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Five Wisdoms
The Five Wisdoms are five kinds of wisdoms which appear when the mind is purified of the five disturbing emotions and the natural mind appears.Lone Hansen (Shenphen Chödron), ''The Five Wisdoms'' All of those five wisdoms are represented by one of the five buddha-families. The last four these five are also called the "four wisdoms" (四智). Meaning and translations ''Pañca-jñāna'' is rendered in English as: "five wisdoms," "five awarenesses," or "five pristine cognitions."Interpretations The Five Wisdoms are: # ''Tathatā-jñāna'', the wisdom of[...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eight Consciousnesses
The Eight Consciousnesses (Skt. ''aṣṭa vijñānakāyāḥ'') are a classification developed in the tradition of the Yogacara, Yogācāra school of Mahayana Buddhism. They enumerate the five sense consciousnesses, supplemented by the mental consciousness (''manovijñāna''), the defiled mental consciousness (''kliṣṭamanovijñāna''), and finally the fundamental store-house consciousness (''ālāyavijñāna''), which is the basis of the other seven.Waldron, William S. The Buddhist Unconscious: The Alaya-vijñana in the context of Indian Buddhist Thought. Routledge Critical Studies in Buddhism, 2003, page 97 This eighth consciousness is said to store the impressions (''vasanas, vāsanāḥ'') of previous experiences, which form the seeds (''bīja'') of future karma in this life and in the next after Rebirth (Buddhism), rebirth. Eightfold network of primary consciousnesses All surviving schools of Buddhist thought accept – "in common" – the existen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Pure Lights
The Five Pure Lights () is an essential teaching in the Dzogchen tradition of Bon and Tibetan Buddhism. For the deluded, the matter seems to appear. This is due to the non-recognition of the five lights. Matter includes the ''mahābhūta'' or classical elements, namely: space, air, water, fire, earth. Knowledge (rigpa) is the absence of delusion regarding the display of the five lights. This level of realization is called rainbow body. Basis (gzhi) In the basis () there were neutral awarenesses (shes pa lung ma bstan) that did not recognize themselves. (Dzogchen texts actually do not distinguish whether this neutral awareness is one or multiple.) This non-recognition was the innate ignorance. Due to traces of action and affliction from a previous universe, the basis became stirred and the Five Pure Lights shone out. When a neutral awareness recognized the lights as its own display, then that was Samantabhadra (immediate liberation without the performance of virtue). Other neutral ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hakuin
was one of the most influential figures in Japanese Zen Buddhism, who regarded bodhicitta, working for the benefit of others, as the ultimate concern of Zen-training. While never having received formal dharma transmission, he is regarded as the reviver of the Japanese Rinzai school from a period of stagnation, focusing on rigorous training methods integrating meditation and koan practice. Biography Early years Hakuin was born in 1686 in the small village of Hara, at the foot of Mount Fuji. His mother was a devout Nichiren Buddhist, and it is likely that her piety was a major influence on his decision to become a Buddhist monk. As a child, Hakuin attended a lecture by a Nichiren monk on the topic of the Eight Hot Hells. This deeply impressed the young Hakuin, and he developed a pressing fear of hell, seeking a way to escape it. He eventually came to the conclusion that it would be necessary to become a monk. Shōin-ji and Daishō-ji At the age of fifteen, he obtained conse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Dharmadhātu
The Four Dharmadhatu () is a philosophical concept propagated by Master Dushun (Chinese: 杜順; 557-640 CE), the founder of the Huayan school. It builds upon and is a variant of the Dharmadhatu doctrine. The Four Dharmadhatu The Four Dharmadhatu were outlined in Dushun's treatise, the title of which has been rendered into English as 'On the Meditation of Dharmadhātu'. The Four Dharmadhatu are: *The Dharmadhātu of ''Shi'' (). ''Shi'' holds the semantic field "matter", "phenomenon", "event". It may be understood as the "realm" (Sanskrit: dhātu) of all matters and phenomena. *The Dharmadhātu of ''Li'' (). ''Li'' holds the semantic field: "principle", "law", "noumenon". This realm may be understood as that of principles. It has been referred to as "the realm of the one principle". The "one principle" being qualified as śūnyatā (Sanskrit). *The Dharmadhātu of Non-obstruction of ''Li'' against ''Shi'' (). This realm has been rendered into English as "the realm of non-ob ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhabhūmi Sūtra
The ''Buddhabhūmi-sūtra'' (Scripture on the Buddha Land, Ch: 佛說佛地經, Taishō Tripitaka no. 680) is an Indian Mahayana Buddhist sutra. The ''Buddhabhūmi-sūtra'' is associated with the Yogācāra school of Buddhism, and possibly the texts of the Maitreya corpus, especially the ''Mahāyānasūtrālamkāra'', which shares some verses with the sutra.Keenan, John P. ''A Study of the Buddhabhūmyupadeś́a: The Doctrinal Development of the Notion of Wisdom in Yogācāra Thought''. Institute of Buddhist Studies and Bukkyō Dendō Kyōkai America, 2014.Keenan, John P. ''The Interpretation of the Buddha Land'', p. xiii. BDK America Inc. 2002. Main themes The main topic of the text is that a Buddha's buddhafield (''buddhakṣetra'') or pure land is ultimately a name for Buddha knowledge (''jñāna''), consisting of five factors or five jñānas. These are the Pure Dharma Realm (or Suchness, Dharmadhatu, the ultimate truth) and the four ''jñānas'': mirror-like knowledge (' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amoghasiddhi
Amoghasiddhi (Devanagari: अमोघसिद्धि) is one of the Five Wisdom Buddhas of the Mahayana and Vajrayana tradition of Buddhism. He is associated with the accomplishment of the Buddhist path and of the destruction of the poison of envy. His name means ''Unfailing Accomplishment''. His consort is Tara, meaning ''Liberator'' and his mounts are garudas. He belongs to the family of karma whose family symbol is the double ''vajra''. Characteristics Amoghasiddhi is associated with the conceptual (Skt: samskara) skandha or the conceptual mind (as opposed to the non-conceptual or sensational mind). His action towards the promotion of Buddhist paths is the pacification of evils. This is symbolised by Amoghasiddhi's symbol, the moon. He gestures in the mudra of fearlessness, symbolising his and his devotees' fearlessness towards the poisons or delusions. He is usually coloured green in artwork and is associated with the air or wind element. His season is autumn and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vairochana
Vairocana (from Sanskrit: Vi+rocana, "from the sun" or "belonging to the sun", "Solar", or "Shining"), also known as Mahāvairocana (Great Vairocana), is a major Buddha from Mahayana and Vajrayana Buddhism. Vairocana is often interpreted, in texts like the '' Avatamsaka Sutra'', as the Dharmakāya of the historical Gautama Buddha. In East Asian Buddhism ( Chinese, Korean, Japanese and Vietnamese Buddhism), Vairocana is also seen as the dharmakāya (the supreme buddha-body, the body of ultimate reality), and the embodiment of the Buddhist concept of wisdom and purity. Mahāvairocana is often translated into East Asian languages as "Great Sun Buddha" ( Chinese: 大日如來, pinyin: ''Dàrì Rúlái'', Japanese: ''Dainichi Nyorai''). In the conception of the Five Jinas of Mahayana and Vajrayana Buddhism, Vairocana is at the centre and is often considered a Primordial Buddha. In East Asian esoteric Buddhism, Mahāvairocana is considered to be a Cosmic Buddha whose body is the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ratnasambhava
Ratnasambhava (, lit. "Jewel-Born") is one of the Five Dhyani Buddhas (or "Five Meditation Buddhas") of Mahayana and Vajrayana or Tantric Buddhism. Ratnasambhava's mandalas and mantras focus on developing equanimity and equality and, in Vajrayana Buddhist thought is associated with the attempt to destroy greed and pride. His consort is Mamaki and his mount is a horse or a pair of lions. Textual History The first documented mention of Ratnasambhava is found in the '' Suvarṇaprabhāsa Sūtra'' and in the Guhyasamāja Tantra (4th Century CE), and he subsequently appears in a number of Vajrayana texts. The most elaborate account of him is to be found in the ''Pañcakara'' section of the ''Advayavajrasaṃgraha.'' In the Śūraṅgama mantra ( Chinese: 楞嚴咒; pinyin: ''Léngyán Zhòu'') taught in the Śūraṅgama sutra ( Chinese: 楞嚴經; pinyin: ''Léngyán Jīng''), an especially influential dharani in the Chinese Chan tradition, Ratnasambhava is mentioned to be the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akshobhya
Akshobhya (, ''Akṣobhya'', "Immovable One"; ) is one of the Five Wisdom Buddhas, a product of the Adibuddha, who represents consciousness as an aspect of reality. By convention he is located in the east of the Diamond Realm and is the lord of the Eastern Pure Land Abhirati ('The Joyous'). His consort is Lochanā and he is normally accompanied by two elephants. His color is blue-black and his attributes include a bell, three robes, and staff, as well as a jewel, lotus, prayer wheel, and sword. He has several emanations. Textual history and doctrine Akshobhya appears in the Akṣobhyatathāgatasyavyūha Sūtra ( zh, t=阿閦佛國經, p=Āchùfó Guó Jīng, links=no), which was translated during the second century CE and is among the oldest known Mahayana or Pure Land texts. According to the scripture, a monk wished to practice the Dharma in the eastern world of delight and made a vow not to harbor anger or malice towards any being until he achieved enlightenment. He d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jamgön Kongtrul
Jamgön Kongtrül Lodrö Thayé (, 1813–1899), also known as Jamgön Kongtrül the Great, was a Tibetan Buddhist scholar, poet, artist, physician, tertön and polymath. He is credited as one of the founders of the Rimé movement (non-sectarian), compiling what is known as the "Five Great Treasuries".Jamgon Kongtrul, Kalu Rinpoche translation group, The Treasury of Knowledge: Book One: Myriad Worlds, Translators' Introduction. He achieved great renown as a scholar and writer, especially among the Nyingma and Kagyu lineages and composed over 90 volumes of Buddhist writing, including his magnum opus, '' The Treasury of Knowledge''. Overview Kongtrül was born in Rongyab (rong rgyab), Kham, then part of the Derge Kingdom. He was first tonsured at a Bon monastery, and then at 20 became a monk at Shechen, a major Nyingma monastery in the region, later moving on to the Kagyu Palpung monastery in 1833 under the Ninth Tai Situ, Pema Nyinje Wangpo (1775-1853). He studied many fields at ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hevajra Tantra
Hevajra ( Tibetan: kye'i rdo rje / kye rdo rje; Chinese: 喜金剛 Xǐ jīngāng / 呼金剛 Hū jīngāng;) is one of the main yidams (enlightened beings) in Tantric, or Vajrayana Buddhism. Hevajra's consort is Nairātmyā ( Tibetan: bdag med ma). History India The Hevajra Tantra, a ''yoginītantra'' of the '' anuttarayogatantra'' class, is believed to have originated between the late 8th (Snellgrove), and the late 9th or early 10th (Davidson), centuries in eastern India, possibly Kamarupa. Tāranātha lists Saroruha and Kampala (also known as Lva-va-pā, Kambhalī, and Śrī-prabhada") as its "bringers": . . . the foremost yogi Virupa meditated on the path of Yamāri and attained siddhi under the blessings of Vajravārāhi, . . . His disciple Dombi Heruka..understood the essence of the Hevajra Tantra, and composed many śāstras like the ''Nairātmā-devi-sādhana'' and the ''Sahaja-siddhi''. He also conferred abhiṣeka on his own disciples. After this, two ācār ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
