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Fianna
''Fianna'' ( , ; singular ''Fian''; ) were small warrior-hunter bands in Gaelic Ireland during the Iron Age and early Middle Ages. A ''fian'' was made up of freeborn young men, often from the Gaelic nobility of Ireland, "who had left fosterage but had not yet inherited the property needed to settle down as full landowning members of the ''túath''". For most of the year they lived in the wild, hunting, cattle raiding other Irish clans, training, and fighting as mercenaries. Scholars believe the ''fian'' was a rite of passage into manhood, and have linked ''fianna'' with similar young warrior bands in other early European cultures. They are featured in a body of Irish legends known as the 'Fianna Cycle' or 'Fenian Cycle', which focuses on the adventures and heroic deeds of the ''fian'' leader Fionn mac Cumhaill and his band. In later tales, the ''fianna'' are more often depicted as household troops of the High Kings. The Fenian Brotherhood of the 19th-century and the '' F ...
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Fianna Éireann
Na Fianna Éireann (The Fianna of Ireland), known as the Fianna ("Soldiers of Ireland"), is an Irish nationalist youth organisation founded by Constance Markievicz in 1909, with later help from Bulmer Hobson. Fianna members were involved in setting up the Irish Volunteers, and had their own circle of the Irish Republican Brotherhood (IRB). They took part in the 1914 Howth gun-running and (as Volunteer members) in the 1916 Easter Rising. They were active in the Irish War of Independence, War of Independence and many took the anti-Treaty side in the Irish Civil War, Civil War. The Fianna were declared an illegal organisation by the government of the Irish Free State in 1931. This was reversed when Fianna Fáil came to power in 1932, but re-introduced in 1938. During the splits in the Republican movement of the later part of the 20th century, the Fianna and Cumann na mBan supported Provisional Sinn Féin in 1969 and Republican Sinn Féin in 1986. The Fianna have been a proscribed ...
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Fionn Mac Cumhaill
Fionn mac Cumhaill, often anglicised Finn McCool or MacCool, is a hero in Irish mythology, as well as in later Scottish and Manx folklore. He is the leader of the ''Fianna'' bands of young roving hunter-warriors, as well as being a seer and poet. He is said to have a magic thumb that bestows him with great wisdom. He is often depicted hunting with his hounds Bran and Sceólang, and fighting with his spear and sword. The tales of Fionn and his ''fiann'' form the Fianna Cycle or Fenian Cycle (''an Fhiannaíocht''), much of it narrated by Fionn's son, the poet Oisín. Etymology In Old Irish, finn/find means "white, bright, lustrous; fair, light-hued (of complexion, hair, etc.); fair, handsome, bright, blessed; in moral sense, fair, just, true". It is cognate with Primitive Irish ''VENDO-'' (found in names from Ogam inscriptions), Welsh ''gwyn'' (cf. Gwyn ap Nudd), Cornish ''gwen'', Breton ''gwenn'', Continental Celtic and Common Brittonic ''*-'' (a common element in ...
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Fenian Cycle
The Fenian Cycle (), Fianna Cycle or Finn Cycle () is a body of early Irish literature focusing on the exploits of the mythical hero Fionn mac Cumhaill, Finn or Fionn mac Cumhaill and his Kóryos, warrior band the Fianna. Sometimes called the Ossianic Cycle after its narrator Oisín, it is one of the four groupings of Irish mythology along with the Mythological Cycle, the Ulster Cycle, and the Cycles of the Kings, Kings' Cycles. Timewise, the Fenian cycle is the third, between the Ulster and Kings' cycles. The cycle also contains stories about other famous Fianna members, including Diarmuid Ua Duibhne, Diarmuid, Caílte mac Rónáin, Caílte, Oisín's son Oscar (Irish mythology), Oscar, and Fionn's rival Goll mac Morna. List of works In the introduction to his ''Fianaigecht'', Kuno Meyer listed the relevant poems and prose texts between the seventh and fourteenth centuriesKuno Meyer. ''Fianaigecht''. xi–xxxi and further examples can be adduced for later ages: ;Seventh centu ...
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Irish Mythology
Irish mythology is the body of myths indigenous to the island of Ireland. It was originally Oral tradition, passed down orally in the Prehistoric Ireland, prehistoric era. In the History of Ireland (795–1169), early medieval era, myths were Early Irish literature, written down by Celtic Christianity, Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology. The myths are conventionally grouped into 'List of literary cycles, cycles'. The Mythological Cycle consists of tales and poems about the god-like Tuatha Dé Danann, who are based on Ireland's pagan deities, and other mythical races like the Fomorians. Important works in the cycle are the ''Lebor Gabála Érenn'' ("Book of Invasions"), a legendary history of Ireland, the ''Cath Maige Tuired'' ("Battle of Moytura"), and the ''Aided Chlainne Lir'' ("Children of Lir"). The Ulster Cycle consists of heroic legends relating to the Ulaid, the most important of whi ...
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Irish Nationalist
Irish nationalism is a nationalist political movement which, in its broadest sense, asserts that the people of Ireland should govern Ireland as a sovereign state. Since the mid-19th century, Irish nationalism has largely taken the form of cultural nationalism based on the principles of Self-determination, national self-determination and popular sovereignty.Sa'adah 2003, 17–20.Smith 1999, 30. Irish nationalists during the 18th, 19th, and 20th centuries such as the Society of United Irishmen, United Irishmen in the 1790s, Young Irelanders in the 1840s, the Fenian Brotherhood during the 1880s, Fianna Fáil in the 1920s, and Sinn Féin styled themselves in various ways after French left-wing Radicalism (historical)#France, radicalism and republicanism. Irish nationalism celebrates the culture of Ireland, especially the Irish language, literature, music, and sports. It grew more potent during the period in which all of Ireland was part of the United Kingdom of Great Britain and Ire ...
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History Of Ireland (400–800)
The first evidence of human presence in Ireland dates to around 34,000 years ago, with further findings dating the presence of ''Homo sapiens'' to around 10,500 to 7,000 BC. The receding of the ice after the Younger Dryas cold phase of the Quaternary, around 9700 BC, heralds the beginning of Prehistoric Ireland, which includes the archaeological periods known as the Mesolithic, the Neolithic from about 4000 BC, and the Copper Age beginning around 2500 BC with the arrival of the Beaker Culture. The Irish Bronze Age proper begins around 2000 BC and ends with the arrival of the Iron Age of the Celtic Hallstatt culture, beginning about 600 BC. The subsequent La Tène culture brought new styles and practices by 300 BC. Greek and Roman writers give some information about Ireland during the Classical period (see " protohistoric" period), by which time the island may be termed "Gaelic Ireland". By the late 4th century CE Christianity had begun to gradually subsume or replace the earli ...
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Acallam Na Senórach
''Acallam na Senórach'' (, whose title in English has been given variously as ''Colloquy of the Ancients'', ''Tales of the Elders of Ireland'', ''The Dialogue of the Ancients of Ireland'', etc.), is an important prosimetric Middle Irish narrative dating to 1200. It is the most important text of the Finn Cycle (also known as the Fenian Cycle, ''fíanaigecht'', ''fiannaigheacht'', ''fiannaíocht'' etc) and at about 8,000 lines is the longest-surviving work of medieval Irish literature. It contains many Finn Cycle narratives framed by a story in which the '' fianna'' warriors and Caílte mac Rónáin have survived long enough to relate the tales to Saint Patrick. The work has been seen as a defence of the Irish literary establishment when it came under the scrutiny of Church reformers during the 12th to 13th centuries. Contents Set several hundred years after the death of Finn mac Cumhaill, the frame story follows two aged Irish heroes as they travel Ireland with a newly arri ...
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Gaelic Ireland
Gaelic Ireland () was the Gaelic political and social order, and associated culture, that existed in Ireland from the late Prehistory of Ireland, prehistoric era until the 17th century. It comprised the whole island before Anglo-Norman invasion of Ireland, Anglo-Normans conquered parts of Ireland in the 1170s. Thereafter, it comprised that part of the country not under foreign dominion at a given time (i.e. the part beyond The Pale). For most of its history, Gaelic Ireland was a "patchwork" hierarchy of territories ruled by a hierarchy of kings or chiefs, who were chosen or elected through tanistry. Gaelic warfare, Warfare between List of Irish kingdoms, these territories was common. Traditionally, a powerful ruler was acknowledged as High King of Ireland. Society was made up of Irish clans, clans and, like the rest of History of Europe, Europe, was structured hierarchically according to Social class, class. Throughout this period, the economy was mainly Pastoralism, pastoral a ...
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Fenian Brotherhood
The Fenian Brotherhood () was an Irish republican organisation founded in the United States in 1858 by John O'Mahony and Michael Doheny. It was a precursor to Clan na Gael, a sister organisation to the Irish Republican Brotherhood (IRB). Members were commonly known as "Fenians". O'Mahony, who was a Irish language, Gaelic scholar, named his organisation after the Fianna, the legendary band of Irish warriors led by Fionn mac Cumhaill. Background The Fenian Brotherhood trace their origins back to 1790s, in the Irish Rebellion of 1798, rebellion, seeking an end to British rule in Ireland initially for self-government and then the establishment of an Irish Republic. The rebellion was suppressed, but the principles of the United Irishmen were to have a powerful influence on the course of Irish history. Following the collapse of the rebellion, the British Prime Minister William Pitt the Younger, William Pitt introduced a bill to abolish the Irish parliament and manufactured a Act of ...
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Fulacht Fiadh
A burnt mound is an archaeological feature consisting of a mound of shattered stones and charcoal, normally with an adjacent hearth and trough. The trough could be rock-cut, wood-lined or clay-lined to ensure it was watertight. Radiocarbon dates vary quite widely, the earliest being Late Neolithic, with clusters of dates between 1900 and 1500 BC and 1200–800 BC, with some outliers in the Iron Age. There are also some dates that go into the Early Middle Ages. The technology used at burnt mounds has much greater antiquity and is found from the Palaeolithic onward. Description and creation The shattered rock fragments are thought to be the remains of stones heated in fires, which were used to heat water. The shattering of the rock appears to have been the result of thermal shock when the heated stones were dropped into liquid, normally believed to be water. The mound is assumed to result from the periodic clearing out of the trough, with the stone fragments and charco ...
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End Of Roman Rule In Britain
The end of Roman rule in Britain occurred as the military forces of Roman Britain withdrew to defend or seize the Western Roman Empire's continental core, leaving behind an autonomous post-Roman Britain. In 383, the usurper Magnus Maximus withdrew troops from northern and western Britain, probably leaving local warlords in charge. In 407, the usurper Constantine III took the remaining mobile Roman soldiers to Gaul in response to the crossing of the Rhine, and external attacks surged. The Romano-British deposed Roman officials around 410, and government largely reverted to city level. That year Emperor Honorius refused an appeal from Britain for military assistance. The following decades saw the collapse of urban life and the Anglo-Saxon settlement of Britain. Chronology 383–388 In 383, the Roman general then assigned to Britain, Magnus Maximus, launched his successful bid for imperial power, crossing to Gaul with his troops. He killed the Western Roman Emperor Gratian an ...
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Scoti
''Scoti'' or ''Scotti'' is a Latin name for the Gaels,Duffy, Seán. ''Medieval Ireland: An Encyclopedia''. Routledge, 2005. p.698 first attested in the late 3rd century. It originally referred to all Gaels, first those in Ireland and then those who had settled in Great Britain as well; it later came to refer only to Gaels in northern Britain. The kingdom to which their culture spread became known as '' Scotia'' or Scotland, and eventually all its inhabitants came to be known as Scots. History An early use of the word can be found in the ''Nomina Provinciarum Omnium'' (Names of All the Provinces), which dates to about AD 312. This is a short list of the names and provinces of the Roman Empire. At the end of this list is a brief list of tribes deemed to be a growing threat to the Empire, which included the ''Scoti'', as a new term for the Irish. There is also a reference to the word in St Prosper's chronicle of AD 431 where he describes Pope Celestine sending St Palladius ...
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