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Four Sons Of Horus
The four sons of Horus were a group of four ancient Egyptian deities, deities in ancient Egyptian religion who were believed to protect deceased people in the ancient Egyptian afterlife beliefs, afterlife. Beginning in the First Intermediate Period of Egyptian history ( 2181–2055 BC), Imsety, Hapy, Duamutef, and Qebehsenuef were especially connected with the four canopic jars that housed the internal organs that were removed from the body of the deceased during the process of mummification. Most commonly, Imsety protected the liver, Hapy the lungs, Duamutef the stomach, and Qebehsenuef the intestines, but this pattern often varied. The canopic jars were given lids that represented the heads of the sons of Horus. Although they were originally portrayed as humans, in the latter part of the New Kingdom of Egypt, New Kingdom ( 1550–1070 BC), they took on their most distinctive iconography, in which Imsety is portrayed as a human, Hapy as a baboon, Duamutef as a jackal, and Qebehsen ...
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Canopic Jar
Canopic jars are funerary vessels that were used by the Ancient Egypt, ancient Egyptians to house embalmed organs that were removed during the mummification process. They also served to store and preserve the viscera of their soul for the afterlife. Use of the jars dates back to the Old Kingdom of Egypt, Old Kingdom and continued until the Late Period of ancient Egypt, Late Period and the Ptolemaic Kingdom, Ptolemaic Period, after which time the viscera were simply wrapped and placed with the body. Over the course of ancient Egyptian history, various changes were made to the design and style of canopic jars. Contemporaneously, canopic jars are of interest for scientific and medical research. Cinerary urns – for holding the ashes of cremated persons – with a head-shaped lid, also sometimes called "canopic", were used by the Etruscan civilization. Though these vessels are sometimes referred to as "canopic urns" or "canopic jars", their purpose and use is not related to th ...
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Pyramid Texts
The Pyramid Texts are the oldest ancient Egyptian funerary texts, dating to the late Old Kingdom. They are the earliest known corpus of ancient Egyptian religious texts. Written in Old Egyptian, the pyramid texts were carved onto the subterranean walls and sarcophagi of pyramids at Saqqara from the end of the Fifth Dynasty, and throughout the Sixth Dynasty of the Old Kingdom, and into the Eighth Dynasty of the First Intermediate Period. The oldest of the texts have been dated to –2300 BCE. Unlike the later Coffin Texts and '' Book of the Dead'', the Pyramid Texts were reserved only for the pharaoh and were not illustrated. The use and occurrence of Pyramid Texts changed between the Old, Middle, and New Kingdoms of Ancient Egypt. During the Old Kingdom (2686 BCE – 2181 BCE), Pyramid Texts could be found in the pyramids of kings as well as three queens, named Wedjebten, Neith, and Iput. During the Middle Kingdom (2055 BCE – 1650 BCE), Pyramid Texts were not writte ...
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Egyptian Language
The Egyptian language, or Ancient Egyptian (; ), is an extinct branch of the Afro-Asiatic languages that was spoken in ancient Egypt. It is known today from a large corpus of surviving texts, which were made accessible to the modern world following the decipherment of the ancient Egyptian scripts in the early 19th century. Egyptian is one of the earliest known written languages, first recorded in the hieroglyphic script in the late 4th millennium BC. It is also the longest-attested human language, with a written record spanning over 4,000 years. Its classical form, known as " Middle Egyptian," served as the vernacular of the Middle Kingdom of Egypt and remained the literary language of Egypt until the Roman period. By the time of classical antiquity, the spoken language had evolved into Demotic, and by the Roman era, diversified into various Coptic dialects. These were eventually supplanted by Arabic after the Muslim conquest of Egypt, although Bohairic Coptic ...
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Dill
Dill (''Anethum graveolens'') is an annual herb in the celery family Apiaceae. It is native to North Africa, Iran, and the Arabian Peninsula; it is grown widely in Eurasia, where its leaves and seeds are used as a herb or spice for flavouring food. Etymology The word ''dill'' and its close relatives are found in most of the Germanic languages; its ultimate origin is unknown. Taxonomy The genus name ''Anethum'' is the Latin form of Greek ἄνῑσον / ἄνησον / ἄνηθον / ἄνητον, which meant both "dill" and " anise". The form 'anīsum' came to be used for anise, and 'anēthum' for dill. The Latin word is the origin of dill's names in the Western Romance languages ('anet', 'aneldo' etc.), and also of the obsolete English 'anet'. Botany Dill grows up to from a taproot like a carrot. Its stems are slender and hollow with finely divided, softly delicate leaves; the leaves are alternately arranged, long with ultimate leaf divisions measuring broad, s ...
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James Peter Allen
James Peter Allen (born April 22, 1945) is an American Egyptologist, specializing in language and religion. He was curator of Egyptian Art at the Metropolitan Museum of Art from 1990 to 2006. In 2007, he became the Charles Edwin Wilbour Professor of Egyptology at Brown University. In 2008, he was elected president of the International Association of Egyptologists. He received his PhD from the University of Chicago of Near Eastern Languages and Civilizations. Early life and education The oldest of three siblings, Allen was born according to his wife Susan, "into the U.S. Army" ... as his father proposed to his mother on an Army requisition form when his father was stationed in Burma. Both parents were in the U.S. Army and Allen was two weeks old when World War 2 ended in Europe. The family moved to Frankfurt, Germany where Allen learned to speak fluent German. In 1953, the family moved to San Antonio, Texas. When the family moved to Baltimore, Allen "bought a copy of Mercer’s ...
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Maarten Raven
Maarten J. Raven (born 1953, Utrecht) is a Dutch Egyptologist. Raven is the curator (since 1978) of the department of Egyptology at the Rijksmuseum van Oudheden in Leiden. In addition to his work at the museum, he has been active as an archeologist in Saqqara since 1975. In Saqqara, he has been working (as joint field director since 1999) on a New Kingdom archeological burial site, a cooperation of the Rijksmuseum van Oudheden and the Egypt Exploration Society (1975–1998) and Leiden University (1999-) In September 2012 he was also appointed as extraordinary professor 'Museology of Ancient Egypt' at Leiden University. Raven studied Egyptian languages, art history and archeology at Leiden University, and wrote a PhD thesis ("Symbols of resurrection: three studies in ancient Egyptian iconography") in 1984. Raven published extensively on the collections of the Rijksmuseum van Oudheden and his field work at Saqqara.RMO Staf"Conservator Egypte" ''Rijksmuseum van Oudheden The ...
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Middle Kingdom Of Egypt
The Middle Kingdom of Egypt (also known as The Period of Reunification) is the period in the history of ancient Egypt following a period of political division known as the First Intermediate Period of Egypt, First Intermediate Period. The Middle Kingdom lasted from approximately 2040 to 1782 BC, stretching from the reunification of Egypt under the reign of Mentuhotep II in the Eleventh Dynasty of Egypt, Eleventh Dynasty to the end of the Twelfth Dynasty of Egypt, Twelfth Dynasty. The kings of the Eleventh Dynasty ruled from Thebes, Egypt, Thebes and the kings of the Twelfth Dynasty ruled from Lisht, el-Lisht. The Periodization of ancient Egypt, concept of the Middle Kingdom as one of three golden ages was coined in 1845 by German Egyptologist Christian Charles Josias von Bunsen, Baron von Bunsen, and its definition evolved significantly throughout the 19th and 20th centuries. Some scholars also include the Thirteenth Dynasty of Egypt wholly into this period, in which case the Mi ...
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Coffin Texts
The Coffin Texts are a collection of ancient Egyptian funerary spells written on coffins beginning in the First Intermediate Period. They are partially derived from the earlier Pyramid Texts, reserved for royal use only, but contain substantial new material related to everyday desires, indicating a new target audience of common people. Coffin texts are dated back to 2100 BCE. Ordinary Egyptians who could afford a coffin had access to these funerary spells and the pharaoh no longer had exclusive rights to an afterlife. As the modern name of this collection of some 1,185 spells implies, they were mostly inscribed on Middle Kingdom coffins. They were also sometimes written on tomb walls, stelae, canopic chests, papyri and mummy masks. Due to the limited writing surfaces of some of these objects, the spells were often abbreviated, giving rise to long and short versions, some of which were later copied in the Book of the Dead. Content In contrast to the Pyramid Texts which focus ...
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Nut (goddess)
Nut (, ), also known by #Names, various other transcriptions, is the goddess of the sky, stars, cosmos, mothers, astronomy, and the universe in the ancient Egyptian religion. She is often depicted as a nude female covered with stars and arching over the Earth; and sometimes as a cow. Alternatively, she is identified with a water-pot (nw) above her head. Names The pronunciation of Egyptian language, ancient Egyptian is uncertain because vowels were long omitted from its writing, although her name often includes the unpronounced determinative Egyptian hieroglyphs, hieroglyph for "sky (hieroglyph), sky". Her name ', itself also meaning "Sky", is usually transcribed as "Nut" but also sometimes appears in older sources as Nunut, Nenet, Nuit or Not.Budge, ''An Egyptian hieroglyphic dictionary'' (1920)p. 350 She also appears in the hieroglyphic record by a number of epithets, not all of which are understood. Goddess of the sky, stars Nut is a daughter of Shu (Egyptian deity) ...
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Atum
Atum (, Egyptian: ''jtm(w)'' or ''tm(w)'', ''reconstructed'' ; Coptic ''Atoum''), sometimes rendered as Atem, Temu, or Tem, is the primordial God in Egyptian mythology from whom all else arose. He created himself and is the father of Shu and Tefnut, the divine couple, who are the ancestors of the other Egyptian deities. Atum is also closely associated with the evening sun. As a primordial god and as the evening sun, Atum has chthonic and underworld connections. Atum was relevant to the ancient Egyptians throughout most of Egypt's history. He is believed to have been present in ideology as early as predynastic times, becoming even more prevalent during the Old Kingdom and continuing to be worshiped through the Middle and New Kingdom, though he becomes overshadowed by Ra around this time. Name Atum's name is thought to be derived from the verb ''tm'' which means 'to complete' or 'to finish'. Thus, he has been interpreted as being the "complete one" and also the finisher ...
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Horus
Horus (), also known as Heru, Har, Her, or Hor () in Egyptian language, Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably as the god of kingship, healing, protection, the sun, and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Egypt (Roman province), Roman Egypt. Different forms of Horus are recorded in history, and these are treated as distinct gods by Egyptology, Egyptologists."The Oxford Guide: Essential Guide to Egyptian Mythology", Edited by Donald B. Redford, Horus: by Edmund S. Meltzer, pp. 164–168, Berkley, 2003, . These various forms may be different manifestations of the same multi-layered deity in which certain attributes or Syncretism, syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as ...
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Ancient Egyptian Funerary Tradition
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included Mummy, mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the Ancient Egyptian afterlife beliefs, afterlife. The ancient burial process evolved over time as old customs were discarded and new ones adopted, but several important elements of the process persisted. Although specific details changed over time, the preparation of the body, the magic rituals, and grave goods were all essential parts of a proper Egyptian funeral. History Although no writing survived from the Prehistoric Egypt, Predynastic period in Egypt (), scholars believe the importance of the physical body and its preservation originated during that time. This likely explains why people of that time did not follow the common practice of cremation among neighboring cultures, but rather buried the dea ...
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