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Heimarmene
Heimarmene or Himarmene (; ) is a goddess and being of fate/destiny in Greek mythology (in particular, the orderly succession of cause and effect, or rather, the fate of the universe as a whole, as opposed to the destinies of individual people). She belongs to a family of similar beings of destiny and fate, which have given us various modern concepts (such as Aesa, Moira, Moros, Ananke, Adrasteia and Pepromene). Etymology Heimarmene's name is an ontological description of how she was seen. It is speculated to be a participial form of the Greek verb (''meiresthai'', meaning "to receive as one's lot"), which is derived from the same root as Moira ("fate"). It is likely that both are correct. Other uses The term "Heimarmene" (personified or not) is also widely used in the Greek Stoic tradition, the Gnostic Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coale ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Pistis Sophia
''Pistis Sophia'' () is a Gnostic text discovered in 1773, possibly written between the 3rd and 4th centuries AD. The existing manuscript, which some scholars place in the late 4th century, relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha. (In this context, "transfigured" refers to Jesus after his death and resurrection, not the event during his life where he spoke to appearances of Moses and Elijah on a mountain.) In this text, the risen Jesus had spent eleven years speaking with his disciples, teaching them only the lower mysteries. After eleven years, he receives his true garment and is able to reveal the higher mysteries revered by this group. The prized mysteries relate to complex cosmologies and knowledge necessary for the soul to reach the highest divine realms. Much of the first two books of the manuscript are dedicated to outlining the myth of the fall and restoration of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Goddess
A goddess is a female deity. In some faiths, a sacred female figure holds a central place in religious prayer and worship. For example, Shaktism (one of the three major Hinduism, Hindu sects), holds that the ultimate deity, the source of all reality, is Mahadevi (Supreme Goddess) and in some forms of Tantric Shaivism, the pair of Shiva and Shakti are the ultimate principle (with the goddess representing the active, creative power of God). Meanwhile, in Vajrayana, Vajrayana Buddhism, ultimate reality is often seen as being composed of two principles depicted as two deities in union (Yab-Yum, yab yum, "father-mother") symbolising the non-duality of the two principles of perfect wisdom (female) and skillful compassion (male). A single figure in a monotheistic faith that is female may be identified simply as god because of no need to differentiate by gender or with a diminutive. An experiment to determine the effect of psychedelics on subjects composed of leaders from diverse religio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ontological
Ontology is the philosophical study of being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines the commonalities among all things and investigates their classification into basic types, such as the categories of particulars and universals. Particulars are unique, non-repeatable entities, such as the person Socrates, whereas universals are general, repeatable entities, like the color ''green''. Another distinction exists between concrete objects existing in space and time, such as a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality by employing categories such as substance, property, relation, state of affairs, and event. Ontologists disagree re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Greek Goddesses
In ancient Greece, deities were regarded as immortal, anthropomorphism, anthropomorphic, and powerful. They were conceived of as individual persons, rather than abstract concepts or notions, and were described as being similar to humans in appearance, albeit larger and more beautiful. The emotions and actions of deities were largely the same as those of humans; they frequently engaged in sexual activity, and were jealous and amoral. Deities were considered far more knowledgeable than humans, and it was believed that they conversed in a language of their own. Their immortality, the defining marker of their godhood, meant that they ceased aging after growing to a certain point. In place of blood, their veins flowed with ichor, a substance which was a product of their diet, and conferred upon them their immortality. Divine power allowed the gods to intervene in mortal affairs in various ways: they could cause natural events such as rain, wind, the growing of crops, or epidemics, and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Gnostic
Gnosticism (from Ancient Greek: , romanized: ''gnōstikós'', Koine Greek: nostiˈkos 'having knowledge') is a collection of religious ideas and systems that coalesced in the late 1st century AD among early Christian sects. These diverse groups emphasized personal spiritual knowledge ('' gnosis'') above the proto-orthodox teachings, traditions, and authority of religious institutions. Generally, in Gnosticism, the Monad is the supreme God who emanates divine beings; one, Sophia, creates the flawed demiurge who makes the material world, trapping souls until they regain divine knowledge. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct knowledge of the hidden divinity, attained via mystical or esoteric insight. Many Gnostic texts deal not in concepts of sin and repentance, but with illusion and enlightenment. Gnosticism likely originated in the late first and early second centuries around Alex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Stoicism
Stoicism is a school of Hellenistic philosophy that flourished in ancient Greece and Rome. The Stoics believed that the universe operated according to reason, ''i.e.'' by a God which is immersed in nature itself. Of all the schools of ancient philosophy, Stoicism made the greatest claim to being utterly systematic. The Stoics provided a unified account of the world, constructed from ideals of logic, monistic physics, and naturalistic ethics. These three ideals constitute virtue which is necessary for 'living a well reasoned life', seeing as they are all parts of a logos, or philosophical discourse, which includes the mind's rational dialogue with itself. Stoicism was founded in the ancient Agora of Athens by Zeno of Citium around 300 BC, and flourished throughout the Greco-Roman world until the 3rd century AD, and among its adherents was Roman Emperor Marcus Aurelius. Along with Aristotelian term logic, the system of propositional logic developed by the Stoics was one of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Root (linguistics)
A root (also known as a root word or radical) is the core of a word that is irreducible into more meaningful elements. In morphology, a root is a morphologically simple unit which can be left bare or to which a prefix or a suffix can attach. The root word is the primary lexical unit of a word, and of a word family (this root is then called the base word), which carries aspects of semantic content and cannot be reduced into smaller constituents. Content words in nearly all languages contain, and may consist only of, root morphemes. However, sometimes the term "root" is also used to describe the word without its inflectional endings, but with its lexical endings in place. For example, ''chatters'' has the inflectional root or lemma ''chatter'', but the lexical root ''chat''. Inflectional roots are often called stems. A root, or a root morpheme, in the stricter sense, is a mono-morphemic stem. The traditional definition allows roots to be either free morphemes or bound ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Participle
In linguistics, a participle (; abbr. ) is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, ''participle'' has been defined as "a word derived from a verb and used as an adjective, as in a ''laughing face''". "Participle" is a traditional grammatical term from Greek and Latin that is widely used for corresponding verb forms in European languages and analogous forms in Sanskrit and Arabic grammar. In particular, Greek and Latin participles are inflected for gender, number and case, but also conjugated for tense and voice and can take prepositional and adverbial modifiers. Cross-linguistically, participles may have a range of functions apart from adjectival modification. In European and Indian languages, the past participle is used to form the passive voice. In English, participles are also associated with periphrastic verb forms ( continuous and perfect) and are widely used in adverbial clauses. In non- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Pepromene
Pepromene () is a goddess and being of fate/destiny in Greek mythology (a being of "the destined share", which implies a person's true calling and fate; in short, the idea that every man is tied to a destiny). The ancient perception of her being gives the name as belonging within other Greek ideas (or "seeings") for destiny and fate (such as Aesa, Moira, Moros In Greek mythology, Moros /ˈmɔːrɒs/ or Morus /ˈmɔːrəs/ (Ancient Greek: Μόρος means 'doom, fate') is the personified spirit of impending doom, who drives mortals to their deadly fate. It was also said that Moros gave people the abi ..., Ananke, Adrasteia and Heimarmene). Etymology Pepromene's name is speculated to have numerous different origins; some postulate it is derived from the Greek , ''peprosthai'', meaning "to be furnished, fulfilled or fated". However, others suggest that the same πεπερατοσθαι (''pepratosthai'') means "finite", implying finite nature; the fact that nothing in this ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Being
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists. Ontology is the philosophical discipline studying the nature and types of existence. Singular existence is the existence of individual entities while general existence refers to the existence of concepts or universals. Entities present in space and time have concrete existence in contrast to abstract entities, like numbers and sets. Other distinctions are between possible, contingent, and necessary existence and between physical and mental existence. The common view is that an entity either exists or not with nothing in between, but some philosophers say that there are degrees of existence, meaning that some entities exist to a higher degree than others. The orthodox position in ontology is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Adrasteia
In ancient Greek religion and mythology, Adrasteia (; , ), also spelled Adrastia, Adrastea, Adrestia, Adrestea, Adastreia or Adrasta, originally a Phrygian mountain goddess, probably associated with Cybele, was later a Cretan nymph, and daughter of Melisseus, who was charged by Rhea with nurturing the infant Zeus in secret, to protect him from his father Cronus. By at latest the fifth century BC, she became identified with Nemesis, the goddess of divine retribution. Cult Adrasteia was the goddess of "inevitable fate", representing "pressing necessity", and the inescapability of punishment. She had a cult at Cyzicus (with nearby temple), and on the Phrygian Mount Ida. Adrasteia was also the object of public worship in Athens from at least as early as 429 BC. Her name appears in the "Accounts of the Treasurers of the Other Gods", associated with the Thracian goddess Bendis, with whom she seems to have shared a treasury or accounts, indicating that in Athens her cult was supporte ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
Ananke (mythology)
In ancient Greek religion, Ananke (; ), from the common noun ("force, constraint, necessity"), is the Orphic personification of inevitability, compulsion, and necessity. She is customarily depicted as holding a spindle. One of the Greek primordial deities, the births of Ananke and her brother and consort, Chronos (the personification of time, not to be confused with the Titan Cronus), were thought to mark the division between the eon of Chaos and the beginning of the cosmos. Ananke is considered the most powerful dictator of fate and circumstance. Mortals and gods alike respected her power and paid her homage. She is also considered the mother of the Fates, hence she is thought to be the only being to overrule their decisions (according to some sources, excepting Zeus also). According to Daniel Schowalter and Steven Friesen, she and the Fates "are all sufficiently tied to early Greek mythology to make their Greek origins likely." The ancient Greek traveller Pausanias wrot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] [Amazon] |
