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Jahiliyah
In Islamic salvation history, the ''Jāhiliyyah'' (Age of Ignorance) is an era of pre-Islamic Arabia as a whole or only of the Hejaz leading up to the lifetime of Muhammad. The Arabic expression (meaning literally “the age or condition of ignorance”) indicates an evaluation of selected parts of earlier Arabian history from a strongly Islamic perspective. The ''Jāhiliyyah'', often criticised by historians as religious propaganda because the term served as a grand narrative to paint pre-Islamic Arabs as barbarians in a morally corrupt social order. Its people (the ''jahl'', sing. ''jāhil'') lacked religious knowledge (''ʿilm'') and civilized qualities (''ḥilm''). As a result, they practiced polytheism, idol worship, and allegedly committed female infanticide, had societies rife with tyranny, injustice, despotism, and anarchy, and prejudice resulted in vainglorious tribal antagonisms. The pre-Islamic age was essentialized into a group of attributes and societal funct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abul A'la Maududi
Abul A'la al-Maududi (; – ) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur'anic exegesis, hadith, law, philosophy, and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Telugu, Tamil, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute ''sharia'' and preserve Islamic culture similarly as to that during the reign of the Rashidun Caliphs and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Uhud
The Battle of Uhud () was fought between the early Muslims and the Quraysh during the Muslim–Quraysh wars in a valley north of Mount Uhud near Medina on Saturday, 23 March 625 AD (7 Shawwal, 3 AH). After the expulsion of Hijrah, Muslims from Mecca, the former began raiding the caravans of the latter. The conflict came to a head at the Battle of Badr, in which the Meccans were defeated. In retaliation for their losses, the Quraysh chief, Abu Sufyan ibn Harb, set out for Medina with 3,000 soldiers to confront Muhammad and the Muslims. The early phase of the fighting saw the Muslims gaining the initiative. The Quraysh vanguard began faltering and retreated, leaving their camps vulnerable. However, when Muslim victory seemed near, the Muslim Rearguard, rear guard who were tasked to defend a hill to protect against a possible encirclement, abandoned their positions to collect spoils of war left by the fleeing enemy. This turn of events was exploited by the Quraysh general Khalid ib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamza Ibn Abd Al-Muttalib
Ḥamza ibn ʿAbd al-Muṭṭalib ibn Hāshim ibn ʿAbd Manāf al-Qurashī (; )Muhammad ibn Saad. ''Kitab al-Tabaqat al-Kabir'' vol. 3. Translated by Bewley, A. (2013). ''The Companions of Badr''. London: Ta-Ha Publishers. was a foster brother, paternal uncle, maternal second-cousin, and companion of the Islamic prophet Muhammad. He was martyred in the Battle of Uhud on 23 March 625 (7 Shawwal 3 hijri). His '' kunyas'' were "Abū ʿUmāra" () and "Abū Yaʿlā" (). He had the by-names '' Asad Allāh'' (, "Lion of God") and '' " Asad of His Messenger''" , and Muhammad gave him the posthumous title ''Sayyid al- Shuhadāʾ'' (, "Master of Martyrs"). Early life Ibn Sa'd basing his claim on al-Waqidi states that Hamza was reportedly four years older than Muhammad. He could also be two years older as said in other hadith. This is disputed by Ibn Sayyid, who said: " Zubayr narrated that Hamza was four years older than the Prophet. Ibn Hajar wrote of Ibn Sayyid's hadiths: "Hamza w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Muslim Conquests
The early Muslim conquests or early Islamic conquests (), also known as the Arab conquests, were initiated in the 7th century by Muhammad, the founder of Islam. He established the first Islamic state in Medina, Arabian Peninsula, Arabia that expanded rapidly under the Rashidun Caliphate and the Umayyad Caliphate, culminating in Muslim rule being established on three continents (Asia, Africa, and Europe) over the next century. According to historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting." At their height, the territory that was conquered by the Arab Muslims stretched from Iberian Peninsula, Iberia (at the Pyrenees) in the west to Indian subcontinent, India (at Sind (caliphal province), Sind) in the east; Muslim control spanned Sicily, most of the Middle East and North Africa, and the Caucasus and Central Asia. Among other drastic changes, the early Muslim conquests brought about ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate or Umayyad Empire (, ; ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty. Uthman ibn Affan, the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I, the long-time governor of Bilad al-Sham, Greater Syria, who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell to Marwan I, from another branch of the clan. Syria remained the Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Early Muslim conquests, Muslim conquests, conquering Ifriqiya, Transoxiana, Sind (caliphal province), Sind, the Maghreb and Hispania (al-Andalus). At its greatest extent (661–750), the Umayyad Caliphate covered , making it one of the largest empires in history in terms of ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Ishaq Al-Tha'labi
Abū Isḥāḳ Aḥmad ibn Muḥammad ibn Ibrāhīm al-Nīsābūrī al-Thaʿlabī ; died November 1035), who was simply known as Al-Tha'labi (), was an eleventh-century Sunni Muslim scholar of Persian origin. Al-Tha'labi was considered a leading Quranic exegete of the fifth/eleventh century who famously authored the classical exegesis '' Tafsir al-Tha'labi'', and his ''Ara'is al-Majalis'' is perhaps the best and most frequently consulted example of the Islamic qisas al-anbiya genre. He was an expert Quranic reciter and reader ('' muqriʾ''), traditionist, linguist, philologist, preacher, historian, litterateur, and theologian. Name The word al-Tha'labi, most biographers stress, was a nickname laqab), and not a tribal name (nasab). This means that al-Tha'labi was of Persian descent and not a member of the Arab tribal groups that carries the name. Life According to Tilman Nagel, al-Tha'labi was born in the city of Nishapur during the fifties of the fourth century (350). A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Abd Al-Wahhab
Muḥammad ibn ʿAbd al-Wahhāb ibn Sulaymān al-Tamīmī (1703–1792) was a Sunni Muslim scholar, theologian, preacher, activist, religious leader, jurist, and reformer, who was from Najd in Arabian Peninsula and is considered as the eponymous founder of the Wahhabi movement. His prominent students included his sons Ḥusayn, Abdullāh, ʿAlī, and Ibrāhīm, his grandson ʿAbdur-Raḥman ibn Ḥasan, his son-in-law ʿAbdul-ʿAzīz ibn Muḥammad ibn Saʿūd, Ḥamād ibn Nāṣir ibn Muʿammar, and Ḥusayn āl-Ghannām. The label "Wahhabi" is not claimed by his followers but rather employed by Western scholars as well as his critics. Born to a family of jurists, Ibn ʿAbd al-Wahhab's early education consisted of learning a fairly standard curriculum of orthodox jurisprudence according to the Hanbali school of Islamic law, which was the school most prevalent in his area of birth. He promoted strict adherence to traditional Islamic law, proclaiming the necessity of retur ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Taymiyya
Ibn Taymiyya (; 22 January 1263 – 26 September 1328)Ibn Taymiyya, Taqi al-Din Ahmad, The Oxford Dictionary of Islam. http://www.oxfordreference.com/view/10.1093/acref/9780195125580.001.0001/acref-9780195125580-e-959 was a Sunni Muslim scholar, jurist, traditionist, Sufi, Qadiri, proto-Salafi theologian and iconoclast.Nettler, R. and Kéchichian, J.A., 2009. Ibn Taymīyah, Taqī al-Dīn Aḥmad. The Oxford Encyclopedia of the Islamic World, 2, pp.502–4. He is known for his diplomatic involvement with the Ilkhanid ruler Ghazan Khan at the Battle of Marj al-Saffar, which ended the Mongol invasions of the Levant. A legal jurist of the Hanbali school, Ibn Taymiyya's condemnation of numerous Sufi practices associated with saint veneration and visitation of tombs made him a controversial figure with many rulers and scholars of the time, which caused him to be imprisoned several times as a result. A polarizing figure in his own times and the centuries that followed,Tim Win ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jihad
''Jihad'' (; ) is an Arabic word that means "exerting", "striving", or "struggling", particularly with a praiseworthy aim. In an Islamic context, it encompasses almost any effort to make personal and social life conform with God in Islam, God's guidance, such as an introspection, internal struggle against evil in oneself, efforts to build a good Muslim community (''ummah''), and struggle to defend Islam. Literally meaning 'struggle', the term is most frequently Islam and war, associated with warfare. ''Jihad'' is classified into inner ("greater") ''jihad'', which involves a struggle against one's own passions and impulses, and outer ("lesser") ''jihad'', which is further subdivided into ''jihad'' of the pen/tongue (debate or persuasion) and ''jihad'' of the sword (warfare). Much of Muslim opinion considers inner ''jihad'' to have primacy over outer ''jihad'', although many Western scholars disagree. The analysis of a large survey from 2002 reveals considerable nuance in the co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Extremism
Islamic extremism refers to extremist beliefs, behaviors and ideologies adhered to by some Muslims within Islam. The term 'Islamic extremism' is contentious, encompassing a spectrum of definitions, ranging from academic interpretations of Islamic supremacy to the notion that all ideologies other than Islam have failed and are inferior. Islamic extremism is different from Islamic fundamentalism or Islamism. Islamic fundamentalism refers to a movement among Muslims advocating a return to the fundamental principles of an Islamic state in Muslim-majority countries. Meanwhile, Islamism constitutes a form of political Islam. However, both Islamic fundamentalism and Islamism can also be classified as subsets of Islamic extremism. Acts of violence committed by Islamic terrorists and jihadists are often associated with these extremist beliefs. Definitions Academic definition The academic definition of radical Islam consists of two parts: * The first being: Islamic thought tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fi Sabilillah
The phrase ''fi sabilillah'' (, ) is an Arabic expression meaning "in the cause of God", or more befittingly, "for the sake of God". Alternative spellings for ''fi sabilillah'' include ''fisabilillah'' and ''fisabillillah'' The phrase - which relates the distribution of zakat - is found frequently in the Quran, e.g. in surah 9, verse 60: From the above context it is closely associated with alms-giving or charity, meaning "he dedicated the revenue or profit to be used in the cause of God", i.e. "he gave to charity". A classical example discussed by Lane in his '' Arabic-English Lexicon'' of 1863 is that of Umar who decided to give the revenue of a palm grove of his to charitable use. Because of these connotations, the phrase is closely associated with the concept of zakah in fiqh (Islamic jurisprudence). With regards to this phrase's use in Qur'an 9:60 above, according to Maududi majority of earliest Muslim scholars opined ''fi-sabilillah'' to mean Jihad, for example, the 14 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
