such texts as the Heart Sutra and Diamond Sutra. The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'', "excellence," "perfection," "noble character quality," or "that which has gone beyond," "gone to the other side," " transcending." Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness (''śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-arising" ( ''anutpāda'', i.e. unborn) and the ...
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Sera Monastery
Sera Monastery ( "Wild Roses Monastery"; ) is one of the "great three" Gelug gompa, university monasteries of Tibet, located north of Lhasa and about north of the Jokhang. (The other two are Ganden Monastery and Drepung Monastery.) The origin of its name is attributed to a fact that during construction, the hill behind the monastery was covered with blooming wild roses (or "sera" in Tibetan). (An alternate etymology holds that the location that was surrounded by raspberry shrubs called 'Sewa' in Tibetan, that formed like a 'Rawa' in Tibetan, meaning "Fence".) The original Sera Monastery is responsible for some 19 hermitages, including four nunneries, which are all located in the foothills north of Lhasa. The Sera Monastery, as a complex of structures with the Great Assembly Hall and three colleges, was founded in 1419 by Jamchen Chojey of Sakya Yeshe of Zel Gungtang (1355–1435), a disciple of Je Tsongkhapa. During the 1959 revolt in Lhasa, Sera monastery suffered severe dam ...
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Prajñāpāramitā
A Tibetan painting with a Prajñāpāramitā sūtra at the center of the mandala Prajñāpāramitā means "the Perfection of Wisdom" or "Transcendental Knowledge" in Mahāyāna. Prajñāpāramitā refers to a perfected way of seeing the nature of reality, as well as to a particular body of Mahāyāna scriptures ( sūtras), known as the Prajñāpāramitā sutras, which includes such texts as the Heart Sutra and Diamond Sutra. The word ''Prajñāpāramitā'' combines the Sanskrit words '' prajñā'' "wisdom" (or "knowledge") with ''pāramitā'', "excellence," "perfection," "noble character quality," or "that which has gone beyond," "gone to the other side," " transcending." Prajñāpāramitā is a central concept in Mahāyāna Buddhism and is generally associated with ideas such as emptiness ('' śūnyatā''), 'lack of svabhāva' (essence), the illusory ('' māyā'') nature of things, how all phenomena are characterized by "non-arising" ( ''anutpāda'', i.e. unborn) and th ...
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Pali Canon
The Pāḷi Canon is the standard collection of scriptures in the Theravada Buddhism, Buddhist tradition, as preserved in the Pāli language. It is the most complete extant Early Buddhist texts, early Buddhist canon. It derives mainly from the Tamrashatiya school. According to Buddhist tradition, during the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Piṭaka, Sutta Pitaka, and Upali recited the Vinaya Piṭaka, Vinaya Pitaka. The Arhats present accepted the recitations, and henceforth, the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka was initially preserved orally and later written down on palm leaves during the Fourth Buddhist Council in 29 BC, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha" is meant in this non-literal sense. The existence of the Bhāṇaka tradi ...
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Vajrayana
''Vajrayāna'' (; 'vajra vehicle'), also known as Mantrayāna ('mantra vehicle'), Guhyamantrayāna ('secret mantra vehicle'), Tantrayāna ('tantra vehicle'), Tantric Buddhism, and Esoteric Buddhism, is a Mahāyāna Buddhism, Mahāyāna Buddhist tradition that emphasizes Eastern esotericism, esoteric practices and rituals aimed at Sudden awakening, rapid spiritual awakening. Emerging between the 5th and 7th centuries CE in medieval India, Vajrayāna incorporates a Tibetan tantric practice, range of techniques, including the use of mantras (sacred sounds), dhāraṇīs (mnemonic codes), mudrās (symbolic hand gestures), mandalas (spiritual diagrams), and the visualization of Buddhist deities, deities and Buddhahood, Buddhas. These practices are designed to transform ordinary experiences into paths toward Enlightenment in Buddhism, enlightenment, often by engaging with aspects of Taṇhā, desire and Dvesha, aversion in a ritualized context. A distinctive feature of Vajrayāna is ...
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Vinaya
The Vinaya (Pali and Sanskrit: विनय) refers to numerous monastic rules and ethical precepts for fully ordained monks and nuns of Buddhist Sanghas (community of like-minded ''sramanas''). These sets of ethical rules and guidelines developed over time during the Buddha's life. More broadly, the term also refers to the tradition of Buddhist ethical conduct. The term "Vinaya" also refers to a genre of Buddhist texts which contain these precepts and rules and discuss their application, along with various stories of how the rules arose and how they are to be applied. Various lists and sets of Vinaya precepts were codified and compiled after the Buddha's death in different Vinaya texts.The 17th Karmapa Orgyen Trinley Dorje. "The development of the Vinaya rules for monastics and the Pratimoksha Sutra precepts". August 2022. Transcribed by Adele Tomlin, ''Dakini Translations'', 02 September 2022. As one of the main components of the canonical Buddhist canons (Tripiṭakas), a ...
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Mahayana
Mahāyāna ( ; , , ; ) is a term for a broad group of Buddhist traditions, Buddhist texts#Mahāyāna texts, texts, Buddhist philosophy, philosophies, and practices developed in ancient India ( onwards). It is considered one of the three main existing branches of Buddhism, the others being Theravāda and Vajrayāna.Harvey (2013), p. 189. Mahāyāna accepts the main scriptures and teachings of Early Buddhist schools, early Buddhism but also recognizes various doctrines and texts that are not accepted by Theravada Buddhism as original. These include the Mahāyāna sūtras and their emphasis on the ''bodhisattva'' path and Prajnaparamita, ''Prajñāpāramitā''. Vajrayāna or Mantra traditions are a subset of Mahāyāna which makes use of numerous Tantra, tantric methods Vajrayānists consider to help achieve Buddhahood. Mahāyāna also refers to the path of the bodhisattva striving to become a fully awakened Buddha for the benefit of all sentience, sentient beings, and is thus also ...
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