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Inclusio (linguistics)
In biblical studies, inclusio is a literary device similar to a refrain. It is also known as bracketing or an envelope structure or figure, and consists of the repetition of material at the beginning and end of a section of text. The purpose of an inclusio may be structural - to alert the reader to a particularly important theme - or it may serve to show how the material within the inclusio relates to the inclusio itself. Campbell notes that the first occurrence of the repeated material may not appear to the reader as being the start of an inclusio: it is at the second occurrence the repetition might be identified: "it takes an attentive audience to keep them in mind". In the Hebrew Bible (the Old Testament) Inclusio is one of a number of repetitive devices in Hebrew language, Hebrew poetry, including parts of the Old Testament. Particularly noteworthy are the many instances of ''inclusio'' in the Book of Jeremiah. A rather far-flung example of ''inclusio'' in the Book of Jeremia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Literary Device
A narrative technique (also, in fiction, a fictional device) is any of several storytelling methods the creator of a story uses, thus effectively relaying information to the audience or making the story more complete, complex, or engaging. Some scholars also call such a technique a narrative mode, though this term can also more narrowly refer to the particular technique of using a commentary to deliver a story. Other possible synonyms within written narratives are literary technique or literary device, though these can also broadly refer to non-narrative writing strategies, as might be used in academic or essay writing, as well as poetic devices such as assonance, metre The metre (or meter in US spelling; symbol: m) is the base unit of length in the International System of Units (SI). Since 2019, the metre has been defined as the length of the path travelled by light in vacuum during a time interval of of ..., or rhyme scheme. Furthermore, narrative techniques are di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Babylonian Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, philosophy, customs, history, and folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seventh century. Traditionally, it is thought that the Talmud itself was compiled by Rav Ashi and Ravina II a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Makkot
Makkot () is a tractate of the Mishnah and Talmud. It is the fifth volume of the order of ''Nezikin''. Makkot deals primarily with laws of the beth din ('' halakhic'' courts) and the punishments which they may administer and may be regarded as a continuation of tractate Sanhedrin, of which it originally formed part. In its scope of application are the topics of: *False witnesses (''edim zomemim''); *Exiles in a city of refuge (''aray miklat''); and *The lashes administered by the beth din (''makkot''). The third chapter of Makkot enumerates 59 offenses, each entailing lashes ( Malkot). Of these, three are marital sins of priests; four, prohibited intermarriages; seven, sexual relations of an incestuous nature; eight, violations of dietary laws; twelve, various breaches of the negative precepts; twenty-five, abuses of Levitical statutes and vows. When the offense persists, the punishment depends on the number of forewarnings (see ''hatra'ah''). The Mishnah gives 39 as the max ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tosefta
The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were characteristically transmitted orally, and consisted of short sayings presented with or without attribution, which were memorized through repetition (''Shanah'' in Hebrew) and recited in halls of study. These teachings were primarily concerned with laws and customs (Halacha), though they also included non-legal traditions (Aggada), as well as supplementary material (Tosefta) which was appended later to traditions which warranted clarification or addition of legal material. The Halacha, Aggada, and Tosefta collectively served as the foundation of the Oral Torah and the primary focus of study for the sages during the first two centuries CE. The oral traditions were no doubt transmitted as different collections by different scholars, though the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ohalot
ʾOholoth (, literally "Tents") is the second tractate of the Order of Tohorot in the Mishnah. It consists of eighteen chapters, which discuss the ritual impurity of corpses, and the peculiar quality they have to make all objects in the same tent-like structure impure as well. This tractate, along with Nega'im, was considered one of the most difficult tractates; according to a Jewish legend, King David is said to have asked of God that reading the Book of Psalms be considered the equivalent of studying the tractate of Negaim and Oholot. There is no Gemara for Oholot in either the Babylonian or Jerusalem Talmud. In the Tosefta The Tosefta ( "supplement, addition") is a compilation of Jewish Oral Law from the late second century, the period of the Mishnah and the Jewish sages known as the '' Tannaim''. Background Jewish teachings of the Tannaitic period were cha ... and Jerusalem Talmud the name of this tractate is spelled Ahilot (אהילות, "coverings") rather tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Joshua
Joshua ben Hananiah ( ''Yəhōšūaʿ ben Ḥănanyā''; d. 131 CE), also known as Rabbi Yehoshua, was a leading tanna of the first half-century following the destruction of the Second Temple. He is the eighth-most-frequently mentioned sage in the Mishnah. Biography He was of Levitical descent, and served in the sanctuary as a member of the class of singers. His mother intended him for a life of study, and, as an older contemporary, Dosa ben Harkinas, relates, she carried the child in his cradle into the synagogue, so that his ears might become accustomed to the sounds of the words of the Torah. It was probably with reference to his pious mother that Yohanan ben Zakkai thus expressed himself concerning Joshua ben Hananiah: "Hail to thee who gave him birth".Pirkei Avot 2:8 According to another tradition Yohanan ben Zakkai praised him in the words of Ecclesiastes (4:12), "And a threefold cord is not quickly broken." Perhaps he meant that in Joshua the three branches of traditional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taanit (Talmud)
''Ta'anit'' or ''Taynis'' () is a volume (or "tractate") of the Mishnah, Tosefta, and both Talmuds. In Judaism these are the basic works of rabbinic literature. The tractate of Ta'anit is devoted chiefly to the fast-days, their practices and prayers. In most editions of the Talmud this treatise is the ninth in the mishnaic order of Seder Mo'ed, and is divided into four chapters containing thirty-four folio in all. Summary The main contents of the Ta'anit are as follows: * Chapter 1: Concerning the date on which one begin to mention rain in the second blessing of the Amidah and to pray for rain in the eighth blessing (1:1-3); the time during which one fasts on account of scarcity of rain—two successive periods of three days each, and a final one of seven days—and the distinctions between these various days concerning strictness in fasting (1:4-6); nature of the national mourning in case no rain falls despite many fast-days (1:7). * Chapter 2: The ceremonies which must be o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel
Samuel is a figure who, in the narratives of the Hebrew Bible, plays a key role in the transition from the biblical judges to the United Kingdom of Israel under Saul, and again in the monarchy's transition from Saul to David. He is venerated as a prophet in Judaism, Christianity, and Islam. In addition to his role in the Bible, Samuel is mentioned in Jewish rabbinical literature, in the Christian New Testament, and in the second chapter of the Quran (although the text does not mention him by name). He is also treated in the fifth through seventh books of '' Antiquities of the Jews'', written by the Jewish scholar Josephus in the first century. He is first called "the Seer" in 1 Samuel 9:9. Biblical account Family Samuel's mother was Hannah and his father was Elkanah. Elkanah lived at Ramathaim in the district of Zuph. His genealogy is also found in a pedigree of the Kohathites (1 Chronicles 6:3–15) and in that of Heman the Ezrahite, apparently his grandson (1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samson
SAMSON (Software for Adaptive Modeling and Simulation Of Nanosystems) is a computer software platform for molecular design being developed bOneAngstromand previously by the NANO-D group at the French Institute for Research in Computer Science and Automation (INRIA). SAMSON has a modular architecture that makes it suitable for different domains of nanoscience, including material science, life science, and drug design. SAMSON Elements SAMSON Elements are modules for SAMSON, developed with the SAMSON software development kit (SDK). SAMSON Elements help users perform tasks in SAMSON, including building new models, performing calculations, running interactive or offline simulations, and visualizing and interpreting results. SAMSON Elements may contain different class types, including for example: * ''Apps'' – generic classes with a graphical user interface that extend the functions of SAMSON * ''Editors'' – classes that receive user interaction events to provide editing functi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nazir (Talmud)
Nazir () is a treatise of the Mishnah and the Tosefta and in both Talmuds, devoted chiefly to a discussion of the laws of the Nazirite laid down in Numbers 6:1-21. In the Tosefta its title is ''Nezirut'' ("Nazariteness"). In most of the editions of the Mishnah, this treatise is the fourth in the order Nashim, and it is divided into 9 chapters, containing 48 paragraphs in all. Summary of the Mishnayot The different kinds of vows Chapter 1: The different kinds of vows which involve compulsory Nazariteship (§§ 1-2); Nazariteship for life, Samson's Nazariteship (compare Judges 12:4 et seq.), and the difference between these two kinds (§ 2); Nazariteship is calculated by days only, not by hours, and generally lasts thirty days if no definite period is given (§ 3); different expressions which make a sort of lifelong Nazariteship compulsory, although the hair may be cut once in thirty days (§ 4); peculiar indefinite expressions used in connection with the vow (§§ 5-7). Chapter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shema Yisrael
''Shema Yisrael'' (''Shema Israel'' or ''Sh'ma Yisrael''; , “Hear, O Israel”) is a Jewish prayer (known as the Shema) that serves as a centerpiece of the morning and evening Jewish prayer services. Its first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: YHWH our God, YHWH is one" (), found in . The first part can be translated as either "The our God" or "The is our God", and the second part as either "the is one" or as "the one " (in the sense of "the alone"), since Hebrew does not normally use a copula in the present tense, so translators must decide by inference whether one is appropriate in English. The word used for "the " is the tetragrammaton YHWH. Observant Jews consider the ''Shema'' to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a ''mitzvah'' (religious commandment). Also, it is traditional for Jews to say the ''Shema'' as their last words, and for parents to teach their children ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
