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Heave Offering
A ''terumah'' (), the priestly dues or heave offering, is a type of offering in Judaism. The word is generally used for offerings to God, but can also refer to gifts to a human. The word ''terumah'' refers to various types of offerings, but most commonly to ''terumah gedolah'' (תרומה גדולה, "great offering"), which must be separated from agricultural produce and given to a kohen (a priest of Aaron's lineage), who must eat it in a state of ritual purity. Those separating the ''terumah'' unto the priests during the time when the Temple stood were required, as a rule, to do so also in a state of ritual purity, as being unclean could render the ''terumah'' unfit for consumption. Today, the ''terumah'' is separated and either burnt or discarded. Etymology The word ''terumah'' ("lifting up") comes from the verb stem, ''rum'' (רוּם, "high" or "to lift up"). The formation of ''terumah'' is parallel to the formation of ''tenufah'' ('תְּנוּפָה, wave offering) fro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judaism
Judaism () is an Abrahamic religions, Abrahamic, Monotheism, monotheistic, ethnic religion that comprises the collective spiritual, cultural, and legal traditions of the Jews, Jewish people. Religious Jews regard Judaism as their means of observing the Mosaic covenant, which they believe was established between God in Judaism, God and the Jewish people. The religion is considered one of the earliest monotheistic religions. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah—the first five books of the Hebrew Bible—and a collection of ancient Hebrew scriptures. The Tanakh, known in English as the Hebrew Bible, has the same books as Protestant Christianity's Old Testament, with some differences in order and content. In addition to the original written scripture, the supplemental Oral Torah is represented by later texts, such as the Midrash and the Talmud. The Hebrew ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tabernacle
According to the Hebrew Bible, the tabernacle (), also known as the Tent of the Congregation (, also Tent of Meeting), was the portable earthly dwelling of God used by the Israelites from the Exodus until the conquest of Canaan. Moses was instructed at biblical Mount Sinai, Mount Sinai to construct and transport the tabernacle with the Israelites on their journey through the wilderness and their subsequent conquest of the Promised Land. After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim-covered mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the north side stood a table, on which lay the showbread. On th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezekiel
Ezekiel, also spelled Ezechiel (; ; ), was an Israelite priest. The Book of Ezekiel, relating his visions and acts, is named after him. The Abrahamic religions acknowledge Ezekiel as a prophet. According to the narrative, Ezekiel prophesied the destruction of Judah's capital city Jerusalem. In 587 BC, the Neo-Babylonian Empire conquered Jerusalem, destroyed Solomon's Temple, and sent the Judahite upper classes into the Babylonian captivity. However, Ezekiel also prophesied the eventual restoration of the Jewish people to the Land of Israel. It is believed he died around 570 BC; Ezekiel's Tomb is a Jewish religious site in Mesopotamia. Three decades later, in 539 BC, the Persian empire conquered Babylon and the Edict of Cyrus repatriated the exiles. The name "Ezekiel" means "God is strong" or "God strengthens" in Hebrew. Biblical account The author of the Book of Ezekiel presents himself as Ezekiel, the son of Buzi, born into a priestly ( kohen) lineage. The aut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midian
Midian (; ; , ''Madiam''; Taymanitic: 𐪃𐪕𐪚𐪌 ''MDYN''; ''Mīḏyān'') is a geographical region in West Asia, located in northwestern Saudi Arabia. mentioned in the Tanakh and Quran. William G. Dever states that biblical Midian was in the "northwest Arabian Peninsula, on the east shore of the Gulf of Aqaba on the Red Sea", an area which contained at least 14 inhabited sites during the Late Bronze and early Iron Ages. According to the Book of Genesis, the Midianites were the descendants of Midian, a son of Abraham and his wife Keturah: "Abraham took a wife, and her name was Keturah. And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah" ( Genesis 25:1–2, King James Version). Traditionally, knowledge about Midian and the Midianites' existence was based solely upon Biblical and classical sources, but in 2010 a reference to Midian was identified in a Taymanitic inscription dated to before the 9th century BC. Land or tribal league? ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar
Eleazar (; ) or Elazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, to performing the ritual of the red heifer. After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were put in charge of the sanctuary. His wife, a daughter of Putiel, bore him Phinehas, who would eventually succeed him as High Priest of Israel. Leviticus 10:16–18 recounts Moses's anger towards Eleazar and Ithamar for not eating a sin offering inside the Tabernacle, which violated the regulations outlined for priests in earlier chapters of Leviticus. During the Exodus, as the Israelites journeyed through the wilderness, Eleazar was in charge of carrying several important items: the oil for the lampstand, the sweet incen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Terumat Maaser
In the Hebrew Bible, the tithe of the tithes (Hebrew: ) is a mitzvah (biblical requirement) for the recipient Levite to give to the Kohen, priest a tenth (10%) of the First tithe, tithe of produce that the former received from the Israelites. It applies only to agricultural produce grown in the Land of Israel. This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: ) – a rabbinical Hebrew term based on the mitzvah, commandment in the Hebrew Bible to give a tithe of 10% to the Levites. The first term, terumah, means offering. The term ''tithe offering'', , is alluded to in the Hebrew Bible text under the words "a tithe (tenth) of the tithe" (). Hebrew Bible The term ''tithe'' (Hebrew: ) occurs ten times in the Masoretic Text of the Hebrew Bible, in addition to the term (Hebrew: 'tithe of the tithe', in the Septuagint Greek: ) which occurs once only in Book of Nehemiah, Nehemiah .http://www.blueletterbible.org/search/translationResults.cfm?Criteria=tit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Tithe
The first tithe () is a positive commandment in the Torah requiring the giving of one tenth of agricultural produce to charity, after the giving of the standard terumah, to the Levite (or Kohen). This tithe is required to be free of both monetary and servicial compensation. Originally, during the First Temple period, the tithe was given to the Levite. Approximately at the beginning of the Second Temple construction, Ezra and his beth din implemented its giving to the kohanim.The Talmud Adin Steinsaltz 1992 "Yet if a priest has first tithe in his possession, he need not give it to a Levite. Ezra penalized the Levites of his generation because they did not return to Eretz Israel with him, and he decreed that first tithe should be given to ..." However, this rule was nullified with the destruction of the Second Temple, and since then the tithe has been given to Levites once again. Hebrew Bible The tithe gift is discussed in the Hebrew Bible (Numbers ) according to which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pidyon Haben
The ''pidyon haben'' () or redemption of the first-born son is a mitzvah in Judaism whereby a Jewish firstborn son is "redeemed" with money. The redemption is attained by paying five silver coins to a kohen (a patrilineal descendant of the priestly family of Aaron), on behalf of one's firstborn son. Another object of equivalent value may also be used. ''Pidyon haben'' is a relatively rare ceremony. A family does not perform the ceremony if their firstborn is either a girl, or born by caesarian section, or preceded by a miscarriage (although some early miscarriages do not count as miscarriages), or if either grandfather is a Kohen or a Levite. Origin In the Hebrew Bible the laws (see mitzvah) concerning the redemption of the first-born male are referred to in Book of Exodus, Exodus, Book of Numbers, Numbers and Leviticus: The redemption price for firstborn non-Levites was set at 5 shekels: The arakhin laws set the redemption price of different classes of people whose "va ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Firstborn (Judaism)
The firstborn or firstborn son (Hebrew בְּכוֹר ''bəḵōr'') is an important concept in Judaism. The role of firstborn son carries significance in the redemption of the first-born son, in the allocation of a double portion of the inheritance, and in the prophetic application of "firstborn" to the nation of Israel. Etymology and usage The semitic root B-K-R means "early" or "first" in Ancient Near East Semitic languages. Biblical Hebrew contains various verbs from the B-K-R stem with this association. The plural noun ''bikkurim'' (vegetable first fruits) also derives from this root. The masculine noun ''bekhor'' ( firstborn) is used of sons, as "Canaan begat Sidon his firstborn", while the feminine equivalent is ''bekhirah'' (בְּכִירָה), firstborn daughter. Derived from ''bechor'' is the qualitative noun ''bekhorah'' (בְּכוֹרָה) (" birthright"), related to primogeniture. Hebrew Bible The earliest account of primogeniture to be widely known in modern times ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Herem (priestly Gift)
In the Tanakh, the term ''herem'' (Hebrew חֵרֶם ''ḥêrem'') is used, among other meanings, for an object or real property to be devoted to God, with God authorizing a ''kohen'' (Jewish priest) to be its receiving agent. This law is one of the twenty-four kohanic gifts and, of those twenty-four, as one of ten gifts given to the priest even outside the land of Israel. According to Abba Jose ben Hanan, the nuances of the ''herem'' laws (as well as laws of ''hekdesh'' and arakhin, and five other categories of laws) are considered "eight pillars of Torah law" that are "principles of Halakha". Etymology In Hebrew the adjective ''herem'' (Hebrew חֵרֶם) means "devoted thing" or "thing devoted to destruction". The term is used 29 times in the Masoretic Text of the Tanakh. An unrelated homonym, the noun ''herem'' meaning "fisherman's net" (also חֵרֶם), is used a further 9 times. The adjective ''herem'' and the associate verb ''haram'' ("devote") come from the Semiti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dough Offering
In Judaism, the dough offering (or separation of ''challah'', ) is an positive commandment requiring the owner of bread dough to give a part of the kneaded dough to a kohen (Jewish priest). The obligation to separate the dough offering (henceforth: challah) from the dough begins the moment the dough is kneaded, but may also be separated after the loaves are baked. This commandment is one of the twenty-four priestly gifts. By biblical law the commandment is only obligatory in the Land of Israel, but rabbinic law applies it also to bread made outside the Land of Israel. The common modern practice in Orthodox Judaism is to burn (although simply throwing away the dough in a double-wrapped container is allowed) the portion to be given the Kohen, although giving the ''challah'' to a Kohen for consumption is permitted—even encouraged—outside Israel (permitted with restrictions, see article below for detail). Hebrew Bible The offering is commanded in : In the above passage "cake ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
