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Iqama
The Iqama or Iqamah ( ar, إِقَامَة, ') is the second call to Islamic Prayer, given immediately before prayer begins. Encyclopaedia of Islam, 2nd Edition Online. Edited by P. Bearman, Th. Bianquis, C.E. Bosworth, E. van Donzel, W.P. Heinrichs The iqama is given a more rapid and less sonorous rendering than the first call, the adhan, because it is intended merely to draw the attention of those already in the mosque, rather than to remind those outside the mosque to come in. The phrases of the iqama and the adhan are the same, though there are variations among sects in the preferred number of repetitions of the phrases. Text The Hanafi and the Shia schools both use the same number of repetitions of the formula for both the Adhan and the Iqama, contrary to all the other Islamic schools. According to the Malikis, everything is said as normal (Allahu Akbar - 2x, Ashadu ala ilaha illa Allah - 1x, Ashadu anna Muhammadur RasoolAllah - 1x, Hayya ala salah - 1x, Hayya alal fal ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adhan
Adhan ( ar, أَذَان ; also variously transliterated as athan, adhane (in French), azan/azaan (in South Asia), adzan (in Southeast Asia), and ezan (in Turkish), among other languages) is the Islamic call to public prayer (salah) in a mosque recited by a muezzin at prescribed times of the day. Adhan is recited very loudly from the mosque five times a day on most days and all day long during the religious holidays of Eid al-Fitr and Eid al-Adha, traditionally from the minaret. It is the first call summoning Muslims to enter the mosque for obligatory (''fard'') prayer (''salah''). A second call, known as the ''iqamah'', summons those within the mosque to line up for the beginning of the prayers. Only in Turkey, Ezan is voiced in five different styles at different times; saba, uşşak, hicaz, rast, segah. Terminology Adhān, Arabic for "announcement", from root ''ʾadhina'' meaning "to listen, to hear, be informed about", is variously transliterated in different cultures ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akhbari
The ʾAkhbāri's ( ar, أخباریون, fa, اخباریان) are a minority of Twelver Shia Muslims who reject the use of reasoning in deriving verdicts, and believe in Quran and Hadith. The term ʾAkhbāri's (from ''khabāra'', news or report) is usually used in contrast to Usuli (from ''Uṣūl al-fiqh'', principles of Islamic jurisprudence). Unlike Usulis, Akhbaris do not follow or do Taqleed of a Mujtahid, the '' marja‘''s (models for imitation) who practice modern form of ijtihad (independent legal reasoning); consequently they do not accept Usul al-fiqh. Akhbaris perform Taqleed of Imam Muhammad al-Mahdi the Twelfth Imam of Shias who is in the Occultation. They say Taqleed is permissible when it is performed of an infallible Hujja, whereas they consider Taqleed to be forbidden when it is performed of a non-Infallible. Contrary to Usulis, Akhbaris believe in the perpetuity of Sharia from only the infalibles, so the right to interpret the Quran is only to 14 i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takbir
The Takbir ( ar, تَكْبِير, , "magnification f God) is the name for the Arabic phrase ' (, ), meaning "God is the greatest". It is a common Arabic expression, used in various contexts by Muslims and Arabs around the world: in formal Salah (prayer), in the Adhan (Islamic call to prayer), in Hajj, as an informal expression of faith, in times of distress or joy, or to express resolute determination or defiance. The phrase is also used by Arab Christians. Exegesis The Arabic word () means ''great'' from the Semitic root '. The Arabic word () is the elative form (''greatest'') of the adjective ''kabīr''. When used in the it is usually translated as ''greatest'', but some authors translate it as ''greater''. The term ' itself is the stem II verbal noun of the triliteral root ', meaning "great", from which ''akbar'' "greater" is derived. The form ' is the nominative of ''Allah'', meaning 'God'.Böwering, Gerhard, ''God and His Attributes'', Encyclopaedia of the Qurʼān, Br ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Salah
(, plural , romanized: or Old Arabic ͡sˤaˈloːh, ( or Old Arabic ͡sˤaˈloːtʰin construct state) ), also known as ( fa, نماز) and also spelled , are prayers performed by Muslims. Facing the , the direction of the Kaaba with respect to those praying, Muslims pray first standing and later kneeling or sitting on the ground, reciting prescribed prayers and phrases from the Quran as they bow and prostrate themselves in between. is composed of prescribed repetitive cycles of bows and prostrations, called ( ). The number of s, also known as units of prayer, varies from prayer to prayer. Ritual purity and are prerequisites for performing the prayers. The daily obligatory prayers collectively form the second of the five pillars in Islam, observed three or five times (the latter being the majority) every day at prescribed times. These are usually (observed at dawn), (observed at noon), (observed late in the afternoon), (observed after sunset), and (observ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shia Islam
Shīʿa Islam or Shīʿīsm is the second-largest branch of Islam. It holds that the Islamic prophet Prophets in Islam ( ar, الأنبياء في الإسلام, translit=al-ʾAnbiyāʾ fī al-ʾIslām) are individuals in Islam who are believed to spread God in Islam, God's message on Earth and to serve as models of ideal human behaviour. So ... Muhammad in Islam, Muhammad designated Ali, ʿAlī ibn Abī Ṭālib as his Succession to Muhammad, successor (''khalīfa'') and the Imamah (Shia doctrine), Imam (spiritual and political leader) after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Companions of the Prophet, Muhammad's other companions (''ṣaḥāba'') at Saqifah. This view primarily contrasts with that of Sunni Islam, Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before Death of Muhammad, his death and consider Abu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alavi Bohras
The Alavi Bohras are a Tayyibi Musta'lavi Isma'ili Shi'i Muslim community from Gujarat, India. In India, during the time of the 18th Fatimid Imam Al-Mustansir Billah around 1093 AD in Egypt, the designated learned people (''wulaat'') who were sent from Yemen by missionaries (''du'aat'') under the guidance of the imam established a '' da'wah'' in Khambhat (Gujarat, India). After the division of the Musta'lid community, the Yemenite Da'wah followed their 21st imam, the son of 20th Imam Al-Amir bi-Ahkam Allah in the succession of Fatimid Imams of Egypt, At-Tayyib Abu'l-Qasim as their Imam of seclusion, and the Bohras are the modern descendants of Tayyibi Da'wah established from Khambhat, Patan and Sidhpur in the 5th century Hijri and also the immigrants from Yemeni Tayyibi Da'wah. Subsequently, splits occurred at various instances in the mainstream Bohra community regarding the spiritual appointment in the succession of the representative of the Imam us Satr or Da’i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vav (letter)
Waw/Vav ( "hook") is the sixth letter of the Semitic abjads, including Phoenician ''wāw'' , Aramaic ''waw'' , Hebrew '' waw/vav'' , Syriac ''waw'' ܘ and Arabic ''wāw'' (sixth in abjadi order; 27th in modern Arabic order). It represents the consonant in classical Hebrew, and in modern Hebrew, as well as the vowels and . In text with niqqud, a dot is added to the left or on top of the letter to indicate, respectively, the two vowel pronunciations. It is the origin of Greek Ϝ (digamma) and Υ (upsilon), Cyrillic У, Latin F and U and later Y, and the derived Latin- or Roman-alphabet letters V, and W. Origin The letter likely originated with an Egyptian hieroglyph which represented the word ''mace'' (transliterated as ḥ(dj)): T3 In Modern Hebrew, the word ''vav'' is used to mean both "hook" and the letter's name (the name is also written ), while in Syriac and Arabic, ''waw'' to mean hook has fallen out of usage. Arabic wāw The Arabic letter is na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qoph
Qoph ( Phoenician Qōp ) is the nineteenth letter of the Semitic scripts. Aramaic Qop is derived from the Phoenician letter, and derivations from Aramaic include Hebrew Qof , Syriac Qōp̄ ܩ and Arabic . Its original sound value was a West Semitic emphatic stop, presumably . In Hebrew numerals, it has the numerical value of 100. Origins The origin of the glyph shape of ''qōp'' () is uncertain. It is usually suggested to have originally depicted either a sewing needle, specifically the eye of a needle (Hebrew and Aramaic both refer to the eye of a needle), or the back of a head and neck (''qāf'' in Arabic meant " nape"). According to an older suggestion, it may also have been a picture of a monkey and its tail (the Hebrew means "monkey"). Besides Aramaic ''Qop'', which gave rise to the letter in the Semitic abjads used in classical antiquity, Phoenician ''qōp'' is also the origin of the Latin letter Q and Greek Ϙ (''qoppa'') and Φ (''phi''). Hebrew Q ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semitic Root
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals" (hence the term consonantal root). Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants (or " transfixes") which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals (although there are a number of quadriliterals, and in some languages also biliterals). Such roots are also common in other Afroasiatic languages. Notably, while Berber mostly has triconsonantal roots, Egyptian and its modern descendant, Coptic, both prefer biradical and monoradical roots. Triconsonantal roots A triliteral or triconsonantal root ( he, שורש תלת-עיצורי, '; ar, جذر ثلاثي, '; syr, ܫܪܫܐ, ') is a root conta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Causative
In linguistics, a causative ( abbreviated ) is a valency-increasing operationPayne, Thomas E. (1997). Describing morphosyntax: A guide for field linguists'' Cambridge: Cambridge University Press. p. 173–186. that indicates that a subject either causes someone or something else to do or be something or causes a change in state of a non- volitional event. Normally, it brings in a new argument (the causer), A, into a transitive clause, with the original subject S becoming the object O. All languages have ways to express causation but differ in the means. Most, if not all, languages have specific or ''lexical'' causative forms (such as English ''rise'' → ''raise'', ''lie'' → ''lay'', ''sit'' → ''set''). Some languages also have morphological devices (such as inflection) that change verbs into their causative forms or change adjectives into verbs of ''becoming''. Other languages employ periphrasis, with control verbs, idiomatic expressions or auxiliary verbs. There tends to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arabic Verbal Noun
Arabic verbs ( '; '), like the verbs in other Semitic languages, and the entire vocabulary in those languages, are based on a set of two to five (but usually three) consonants called a root (''triliteral'' or ''quadriliteral'' according to the number of consonants). The root communicates the basic meaning of the verb, e.g. ' 'write', ' 'read', ' 'eat'. Changes to the vowels in between the consonants, along with prefixes or suffixes, specify grammatical functions such as person, gender, number, tense, mood, and voice. Various categories are marked on verbs: * Three tenses (present, past; future tense is indicated by the prefix ' or the particle ' and the present tense). * Two voices (active, passive) * Two genders (masculine, feminine) * Three persons (first, second, third) * Three numbers (singular, dual, plural) * Six moods in the non-past only (indicative, subjunctive, jussive, imperative, and short and long energetics) * Nineteen forms, the derivational systems indica ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
