Historicity Of Jesus Christ
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Historicity Of Jesus Christ
The historicity of Jesus is the scholarly question in Biblical criticism and early Christian history of whether Jesus historically existed or was a purely mythological figure. Scholarly discussions questioning the historical existence of Jesus have remained marginal within academic circles for over two hundred years, and the question of historicity was generally settled in scholarship in the early 20th century. Modern scholars agree that a Jewish man named Jesus of Nazareth existed in the Herodian Kingdom of Judea and the subsequent Herodian tetrarchy in the 1st century AD, upon whose life and teachings Christianity was later constructed. However scholars distinguish between the 'Christ of faith' as presented in the New Testament and the subsequent Christian theology and a minimal 'Jesus of history', of whom almost nothing can be known. Beyond this, there is no scholarly consensus concerning most elements of Jesus's life as described in the Bible, and only two key events of th ...
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Biblical Studies
Biblical studies is the academic application of a set of diverse disciplines to the study of the Bible, with ''Bible'' referring to the books of the canonical Hebrew Bible in mainstream Jewish usage and the Christian Bible including the canonical Old Testament and New Testament, respectively.''Introduction to Biblical Studies, Second Edition'' by Steve Moyise (Oct 27, 2004) pages 11–12 For its theory and methods, the field draws on disciplines ranging from ancient history, historical criticism, philology, theology, textual criticism, literary criticism, historical backgrounds, mythology, and comparative religion. Definition The ''Oxford Handbook of Biblical Studies'' defines the field as a set of various, and in some cases independent disciplines for the study of the collection of ancient texts generally known as the Bible.''The Oxford Handbook of Biblical Studies'' by J. W. Rogerson and Judith M. Lieu (May 18, 2006) page xvii These disciplines include but are not li ...
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Resurrection Of Jesus
The resurrection of Jesus () is Christianity, Christian belief that God in Christianity, God Resurrection, raised Jesus in Christianity, Jesus from the dead on the third day after Crucifixion of Jesus, his crucifixion, starting—or Preexistence of Christ, restoring—his Session of Christ, exalted life as Christ (title), Christ and Jesus is Lord, Lord. According to the New Testament writing, Jesus was Firstborn (Judaism), firstborn from the dead, ushering in the Kingdom of God. He appeared to his disciples, calling the apostles to the Great Commission of forgiving sin and baptizing Repentance in Christianity, repenters, and Ascension of Jesus, ascended to Heaven. For the Christian tradition, the bodily resurrection was the restoration to life of a Spiritual body, transformed body powered by Pneuma, spirit, as described by Paul the Apostle, Paul and the gospel authors, that led to the establishment of Christianity. In Christian theology, the resurrection of Jesus is "the cen ...
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Robert M
The name Robert is an ancient Germanic given name, from Proto-Germanic "fame" and "bright" (''Hrōþiberhtaz''). Compare Old Dutch ''Robrecht'' and Old High German ''Hrodebert'' (a compound of '' Hruod'' () "fame, glory, honour, praise, renown, godlike" and ''berht'' "bright, light, shining"). It is the second most frequently used given name of ancient Germanic origin.Reaney & Wilson, 1997. ''Dictionary of English Surnames''. Oxford University Press. It is also in use as a surname. Another commonly used form of the name is Rupert. After becoming widely used in Continental Europe, the name entered England in its Old French form ''Robert'', where an Old English cognate form (''Hrēodbēorht'', ''Hrodberht'', ''Hrēodbēorð'', ''Hrœdbœrð'', ''Hrœdberð'', ''Hrōðberχtŕ'') had existed before the Norman Conquest. The feminine version is Roberta. The Italian, Portuguese, and Spanish form is Roberto. Robert is also a common name in many Germanic languages, including En ...
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Nazareth
Nazareth is the largest Cities in Israel, city in the Northern District (Israel), Northern District of Israel. In its population was . Known as "the Arab capital of Israel", Nazareth serves as a cultural, political, religious, economic and commercial center for the Arab citizens of Israel. The inhabitants are predominantly Arab citizens of Israel, of whom 69% are Muslim and 31% Christianity, Christian. The city also commands immense religious significance, deriving from its status as the hometown of Jesus, the central figure of Christianity and a prophet in Islam and the Baháʼí Faith. Findings unearthed in the neighboring Qafzeh Cave show that the area around Nazareth was populated in the prehistoric period. Nazareth was a Jews, Jewish village during the Roman Empire, Roman and Byzantine Empire, Byzantine periods, and is described in the New Testament as the childhood home of Jesus. It became an important city during the Crusades after Tancred, Prince of Galilee, Tancred ...
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Tacitus On Christ
Roman historian and politician Tacitus referred to Jesus, Crucifixion of Jesus, his execution by Pontius Pilate, and the existence of Early centers of Christianity#Rome, early Christians in Rome in his final work, ''Annals (Tacitus), Annals'' (written c. AD 116), wikisource:The Annals (Tacitus)/Book 15#44, book 15, chapter 44. The context of the passage is the six-day Great Fire of Rome that burned much of the city in AD 64 during the reign of Roman Emperor Nero.Stephen Dando-Collins (2010). ''The Great Fire of Rome''. . pp. 1–4. The passage is one of the earliest non-Christian references to the Early Christianity#Origins, origins of Christianity, the execution of Christ described in the canonical gospels, and the presence and Persecution of Christians#Roman Empire, persecution of Christians in 1st-century Rome. There are two points of vocabulary in the passage. First, Tacitus may have used the word "Chrestians" () for Christians, but then speaks of "Christ" () as the origin o ...
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Oxford University Press
Oxford University Press (OUP) is the publishing house of the University of Oxford. It is the largest university press in the world. Its first book was printed in Oxford in 1478, with the Press officially granted the legal right to print books by decree in 1586. It is the second-oldest university press after Cambridge University Press, which was founded in 1534. It is a department of the University of Oxford. It is governed by a group of 15 academics, the Delegates of the Press, appointed by the Vice Chancellor, vice-chancellor of the University of Oxford. The Delegates of the Press are led by the Secretary to the Delegates, who serves as OUP's chief executive and as its major representative on other university bodies. Oxford University Press has had a similar governance structure since the 17th century. The press is located on Walton Street, Oxford, Walton Street, Oxford, opposite Somerville College, Oxford, Somerville College, in the inner suburb of Jericho, Oxford, Jericho. ...
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Josephus On Jesus
Flavius Josephus was a first-century Jewish historian who provided external information on some people and events found in the New Testament. Josephus was a general in Galilee, which is where Jesus ministered and people who knew him still lived; he dwelled near Jesus's hometown of Nazareth for a time, and kept contact with groups such as the Sanhedrin and Ananus II who were involved in the trials of Jesus and his brother James. The extant manuscripts of Josephus' book ''Antiquities of the Jews'', written , contain two references to Jesus of Nazareth and one reference to John the Baptist. The first and most extensive reference to Jesus in the ''Antiquities'', found in wikisource:The Antiquities of the Jews/Book XVIII#Chapter 3, Book 18, states that Jesus was the Messiah and a wise teacher who was crucified by Pontius Pilate. It is commonly called the '. Though nearly all modern scholars hold that the passage, in its present form, cannot be authentic; most nevertheless hold that it ...
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Memorabilia (Xenophon)
''Memorabilia'' (original title in ) is a collection of Socratic dialogues by Xenophon, a student of Socrates. The lengthiest and most famous of Xenophon's Socratic writings, the ''Memorabilia'' is essentially an apologia (defense) of Socrates, differing from both Xenophon's ''Apology of Socrates to the Jury'' and Plato's ''Apology'' mainly in that the Apologies present Socrates as defending himself before the jury, whereas the former presents Xenophon's own defense of Socrates, offering edifying examples of Socrates' conversations and activities along with occasional commentary from Xenophon. ''Memorabilia'' was particularly influential in Cynic and later Stoic philosophy. Title Memorabilia is also known by its Latin title ''Commentarii'' and a variety of English translations (Recollections, Memoirs, Conversations of Socrates, etc.). Date of composition The ''Memorabilia'' was probably completed after 371 BC, as one passage (III.5) appears to assume the military situation a ...
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Gospel
Gospel originally meant the Christianity, Christian message ("the gospel"), but in the second century Anno domino, AD the term (, from which the English word originated as a calque) came to be used also for the books in which the message was reported. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words and deeds of Jesus, culminating in trial of Jesus, his trial and crucifixion of Jesus, death, and concluding with various reports of his Post-resurrection appearances of Jesus, post-resurrection appearances. The Gospels are commonly seen as literature that is based on oral traditions, Christian preaching, and Old Testament exegesis with the consensus being that they are a variation of Greco-Roman biography; similar to other ancient works such as Xenophon's Memorabilia (Xenophon), ''Memoirs of Socrates''. They are meant to convince people that Jesus was a charismatic miracle-working holy man, providing examples for readers to emulate. As such ...
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Sources For The Historicity Of Jesus
Christian sources such as the New Testament books in the Christian Bible, include detailed accounts about Jesus, but scholars differ on the historicity of specific episodes described in the biblical accounts of Jesus. The only two events subject to "almost universal assent" are that Jesus was baptized by John the Baptist and was crucified by the order of the Roman Prefect Pontius Pilate. States that baptism and crucifixion are "two facts in the life of Jesus command almost universal assent". To establish the existence of a person without any assumptions, one source from one author (either a supporter or opponent) is needed; for Jesus there are at least 12 independent sources from five authors from supporters and 2 independent sources from two authors from non-supporters, within a century of the crucifixion. Since historical sources on other named individuals from first century Galilee were written by either supporters or enemies, these sources on Jesus cannot be dismissed, and ...
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Multiple Attestation
The criterion of multiple attestation, also called the criterion of independent attestation or the cross-section method, is a tool used by Biblical scholars to help determine whether certain actions or sayings by Jesus in the New Testament are from the Historical Jesus. Simply put, the more independent witnesses that report an event or saying, the better. This criterion was first developed by F. C. Burkitt in 1906, at the end of the first quest for the historical Jesus. Description The gospels are not always independent of each other. Matthew and Luke, for example, are likely dependent on Mark. The ''criterion of multiple attestation'' focuses on the sayings or deeds of Jesus that are attested to in more than one independent literary source such as Mark, Paul, Q, M, L, John, Josephus, or Thomas.John P. Meier, A Marginal Jew: Rethinking the Historical Jesus, Volume IV: Law and Love', Yale University Press, 2009. The force of this criterion is increased if a given motif o ...
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Quest For The Historical Jesus
The quest for the historical Jesus consists of academic efforts to determine what words and actions, if any, may be attributed to Jesus, and to use the findings to provide portraits of the historical Jesus.. Conventionally, since the 18th century three scholarly quests for the historical Jesus are distinguished, each with distinct characteristics and based on different research criteria, which were often developed during each specific phase. These quests are distinguished from earlier approaches because they rely on the historical method to study biblical narratives. While textual analysis of biblical sources had taken place for centuries, these quests introduced new methods and specific techniques to establish the historical validity of their conclusions. The enthusiasm shown during the first quest diminished after Albert Schweitzer's critique of 1906 in which he pointed out various shortcomings in the approaches used at the time. The second quest began in 1953 and introduced ...
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