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Heteronomy
Heteronomy refers to action that is influenced by a force outside the individual, in other words the state or condition of being ruled, governed, or under the sway of another, as in a military occupation. Immanuel Kant, drawing on Jean-Jacques Rousseau, considered such an action nonmoral. It is the counter/opposite of autonomy. Philosopher Cornelius Castoriadis contrasted heteronomy with autonomy by noting that while all societies create their own institutions (laws, traditions and behaviors), autonomous societies are those in which their members are aware of this fact, and explicitly self-institute (αυτονομούνται). In contrast, the members of heteronomous societies (''hetero''- 'other') attribute their imaginaries to some extra-social authority (e.g., God, the state, ancestors, historical necessity, etc.). See also * Autonomy and heteronomy (linguistics) * Heteronomous annulation * Marx's theory of alienation * Social alienation Social alienation is a perso ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heteronomous Annulation
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Heteronomous means 'having different laws' and is used in two contexts: * Heteronomous annulation, an important character in arthropod evolution * Heteronomous language, linguistic dialects See also * Heteronomy Heteronomy refers to action that is influenced by a force outside the individual, in other words the state or condition of being ruled, governed, or under the sway of another, as in a military occupation. Immanuel Kant, drawing on Jean-Jacques R ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cornelius Castoriadis
Cornelius Castoriadis (; 11 March 1922 – 26 December 1997) was a Greeks in France, Greek-FrenchMemos 2014, p. 18: "he was ... granted full French citizenship in 1970." philosopher, sociologist, social critic, economist, psychoanalyst, author of ''The Imaginary Institution of Society'', and co-founder of the Socialisme ou Barbarie group. His writings on autonomy and social institutions have been influential in both academic and activist circles. Biography Early life in Athens Cornelius Castoriadis was born on 11 March 1922 in ConstantinopleDosse 2014, p. 13. (then part of the Ottoman Empire), the son of fabric merchant KaisarMeletopoulos 2008, p. 52. and Sophia Kastoriadis, Papachela (Παπαχελά). His family had to move in July 1922 to Athens, the home of Castoriadis' mother, due to the Greco-Turkish War (1919–22). He developed an interest in politics after he came into contact with Marxism, Marxist thought at the age of 13. [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Immanuel Kant
Immanuel Kant (born Emanuel Kant; 22 April 1724 – 12 February 1804) was a German Philosophy, philosopher and one of the central Age of Enlightenment, Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him one of the most influential and highly discussed figures in modern Western philosophy. In his doctrine of transcendental idealism, Kant argued that space and time are mere "forms of intuition" that structure all experience and that the objects of experience are mere "appearances". The nature of things as they are in themselves is unknowable to us. Nonetheless, in an attempt to counter the philosophical doctrine of Philosophical skepticism, skepticism, he wrote the ''Critique of Pure Reason'' (1781/1787), his best-known work. Kant drew a parallel to the Copernican Revolution#Immanuel Kant, Copernican Revolution in his proposal to think of the objects of experience as confo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Jacques Rousseau
Jean-Jacques Rousseau (, ; ; 28 June 1712 – 2 July 1778) was a Republic of Geneva, Genevan philosopher (''philosophes, philosophe''), writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought. His ''Discourse on Inequality'', which argues that private property is the source of inequality, and ''The Social Contract'', which outlines the basis for a legitimate political order, are cornerstones in modern political and social thought. Rousseau's sentimental novel ''Julie, or the New Heloise'' (1761) was important to the development of preromanticism and romanticism in fiction. His ''Emile, or On Education'' (1762) is an educational treatise on the place of the individual in society. Rousseau's autobiographical writings—the posthumously published ''Confessions (Rousseau), Confessions'' (completed in 17 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autonomy
In developmental psychology and moral, political, and bioethical philosophy, autonomy is the capacity to make an informed, uncoerced decision. Autonomous organizations or institutions are independent or self-governing. Autonomy can also be defined from a human resources perspective, where it denotes a (relatively high) level of discretion granted to an employee in his or her work. In such cases, autonomy is known to generally increase job satisfaction. Self-actualized individuals are thought to operate autonomously of external expectations. In a medical context, respect for a patient's personal autonomy is considered one of many fundamental ethical principles in medicine. Sociology In the sociology of knowledge, a controversy over the boundaries of autonomy inhibited analysis of any concept beyond relative autonomy, until a typology of autonomy was created and developed within science and technology studies. According to it, the institution of science's existing autonom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Societies
A society () is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships ( social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis. Societies vary based on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Institution
An institution is a humanly devised structure of rules and norms that shape and constrain social behavior. All definitions of institutions generally entail that there is a level of persistence and continuity. Laws, rules, social conventions and norms are all examples of institutions. Institutions vary in their level of formality and informality. Institutions are a principal object of study in social sciences such as political science, anthropology, economics, and sociology (the latter described by Émile Durkheim as the "science of institutions, their genesis and their functioning"). Primary or meta-institutions are institutions such as the family or money that are broad enough to encompass sets of related institutions. Institutions are also a central concern for law, the formal mechanism for political rule-making and enforcement. Historians study and document the founding, growth, decay and development of institutions as part of political, economic and cultural history. Def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tradition
A tradition is a system of beliefs or behaviors (folk custom) passed down within a group of people or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common examples include holidays or impractical but socially meaningful clothes (like lawyers' wigs or military officers' spurs), but the idea has also been applied to social norms and behaviors such as greetings, etc. Traditions can persist and evolve for thousands of years— the word ''tradition'' itself derives from the Latin word ''tradere'' literally meaning to transmit, to hand over, to give for safekeeping. While it is reportedly assumed that traditions have an ancient history, many traditions have been invented on purpose, whether it be political or cultural, over short periods of time. Various academic disciplines also use the word in a variety of ways. The phrase "according to tradition" or "by tradition" usually means that what ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Behavior
Behavior (American English) or behaviour (British English) is the range of actions of Individual, individuals, organisms, systems or Artificial intelligence, artificial entities in some environment. These systems can include other systems or organisms as well as the inanimate physical environment. It is the computed response of the system or organism to various stimuli or inputs, whether internal or external, conscious or subconscious, overt or covert, and voluntary action, voluntary or Volition (psychology), involuntary. While some behavior is produced in response to an organism's environment (extrinsic motivation), behavior can also be the product of intrinsic motivation, also referred to as "agency" or "free will". Taking a behavior informatics perspective, a behavior consists of actor, operation, interactions, and their properties. This can be represented as a behavior Euclidean vector, vector. Models Biology Definition Behavior may be defined as "the internally coordin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Imaginary (Sociology)
The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media studies. Definitions The roots of the modern concept of the imaginary can be traced back to Jean-Paul Sartre's 1940 book ''The Imaginary: A Phenomenological Psychology of the Imagination'' in which Sartre discusses his concept of the imagination and the nature of human consciousness. Subsequent thinkers have extended Sartre's ideas into the realms of philosophy and sociology. For John Thompson, the social imaginary is "the creative and symbolic dimension of the social world, the dimension through which human beings create their ways of living together and their ways of representing their collective life". For Manfred Steger and Pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Autonomy And Heteronomy (linguistics)
Autonomy and heteronomy are complementary attributes of a language variety describing its functional relationship with related varieties. The concepts were introduced by William A. Stewart in 1968, and provide a way of distinguishing a ''language'' from a ''dialect''. Definitions A variety is said to be autonomous if it has an independent cultural status. This may occur if the variety is structurally different from all others, a situation Heinz Kloss called '' abstand''. Thus language isolates such as Basque are necessarily autonomous. Where several closely related varieties are found together, a standard language is autonomous because it has its own orthography, dictionaries, grammar books and literature. In the terminology of Heinz Kloss, these are the attributes of ''ausbau'', or the elaboration of a language to serve as a literary standard. A variety is said to be heteronomous with respect to a genetically related standardized variety if speakers read and write the other va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marx's Theory Of Alienation
Karl Marx's theory of alienation describes the separation and estrangement of people from their work, their wider world, their human nature, and their selves. Alienation is a consequence of the division of labour in a capitalist society, wherein a human being's life is lived as a mechanistic part of a social class. The theoretical basis of alienation is that a worker invariably loses the ability to determine life and destiny when deprived of the right to think (conceive) of themselves as the director of their own actions; to determine the character of these actions; to define relationships with other people; and to own those items of value from goods and services, produced by their own labour. Although the worker is an autonomous, self-realised human being, as an economic entity this worker is directed to goals and diverted to activities that are dictated by the bourgeoisie—who own the means of production—in order to extract from the worker the maximum amount of surplus va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
