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Fortuna
Fortuna (, equivalent to the Greek mythology, Greek goddess Tyche) is the goddess of fortune and the personification of luck in Religion in ancient Rome, Roman religion who, largely thanks to the Late Antique author Boethius, remained popular through the Middle Ages until at least the Renaissance. The blindfolded depiction of her is still an important figure in many aspects of today's Italian culture, where the dichotomy ''fortuna / sfortuna'' (luck / unluck) plays a prominent role in everyday social life, also represented by the very common refrain "La [dea] fortuna è cieca" (latin ''Fortuna caeca est''; "Luck [goddess] is blind"). Fortuna is often depicted with a Gubernaculum (classical), gubernaculum (ship's rudder), a ball or Rota Fortunae (wheel of fortune, first mentioned by Cicero) and a cornucopia (horn of plenty). She might bring good or bad luck: she could be represented as veiled and blind, as in modern depictions of Lady Justice, except that Fortuna does not hold a ba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jupiter (mythology)
Jupiter ( or , from Proto-Italic language, Proto-Italic "day, sky" + "father", thus "sky father" Greek: Zeus, Δίας or Zeus, Ζεύς), also known as Jove (nominative case, nom. and genitive case, gen. ), is the sky god, god of the sky and god of thunder, thunder, and king of the gods in ancient Roman religion and Roman mythology, mythology. Jupiter was the chief deity of Roman state religion throughout the Roman Republic, Republican and Roman Empire, Imperial eras, until Constantine the Great and Christianity, Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice. Jupiter is thought to have originated as a sky god. His identifying implement is the thunderbolt and his primary sacred animal is the eagle, which held precedence over other birds in the taking of auspices and became one of the most common symbols of the Roma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rota Fortunae
In Medieval philosophy, medieval and ancient philosophy, the Wheel of Fortune or ''Rota Fortunae'' is a symbol of the capricious nature of destiny, Fate. The wheel belongs to the goddess Fortuna (mythology), Fortuna (Greek mythology, Greek equivalent: Tyche) who spins it at random, changing the positions of those on the wheel: some suffer great misfortune, others gain windfalls. The metaphor was already a cliché in ancient times, complained about by Tacitus, but was greatly popularized for the Middle Ages by its extended treatment in the ''Consolation of Philosophy'' by Boethius from around 520. It became a common image in manuscripts of the book, and then other media, where Fortuna, often blindfolded, turns a large wheel of the sort used in watermills, to which kings and other powerful figures are attached. Origins The origin of the word is from the "wheel of fortune"—the zodiac, referring to the Celestial spheres of which the 8th holds the stars, and the 9th is where the si ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gubernaculum (classical)
A gubernaculum in classical references describes a ship's rudder or steering oar. The English word government is related to the word. The Old English word governail and the Scots word gouernaill are both derived from it. Classical history The ancient rudder's different parts were distinguished by the following names: ansa, the handle; clavus, the shaft; pinna, the blade. The famous ship '' Tessarakonteres'' or "Forty" is said to have had four rudders. In the Bible, Paul's ship, which was shipwrecked on Malta, had its rudders (plural) cut loose. Classical depiction Various gods such as Tritons and Venus have been shown with a gubernaculum. It is most associated with Fortuna since, along with the cornucopia, it is an item that she is often depicted as holding. The corresponding Greek god Tyche is also regularly shown with a gubernaculum. There are abundant depictions of Fortuna holding the gubernaculum on coins, in paintings, on altars and statues or statuettes. Fortuna is de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Servius Tullius
Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 578 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. The constitutional basis for his accession is unclear; he is variously described as the first Roman king to accede without election by the Senate, having gained the throne by popular and royal support; and as the first to be elected by the Senate alone, with support of the reigning queen but without recourse to a popular vote. Several traditions describe Servius' father as divine. Livy depicts Servius' mother as a captured Latin princess enslaved by the Romans; her child is chosen as Rome's future king after a ring of fire is seen around his head. The Emperor Claudius discounted such origins and described him as an originally Etruscan mercenary, named Mastarna, who fou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyche
Tyche (; Ancient Greek: Τύχη ''Túkhē'', 'Luck', , ; Roman mythology, Roman equivalent: Fortuna) was the presiding tutelary deity who governed the fortune and prosperity of a city, its destiny. In Classical Greek mythology, she is the daughter of the Titans Tethys (mythology), Tethys and Oceanus, and she brings positive messages to people relating to external events outside their control. During the Hellenistic period, with dramatic socio-political changes starting with Alexander the Great, Tyche increasingly embodied the whims of fate (both negative and positive), eclipsing the role of the Olympic gods. The Greek historian Polybius believed that when no cause can be discovered to events such as floods, droughts, frosts, or even in politics, then the cause of these events may be fairly attributed to Tyche. Other ancient Greek sources corroborate Polybius, such as Pindar who claims Tyche could hand victory to a lesser athlete. This "Hellenistic Tyche" is often featured on ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religion In Ancient Rome
Religion in ancient Rome consisted of varying imperial and provincial religious practices, which were followed both by the Roman people, people of Rome as well as those who were brought under its rule. The Romans thought of themselves as highly religious, and attributed their success as a world power to their collective piety () in maintaining Pax deorum, good relations with the gods. Their Polytheism, polytheistic religion is known for having honoured List of Roman deities, many deities. The presence of Magna Graecia, Greeks on the Italian peninsula from the beginning of the historical period influenced Culture of ancient Rome, Roman culture, introducing some religious practices that became fundamental, such as the of Apollo. The Romans looked for common ground between their major gods and those of the Greeks (), adapting Greek mythology, Greek myths and iconography for Latin literature and Roman art, as the Etruscans had. Etruscan religion was also a major influence, partic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cornucopia
In classical antiquity, the cornucopia (; ), also called the horn of plenty, was a symbol of abundance and nourishment, commonly a large horn-shaped container overflowing with produce, flowers, or nuts. In Greek, it was called the " horn of Amalthea" (), after Amalthea, a nurse of Zeus, who is often part of stories of the horn's origin. Baskets or panniers of this form were traditionally used in western Asia and Europe to hold and carry newly harvested food products. The horn-shaped basket would be worn on the back or slung around the torso, leaving the harvester's hands free for picking. In Greek/Roman mythology Mythology offers multiple explanations of the origin of the cornucopia. One of the best-known involves the birth and nurturance of the infant Zeus, who had to be hidden from his devouring father Cronus. In a cave on Mount Ida on the island of Crete, baby Zeus was cared for and protected by a number of divine attendants, including the goat Amalthea ("Nourish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Personification
Personification is the representation of a thing or abstraction as a person, often as an embodiment or incarnation. In the arts, many things are commonly personified, including: places, especially cities, National personification, countries, and continents; elements of the natural world, such as trees, the Deities and personifications of seasons, four seasons, the "four elements", the Anemoi, four cardinal winds, and the Sense, five senses; moral abstractions, especially the four cardinal virtues and seven deadly sins; the nine Muses; and Personifications of death, death. In many polytheistic early religions, deity, deities had a strong element of personification, suggested by descriptions such as "god of". In ancient Greek religion, and the related ancient Roman religion, this was perhaps especially strong, in particular among the minor deities. Many such deities, such as the or tutelary deities for major cities, survived the arrival of Christianity, now as symbolic personif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Destiny
Destiny, sometimes also called fate (), is a predetermined course of events. It may be conceived as a predetermined future, whether in general or of an individual. Fate Although often used interchangeably, the words ''fate'' and ''destiny'' have distinct connotations. The earliest known mention of the term or its meaning is found on a document written in cuneiform script that reports on the mythical Tablet of Destinies. It probably refers to a political treaty between three groups of Sumerian gods (cf. the Epic Athra Hasis), whereby only the leader has the power to restore the things he once determined to their original state. Todays traditional usage defines fate similar: as a power or agency that predetermines (rules) the attributes of a thing or set of events positively or negatively affecting someone or a group. Other possibilities are that of an idiom, to tell someone's fortune, or simply the result of chance and events. In Hellenistic civilization, the chaotic and u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Luck
Luck is the phenomenon and belief that defines the experience of improbable events, especially improbably positive or negative ones. The Naturalism (philosophy), naturalistic interpretation is that positive and negative events may happen at any time, both due to random and non-random natural and artificial processes, and that even improbable events can happen by random chance. In this view, the epithet "lucky" or "unlucky" is a descriptive label that refers to an event's positivity, negativity, or improbability. Supernatural interpretations of luck consider it to be an attribute of a person or object, or the result of a favorable or unfavorable view of a deity upon a person. These interpretations often ''prescribe'' how luckiness or unluckiness can be obtained, such as by carrying a lucky charm or offering sacrifices or prayers to a deity. Saying someone is "born lucky" may hold different meanings, depending on the interpretation: it could simply mean that they have been bor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Boethius
Anicius Manlius Severinus Boethius, commonly known simply as Boethius (; Latin: ''Boetius''; 480–524 AD), was a Roman Roman Senate, senator, Roman consul, consul, ''magister officiorum'', polymath, historian, and philosopher of the Early Middle Ages. He was a central figure in the translation of the Greek classics into Latin, a precursor to the Scholasticism, Scholastic movement, and, along with Cassiodorus, one of the two leading Christian scholars of the 6th century. The local cult of Boethius in the Diocese of Pavia was sanctioned by the Sacred Congregation of Rites in 1883, confirming the diocese's custom of honouring him on the 23 October. Boethius was born in Rome a few years after the forced abdication of the last Western Roman Empire, Western Roman emperor, Romulus Augustulus. A member of the Anicii family, he was orphaned following the family's sudden decline and was raised by Quintus Aurelius Memmius Symmachus, a later Roman consul, consul. After mastering both Latin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
