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Inner-worldly Asceticism
Inner-worldly asceticism was characterized by Max Weber in '' Economy and Society'' as the concentration of human behavior upon activities leading to salvation within the context of the everyday world. He saw it as a prime influence in the emergence of modernity and the technological world, a point developed in '' The Protestant Ethic and the Spirit of Capitalism''. Four-fold typology Weber's typology of religion set off the distinction between asceticism and mysticism against that between inner-worldly and other-worldly orientations, to produce a four-fold set of religious types.Pawel Stefan Zaleski "Ideal Types in Max Weber’s Sociology of Religion: Some Theoretical Inspirations for a Study of the Religious Field", ''Polish Sociological Review'' No. 3(171)/2010 According to Talcott Parsons, otherworldly stances provided no leverage upon socio-economic problems, and inner-worldly mystics attached no significance to the material world surrounding them, the inner-worldly ascetic a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Max Weber
Maximilian Karl Emil Weber (; ; 21 April 186414 June 1920) was a German Sociology, sociologist, historian, jurist and political economy, political economist, who is regarded as among the most important theorists of the development of Modernity, modern Western world, Western society. His ideas profoundly influence social theory and social research, research. While Weber did not see himself as a sociologist, he is recognized as one of the fathers of sociology along with Karl Marx, and Émile Durkheim. Unlike Durkheim, Weber did not believe in wikt:monocausal, monocausal explanations, proposing instead that for any outcome there can be multiple causes. Also unlike Durkheim, Weber was a key proponent of methodological Antipositivism, anti-positivism, arguing for the study of social action through Verstehen, interpretive rather than purely Empiricism, empiricist methods, based on a subjective understanding of the Meaning-making, meanings that individuals attach to their own actions. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Postmodernism
Postmodernism is an intellectual stance or mode of discourseNuyen, A.T., 1992. The Role of Rhetorical Devices in Postmodernist Discourse. Philosophy & Rhetoric, pp.183–194. characterized by skepticism toward the "grand narratives" of modernism, opposition to epistemic certainty or stability of meaning, and emphasis on ideology as a means of maintaining political power. Claims to objective fact are dismissed as naïve realism, with attention drawn to the conditional nature of knowledge claims within particular historical, political, and cultural discourses. The postmodern outlook is characterized by self-referentiality, epistemological relativism, moral relativism, pluralism, irony, irreverence, and eclecticism; it rejects the "universal validity" of binary oppositions, stable identity, hierarchy, and categorization. Initially emerging from a mode of literary criticism, postmodernism developed in the mid-twentieth century as a rejection of modernism and has been observ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christopher Hill (historian)
John Edward Christopher Hill (6 February 1912 – 23 February 2003) was an English Marxist historian and academic, specialising in 17th-century English history. From 1965 to 1978 he was Master of Balliol College, Oxford. Early life Christopher Hill was born on 6 February 1912, Bishopthorpe Road, York, to Edward Harold Hill and Janet Augusta (''née'' Dickinson). His father was a solicitor and the family were devout Methodists. He attended St Peter's School, York. At the age of 16, he sat his entrance examination at Balliol College, Oxford. The two history tutors who marked his papers recognised his ability and offered him a place in order to forestall any chance he might go to the University of Cambridge. In 1931 Hill took a prolonged holiday in Freiburg, Germany, where he witnessed the rise of the Nazi Party, later saying that it contributed significantly to the radicalisation of his politics. He matriculated at Balliol College in 1931. In the following year he won t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Erich Fromm
Erich Seligmann Fromm (; ; March 23, 1900 – March 18, 1980) was a German social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and settled in the US. He was one of the founders of The William Alanson White Institute of Psychiatry, Psychoanalysis and Psychology in New York City and was associated with the Frankfurt School of critical theory.Funk, Rainer. ''Erich Fromm: His Life and Ideas''. Translated by Ian Portman, Manuela Kunkel. New York: Continuum International Publishing Group, 2003. , p. 13 Life Erich Fromm was born on March 23, 1900, at Frankfurt am Main, the only child of Orthodox Jewish parents, Rosa (Krause) and Naphtali Fromm. He started his academic studies in 1918 at the University of Frankfurt am Main with two semesters of jurisprudence. During the summer semester of 1919, Fromm studied at the University of Heidelberg, where he began studying sociology under Alfred ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Disenchantment
In social science, disenchantment (german: Entzauberung) is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. In Western society, according to Weber, scientific understanding is more highly valued than belief, and processes are oriented toward rational goals, as opposed to traditional society, in which "the world remains a great enchanted garden". Enlightenment ambivalence Weber's ambivalent appraisal of the process of disenchantment as both positive ''and'' negative was taken up by the Frankfurt school in their examination of the self-destructive elements in Enlightenment rationalism. Jürgen Habermas has subsequently striven to find a positive foundation for modernity in the face of disenchantment, even while appreciating Weber's recognition of how far secular society was created from, and is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agrarian Society
An agrarian society, or agricultural society, is any community whose economy is based on producing and maintaining crops and farmland. Another way to define an agrarian society is by seeing how much of a nation's total production is in agriculture. In an agrarian society, cultivating the land is the primary source of wealth. Such a society may acknowledge other means of livelihood and work habits but stresses the importance of agriculture and farming. Agrarian societies have existed in various parts of the world as far back as 10,000 years ago and continue to exist today. They have been the most common form of socio-economic organization for most of recorded human history. History Agrarian society were preceded by hunters and gatherers and horticultural societies and transition into industrial society. The transition to agriculture, called the Neolithic Revolution, has taken place independently multiple times. Horticulture and agriculture as types of subsistence developed am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Traditional Society
In sociology, traditional society refers to a society characterized by an orientation to the past, not the future, with a predominant role for custom and habit. Such societies are marked by a lack of distinction between family and business, with the division of labor influenced primarily by age, gender, and status. Traditional and modern Traditional society has often been contrasted with modern industrial society, with figures like Durkheim and Pierre Bourdieu stressing such polarities as community vs. society or mechanical vs. organic solidarity; while Claude Lévi-Strauss saw traditional societies as 'cold' societies in that they refused to allow the historical process to define their social sense of legitimacy. Within modernisation theory, traditional society is also the first stage of economic development as established in W.W. Rostow's Economic Growth Model. Classified as "pre-newtonian," science and technology are not practiced. Life is agrarian, and family or clan relati ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fredric Jameson
Fredric Jameson (born April 14, 1934) is an American literary critic, philosopher and Marxist political theorist. He is best known for his analysis of contemporary cultural trends, particularly his analysis of postmodernity and capitalism. Jameson's best-known books include '' Postmodernism, or, The Cultural Logic of Late Capitalism'' (1991) and ''The Political Unconscious'' (1981). Jameson is currently Knut Schmidt-Nielsen Professor of Comparative Literature and Romance Studies (French) and the director of the Center for Critical Theory at Duke University. In 2012, the Modern Language Association gave Jameson its sixth Award for Lifetime Scholarly Achievement. Life and works Jameson was born in Cleveland, Ohio, and graduated in 1950 from Moorestown Friends School. After graduating in 1954 from Haverford College, where his professors included Wayne Booth, he briefly traveled to Europe, studying at Aix-en-Provence, Munich, and Berlin, where he learned of new developments ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metanarratives
A metanarrative (also meta-narrative and grand narrative; french: métarécit) is a narrative ''about'' narratives of historical meaning, experience, or knowledge, which offers a society legitimation through the anticipated completion of a (as yet unrealized) master idea. Etymology "Meta" is Greek for "beyond"; "narrative" is a story that is characterized by its telling (it is communicated somehow). Although first used earlier in the 20th century, the term was brought into prominence by Jean-François Lyotard in 1979, with his claim that the postmodern was characterised precisely by a mistrust of the "grand narratives" (Progress, Enlightenment, Emancipation, Marxism) that had formed an essential part of modernity. Skepticism In '' The Postmodern Condition: A Report on Knowledge'' (1979), Lyotard highlights the increasing skepticism of the '' postmodern condition'' toward the totalizing nature of metanarratives and their reliance on some form of "transcendent and universal trut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Capitalism
Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. Central characteristics of capitalism include capital accumulation, competitive markets, price system, private property, property rights recognition, voluntary exchange, and wage labor. In a market economy, decision-making and investments are determined by owners of wealth, property, or ability to maneuver capital or production ability in capital and financial markets—whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets. Economists, historians, political economists and sociologists have adopted different perspectives in their analyses of capitalism and have recognized various forms of it in practice. These include '' laissez-faire'' or free-market capitalism, anarcho-capitalism, state capitalism and welfare capitalism. Different forms of capitalism feature varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Economy And Society
''Economy and Society: An Outline of Interpretive Sociology'' (1921; ; or simply ''Economy and Society'') is a book by political economist and sociologist Max Weber, published posthumously in Germany by his wife Marianne. Alongside '' The Protestant Ethic and the Spirit of Capitalism'' (1905), it is considered to be one of Weber's most important works. Extremely broad in scope, the book covers numerous themes including religion, economics, politics, public administration, and sociology. A complete translation of the work was not published in English until 1968. In 1998, the International Sociological Association listed this work as the most important sociological book of the 20th century. Quotes Sociology Sociology…is a science concerning itself with the interpretive understanding of social action and thereby with a causal explanation of its course and consequences. We shall speak of "action" insofar as the acting individual attaches a subjective meaning to his behavior ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Natural Law
Natural law ( la, ius naturale, ''lex naturalis'') is a system of law based on a close observation of human nature, and based on values intrinsic to human nature that can be deduced and applied independently of positive law (the express enacted laws of a state or society). According to natural law theory (called jusnaturalism), all people have inherent rights, conferred not by act of legislation but by " God, nature Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans ar ..., or reason." Natural law theory can also refer to "theories of ethics, Political theories, theories of politics, theories of Civil law (legal system), civil law, and theories of religious morality." In the Western tradition, it was anticipated by the pre-Socratic philosophy, pre-Socratics, for example in their search ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
