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Gezera
A ''takkanah'' (, pl. ''takkanot'', 'improvement') is a major legislative enactment within ''halakha'', the normative system of Judaism's laws. A ''takkanah'' is an enactment that revises an ordinance that no longer satisfies the requirements of the times or circumstances or which, being deduced from a biblical passage, may be regarded as new. A ''takkanah'' is enacted by a rabbinical decree or ordinance to improve and preserve religious life. It is, therefore, the antithesis of the ''gezerah'' (). The term is applied also to the institution provided for in the enactment. ''Takkanot'' were enacted even in the time of the Second Temple, those of unknown origin being ascribed to earlier leaders, and they have been promulgated at all subsequent periods of Jewish history. Introduction Classical Jewish law granted rabbis wide legislative powers. There are two powerful legal tools within the ''Halakhic'' system: * ''Gezeirah'': "preventive legislation" of the classical rabbis, intended ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rosh Hodesh
In Judaism, Rosh Chodesh or Rosh Hodesh (; trans. ''Beginning of the Month''; lit. ''Head of the Month'') is a minor holiday observed at the beginning of every month in the Hebrew calendar, marked by the birth of a new moon. Rosh Chodesh is observed for either one or two days, depending on whether the previous month contained 29 or 30 days. Origin The Book of Exodus establishes the new moon of Nisan, which is the first month of Aviv, as the beginning of the Hebrew calendar: In the Book of Numbers, God speaks of the celebration of the new moon to Moses: In , both new and full moon are mentioned as a time of recognition by the Hebrews: In the Bible, Rosh Chodesh is often referred to simply as "Chodesh", as the Hebrew word "chodesh" can mean both "month" and "new month". Declaring the month Judaism uses a lunisolar calendar, so Rosh Chodesh is celebrated in connection with the date of the new moon. Originally, the date of Rosh Chodesh was confirmed on the testimony of witnes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yalkut Shimoni
The ''Yalkut Shimoni'' (), or simply ''Yalkut'', is an aggadic compilation on the books of the Hebrew Bible. It is a compilation of older interpretations and explanations of Biblical passages, arranged according to the sequence of those portions of the Bible to which they referred. Most of the text has been translated into German in 17 volumes (as of 7/2024) by Dagmar Börner-Klein. Contents The individual elucidations form an organic whole only insofar as they refer to the same Biblical passage. Lengthy citations from ancient works are often abridged or are only partially quoted, the remainder being cited elsewhere. Since the interpretations of the ancient exegetes usually referred to several passages, and since Yalkut Shimoni endeavored to quote all such explanations, repetitions were inevitable, and aggadic sayings relating to two or more sections of the Bible were often duplicated. In many instances, however, only the beginning of such an explanation is given, the reader ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruv
An ''eruv'' (; , , also transliterated as ''eiruv'' or ''erub'', plural: ''eruvin'' or ''eruvim'') is a ritual ''halakhic'' enclosure made for the purpose of allowing activities which are normally Activities prohibited on Shabbat, prohibited on Shabbat (due to the prohibition of ''hotzaah mereshut lereshut''), specifically: carrying objects from a private domain to a semi-public domain (''carmelit''), and transporting objects four cubits or more within a semi-public domain. The enclosure is found within some Judaism, Jewish communities, especially Orthodox Judaism, Orthodox ones. An eruv accomplishes this by symbolically integrating a number of private properties and spaces such as streets and sidewalks into one larger "private domain" by surrounding it with ''Mechitza#Eruvin, mechitzas'', thereby avoiding restrictions of transferring between domains. Often a group constructing an eruv obtains a lease to the required land from a local government. An eruv allows Jews to carry ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Solomon
King is a royal title given to a male monarch. A king is an absolute monarch if he holds unrestricted governmental power or exercises full sovereignty over a nation. Conversely, he is a constitutional monarch if his power is restrained by fixed laws. Kings are hereditary monarchs when they inherit power by birthright and elective monarchs when chosen to ascend the throne. *In the context of prehistory, antiquity and contemporary indigenous peoples, the title may refer to tribal kingship. Germanic kingship is cognate with Indo-European traditions of tribal rulership (cf. Indic ''rājan'', Gothic ''reiks'', and Old Irish '' rí'', etc.). *In the context of classical antiquity, king may translate in Latin as '' rex'' and in Greek as ''archon'' or ''basileus''. *In classical European feudalism, the title of ''king'' as the ruler of a ''kingdom'' is understood to be the highest rank in the feudal order, potentially subject, at least nominally, only to an emperor (harking back ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Numbers Rabbah
Numbers Rabbah (or Bamidbar Rabbah in Hebrew) is a religious text holy to classical Judaism. It is a midrash comprising a collection of ancient rabbinical homiletic interpretations of the Book of Numbers (''Bamidbar'' in Hebrew). In the first printed edition of the work (Constantinople, 1512), it is called ''Bamidbar Sinai Rabbah''. Nahmanides (1194–c. 1270) and others cite it frequently by the same name. It is the latest component of Midrash Rabbah on the Torah, and as such was unknown to Nathan ben Jehiel (c. 1035–1106), Rashi (1040–1105), and Yalkut Shimoni. Relation to Tanchuma Numbers Rabbah consists of two parts, which are of different origin and extent. The first portion, sections 1–14 (on Torah portions Bamidbar and Naso) — almost three-quarters of the whole work — contains a late homiletic commentary upon . The second part, sections 15–33, reproduces the Midrash Tanchuma from almost word for word. Midrash Tanchuma generally covered in each case only a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King David
David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damascus in the late 9th/early 8th centuries BCE to commemorate a victory over two enemy kings, contains the phrase (), which is translated as " House of David" by most scholars. The Mesha Stele, erected by King Mesha of Moab in the 9th century BCE, may also refer to the "House of David", although this is disputed. According to Jewish works such as the ''Seder Olam Rabbah'', '' Seder Olam Zutta'', and ''Sefer ha-Qabbalah'' (all written over a thousand years later), David ascended the throne as the king of Judah in 885 BCE. Apart from this, all that is known of David comes from biblical literature, the historicity of which has been extensively challenged,Writing and Rewriting the Story of Solomon in Ancient Israel; by Isaac Kalimi; page 32; C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boaz
Boaz (; Hebrew: בֹּעַז ''Bōʿaz''; ) is a biblical figure appearing in the Book of Ruth in the Hebrew Bible and in the genealogies of Jesus in the New Testament and also the name of a pillar in the portico of the historic Temple in Jerusalem. The word is found 24 times in the Scriptures, two being in Greek (in the form "Βοόζ (Booz)"). The root בעז, just used in the Bible in relation to "Boaz" (see '' The Temple''), perhaps expresses 'quick(ness)'. The etymology of the name has been suggested by many as ''be'oz'', "in the strength of", or ''bo'oz'', "in him (is) strength" from the root 'zz, "to be strong", hence the use of the name "Boaz" for one of the pillars at the portico of the temple (), although Biblical scholar Martin Noth preferred "of sharp mind". Bible narrative Hebrew Bible The son of Salmon,, Boaz was a wealthy landowner of Bethlehem in Judea, and relative of Elimelech, Naomi's late husband. He notices Ruth, the widowed Moabite daughter-in-law of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joshua
Joshua ( ), also known as Yehoshua ( ''Yəhōšuaʿ'', Tiberian Hebrew, Tiberian: ''Yŏhōšuaʿ,'' Literal translation, lit. 'Yahweh is salvation'), Jehoshua, or Josue, functioned as Moses' assistant in the books of Book of Exodus, Exodus and Book of Numbers, Numbers, and later succeeded Moses as leader of the Israelite tribes in the Book of Joshua of the Hebrew Bible. His name was Hoshea ( ''Hōšēaʿ'', Literal translation, lit. 'Save') the son of Nun (Bible), Nun, of the tribe of Ephraim, but Moses called him "Yehoshua" (translated as "Joshua" in English),''Bible'' the name by which he is commonly known in English. According to the Bible, he was born in Ancient Egypt, Egypt prior to the Exodus. The Hebrew Bible identifies Joshua as one of The Twelve Spies, the twelve spies of Israel sent by Moses to explore the land of Canaan. In and after the death of Moses, he led the Israelite tribes in the conquest of Canaan, and allocated lands to the tribes. According to chronology ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva (Judaism)
() is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as "sitting " in English. The period lasts for seven days following the burial. Following the initial period of despair and lamentation immediately after the death, embraces a time when individuals discuss their loss and accept the comfort of others. Its observance is a requirement for the parents, siblings, spouses, and children of the person who has died. At the funeral, mourners wear an outer garment that is torn before the procession in a ritual known as . In some traditions, mourners wear a black ribbon that is cut in place of an everyday garment. The torn article is worn throughout the entirety of . Typically, the seven days begin immediately after the deceased has been buried. Following burial, mourners assume the halakhic status of (). This state lasts for the entire duration of . It is necessary for the burial spot to be entirely covered with earth in order for to c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ithamar
In the Bible, Ithamar () was the fourth (and the youngest) son of Aaron the High Priest."Ithamar", '' Encyclopaedia Biblica'' Following the construction of the Tabernacle, he was responsible for recording an inventory to ensure that the constructed Tabernacle and its contents conformed to the vision given by God to Moses on Mount Sinai. Kohen After the death of his two eldest brothers, Nadab and Abihu, when God punished them for performing an unauthorized incense offering, Ithamar served as a kohen (priest) along with his elder brother, Eleazar. Ithamar and Eleazar are regarded as the direct male ancestors of all Kohanim. records an incident when Moses was angry with Eleazar and Ithamar for failing to eat a sin offering inside the Tabernacle following the regulations set out in the preceding chapters of Leviticus regarding the entitlement of the priests to a share of the offerings they made on behalf of the Israelite people. During the travels of the Israelites in the W ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar
Eleazar (; ) or Elazar was a priest in the Hebrew Bible, the second High Priest, succeeding his father Aaron after he died. He was a nephew of Moses. Biblical narrative Eleazar played a number of roles during the course of the Exodus, from creating the plating for the altar from the firepans of Korah's assembly, to performing the ritual of the red heifer. After the death of his older brothers Nadab and Abihu, he and his younger brother Ithamar were put in charge of the sanctuary. His wife, a daughter of Putiel, bore him Phinehas, who would eventually succeed him as High Priest of Israel. Leviticus 10:16–18 recounts Moses's anger towards Eleazar and Ithamar for not eating a sin offering inside the Tabernacle, which violated the regulations outlined for priests in earlier chapters of Leviticus. During the Exodus, as the Israelites journeyed through the wilderness, Eleazar was in charge of carrying several important items: the oil for the lampstand, the sweet incen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
