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Idealism (eschatology)
In the context of Christian eschatology, idealism (also called the spiritual approach, the allegorical approach, the nonliteral approach, and many other names) involves an interpretation of the Book of Revelation that sees all or most of the imagery of the book as symbolic. Idealism is common among Reformed theologians and it is associated with amillennialism. There exists degrees of Idealism, the most radical form sees it as entirely symbolic, while a more moderate view may allow for some historical fulfillment of events. Idealism was common in medieval writers and is still taught by some modern theologians. F. D. Maurice (1805–1872) interpreted the Kingdom of Heaven idealistically as a symbol representing society's general improvement, instead of as a physical and political kingdom. Karl Barth (1886–1968) interpreted eschatology as representing existential truths that bring the individual hope, rather than as history or as future-history. Barth's ideas provided fuel for the ...
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Christian Eschatology
Christian eschatology is a minor branch of study within Christian theology which deals with the doctrine of the "last things", especially the Second Coming of Christ, or Parousia. The word eschatology derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the Worldly, world, or of the nature of the Kingdom of God (Christianity), Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire Genesis creation narrative, created order, based primarily upon Bible, biblical texts within the Old Testament, Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven in Christianity, Heaven and Hell in Christianity, Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the Eschatology, ...
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Christian Anarchism
Christian anarchism is a Christian movement in political theology that claims anarchism is inherent in Christianity and the Gospels. It is grounded in the belief that there is only one source of authority to which Christians are ultimately answerable—the authority of God as embodied in the teachings of Jesus. It therefore rejects the idea that human governments have ultimate authority over human societies. Christian anarchists denounce the state, believing it is violent, deceitful and idolatrous. Christian anarchists hold that the "Kingdom of God" is the proper expression of the relationship between God and humanity. Under the "Kingdom of God", human relationships would be characterized by horizontal organization, servant leadership, and universal compassion—not through the traditional structures of organized religion, which most Christian anarchists consider hierarchical and/or authoritarian structures. Most Christian anarchists are also pacifists who reject war, militar ...
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Postmillennialism
In Christian eschatology (end-times theology), postmillennialism, or postmillenarianism, is an interpretation of chapter 20 of the Book of Revelation which sees Christ's second coming as occurring ''after'' (Latin ''post-'') the "Millennium", a messianic age in which Christian ethics prosper. The term subsumes several similar views of the end times, and it stands in contrast to premillennialism and, to a lesser extent, amillennialism (see Summary of Christian eschatological differences). Postmillennialism holds that Jesus Christ establishes his kingdom on Earth through his preaching and redemptive work in the first century and that he equips his church with the gospel, empowers the church by the Spirit, and charges the church with the Great Commission (Matt 28:19) to disciple all nations. Postmillennialism expects that eventually the vast majority of people living will be saved. Increasing gospel success will gradually produce a time in history prior to Christ's return in which ...
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Inaugurated Eschatology
Inaugurated eschatology is the belief in Christian theology that the end times were inaugurated in the life, death and resurrection of Jesus, and thus there are both "already" and "not yet" aspects to the Kingdom of God. George Eldon Ladd suggests that the Kingdom of God is "not only an eschatological gift belonging to the Age to Come; it is also a gift to be received in the old aeon." George Eldon Ladd, ''A Theology of the New Testament'' (1993) page 70 This approach was first developed by Geerhardus Vos, especially in his 1930 work, ''The Pauline Eschatology''. Later, Oscar Cullmann sought to combine the " thorough-going eschatology" of Albert Schweitzer with the " realized eschatology" of C. H. Dodd. Cullmann suggested the analogy of D Day and V Day to illustrate the relationship between Jesus's death and resurrection on the one hand, and his Second Coming on the other. Inaugurated eschatology was popularized by Ladd, especially among American evangelicals. Stephen Um n ...
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Bible
The Bible is a collection of religious texts that are central to Christianity and Judaism, and esteemed in other Abrahamic religions such as Islam. The Bible is an anthology (a compilation of texts of a variety of forms) originally written in Hebrew, Aramaic, and Koine Greek. The texts include instructions, stories, poetry, prophecies, and other genres. The collection of materials accepted as part of the Bible by a particular religious tradition or community is called a biblical canon. Believers generally consider it to be a product of divine inspiration, but the way they understand what that means and interpret the text varies. The religious texts were compiled by different religious communities into various official collections. The earliest contained the first five books of the Bible, called the Torah in Hebrew and the Pentateuch (meaning 'five books') in Greek. The second-oldest part was a collection of narrative histories and prophecies (the Nevi'im). The third co ...
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Final Judgment
The Last Judgment is a concept found across the Abrahamic religions and the ''Frashokereti'' of Zoroastrianism. Christianity considers the Second Coming of Jesus Christ to entail the final judgment by God of all people who have ever lived, resulting in the salvation of a few and the damnation of many. Some Christian denominations believe most people will be saved, some believe most people will be damned, and some believe the number of the saved and of the damned is unknown. The concept of the Last Judgment is found in all the canonical gospels, particularly in the Gospel of Matthew. The Christian tradition is also followed by Islam, where it is mentioned in many chapters of the Quran, according to some interpretations. The Last Judgment has inspired numerous artistic depictions, including painting, sculpture and evangelical work. In Judaism In Judaism, beliefs vary. Rosh HaShanah is sometimes referred to as a 'day of judgement', but it is not conceptualized as ''the'' Day o ...
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Second Coming
The Second Coming (sometimes called the Second Advent or the Parousia) is the Christianity, Christian and Islam, Islamic belief that Jesus, Jesus Christ will return to Earth after his Ascension of Jesus, ascension to Heaven (Christianity), Heaven (which is said to have occurred about two thousand years ago). The idea is based on Jesus and messianic prophecy, messianic prophecies and is part of most Christian eschatologies. In Islamic eschatology, Jesus in Islam, Jesus (''ʿĪsā ibn Maryam'') is also believed to return in the end times. According to Islamic belief, he will descend from Heaven to defeat the Al-Masih ad-Dajjal, false messiah (''al-Masih ad-Dajjal''), restore justice, and reaffirm monotheism. His return is regarded as one of the Judgement Day in Islam, major signs of the Day of Judgment, and he is viewed as a revered prophet, not divine, in Islamic theology. Other faiths have various interpretations of it. Terminology Several different terms are used to refer ...
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Historicism (Christian Eschatology)
In Christian eschatology, historicism is a method of interpretation of biblical prophecies which associates symbols with historical persons, nations or events. The main primary texts of interest to Christian historicists include apocalyptic literature, such as the Book of Daniel and the Book of Revelation. It sees the prophecies of Daniel as being fulfilled throughout history, extending from the past through the present to the future. It is sometimes called the continuous historical view. Commentators have also applied historicist methods to ancient Jewish history, to the Roman Empire, to Islam, to the Papacy, to the Modern era, and to the end time. The historicist method starts with Daniel 2 and works progressively through consecutive prophecies of the book—chapters 7, 8 and 11—resulting in a view of Daniel's prophecies very different from preterism and futurism. Almost all Protestant Reformers from the Reformation into the 19th century held historicist views. Ove ...
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Futurism (Christian Eschatology)
Futurism is a Christian eschatology, Christian eschatological view that interprets portions of the Book of Revelation and other apocalyptic sections of the Bible as future "end-time" events. By comparison, other Christian eschatological views interpret these passages as past events in a symbolic, historic context, such as preterism and Historicism (Christian eschatology), historicism, or as present-day events in a non-literal and spiritual context, as in Idealism (Christian eschatology), idealism. Futurist beliefs usually have a close association with premillennialism and dispensationalism. Historic premillennialism combines futurist and preterist views. Background The term futurism refers to the fact that this view pushes prophecies in the apocalyptic sections of the Bible into a future "end time" occurrence. The futurist approach to the Book of Revelation contends that chapters 4-22 relate to a future time. The alternatives to futurism are preterism, both full and partia ...
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Preterism
Preterism is a Christian eschatological view or belief that interprets some (partial preterism) or all (full preterism) prophecies of the Bible as events which have already been fulfilled in history. This school of thought interprets the Book of Daniel as referring to events that happened from the seventh century BC until the first century AD, while seeing the prophecies of the Book of Revelation, as well as Christ's predictions within the Olivet Discourse, as events that happened in the first century AD. Preterism holds that Ancient Israel finds its continuation or fulfillment in the Christian church at the destruction of Jerusalem in AD 70. The term ''preterism'' comes from the Latin , which is a prefix denoting that something is or . Adherents of preterism are known as preterists. Preterism teaches that either all (full preterism) or a majority (partial preterism) of the Olivet Discourse had come to pass by AD 70. Historically, preterists and non-preterists have generall ...
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Political Power
In political science, power is the ability to influence or direct the actions, beliefs, or conduct of actors. Power does not exclusively refer to the threat or use of force (coercion) by one actor against another, but may also be exerted through diffuse means (such as institutions). Power may also take structural forms, as it orders actors in relation to one another (such as distinguishing between a Master–slave dialectic, master and an enslaved person, a householder and their relatives, an employer and their employees, a parent and a child, a political representative and their voters, etc.), and discursive forms, as categories and language may lend legitimacy to some behaviors and groups over others. The term ''authority'' is often used for power that is perceived as Legitimacy (political), legitimate or socially approved by the social structure. Scholars have distinguished between soft power and hard power. Types One can classify such power types along three differen ...
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State (polity)
A state is a politics, political entity that regulates society and the population within a definite territory. Government is considered to form the fundamental apparatus of contemporary states. A country often has a single state, with various administrative divisions. A state may be a unitary state or some type of federation, federal union; in the latter type, the term "state" is sometimes used to refer to the federated state, federated polities that make up the federation, and they may have some of the attributes of a sovereign state, except being under their federation and without the same capacity to act internationally. (Other terms that are used in such federal systems may include "province", "Region#Administrative regions, region" or other terms.) For most of prehistory, people lived in stateless societies. The earliest forms of states arose about 5,500 years ago. Over time societies became more Social stratification, stratified and developed institutions leading to Centra ...
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