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Factitious Dermatitis
In philosophy, facticity (, ) has multiple meanings — from "factuality" and " contingency" to the intractable conditions of human existence. Early usage The term was first used by German philosopher Johann Gottlieb Fichte (17621814) and has a variety of meanings. It can refer to facts and factuality, as in nineteenth-century positivism, but comes to mean that which resists explanation and interpretation in Wilhelm Dilthey and Neo-Kantianism. The Neo-Kantians contrasted facticity with ideality, as does Jürgen Habermas in ''Between Facts and Norms'' (''Faktizität und Geltung''). Heidegger German philosopher Martin Heidegger (1889–1976) discusses "facticity" as the "thrownness" (''Geworfenheit'') of individual existence, which is to say individuals are "thrown into the world." By this, he does not only refer to a brute fact, or the factuality of a concrete historical situation, e.g. "born in the '80s." Facticity is something that already informs and has been taken up in exist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy
Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and language. It is a rational and critical inquiry that reflects on its methods and assumptions. Historically, many of the individual sciences, such as physics and psychology, formed part of philosophy. However, they are considered separate academic disciplines in the modern sense of the term. Influential traditions in the history of philosophy include Western philosophy, Western, Islamic philosophy, Arabic–Persian, Indian philosophy, Indian, and Chinese philosophy. Western philosophy originated in Ancient Greece and covers a wide area of philosophical subfields. A central topic in Arabic–Persian philosophy is the relation between reason and revelation. Indian philosophy combines the Spirituality, spiritual problem of how to reach Enlightenment in Buddhism, enlighten ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phenomenology (philosophy)
Phenomenology is a philosophical study and movement largely associated with the early 20th century that seeks to Subjectivity_and_objectivity_(philosophy), objectively investigate the nature of subjective, consciousness, conscious experience. It attempts to describe the universal features of consciousness while avoiding assumptions about the external world, aiming to describe Phenomenon, phenomena as they appear, and to explore the meaning and significance of lived experience. This approach, while philosophical, has found many applications in qualitative research across different scientific disciplines, especially in the social sciences, humanities, Phenomenology (psychology), psychology, and cognitive science, but also in fields as diverse as health sciences, Phenomenology (architecture), architecture, and Human–computer interaction, human-computer interaction, among many others. The application of phenomenology in these fields aims to gain a deeper understanding of subjectiv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existentialist Concepts
Existentialism is a family of philosophical views and inquiry that explore the human individual's struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of existence. In examining meaning, purpose, and value, existentialist thought often includes concepts such as existential crises, angst, courage, and freedom. Existentialism is associated with several 19th- and 20th-century European philosophers who shared an emphasis on the human subject, despite often profound differences in thought. Among the 19th-century figures now associated with existentialism are philosophers Søren Kierkegaard and Friedrich Nietzsche, as well as novelist Fyodor Dostoevsky, all of whom critiqued rationalism and concerned themselves with the problem of meaning. The word ''existentialism'', however, was not coined until the mid 20th century, during which it became most associated with contemporaneous philosophers Jean-Paul Sartre, Martin Heidegger, Simone de Beauvoir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Existentialism Is A Humanism
''Existentialism Is a Humanism'' () is a 1946 work by the philosopher Jean-Paul Sartre, based on a lecture by the same name he gave at Club Maintenant in Paris, on 29 October 1945. In early translations, ''Existentialism and Humanism'' was the title used in the United Kingdom; the work was originally published in the United States as ''Existentialism'', and a later translation employs the original title. Summary Sartre asserts that the key defining concept of existentialism is that the existence of a person is prior to their essence or "existence precedes essence". Thus, Sartre rejects what he calls "deterministic excuses" and claims that people must take responsibility for their behavior. Sartre defines anguish as the emotion that people feel once they realize that they are responsible not just for themselves, but for all humanity. Anguish leads people to realize that their actions guide humanity and allows them to make judgments about others based on their attitude towards fr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being For Itself
Being-in-itself is the self-contained and fully realized being of objects. It is a term used in early 20th century continental philosophy, especially in the works of Martin Heidegger, Jean-Paul Sartre, Simone de Beauvoir, and the existentialists. Being-in-itself for Heidegger In the philosophy of Heidegger, Being-in-itself is contrasted with the being of persons, which he terms Dasein. "Dasein means: care of the Being of beings as such that is ecstatically disclosed in care, not only of human Being...Dasein is ''itself'' by virtue of its essential ''relation to'' Being in general." Heidegger recognized the dangers inherent to talking about Being in general and particular beings, and thus devoted space in '' Being and Time'' and the ''Introduction to Metaphysics'' to an explication of the differences; often noted by translators who distinguish Being (Sein), from ''a'' being (das Seiende). His attention to the complication is helpful for those who are looking for detailed exp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Correlationism
In metaphysics, object-oriented ontology (OOO) is a 21st-century Heidegger-influenced school of thought that rejects the privileging of human existence over the existence of nonhuman objects. This is in contrast to post-Kantian philosophy's tendency to refuse "speak ngof the world without humans or humans without the world". Object-oriented ontology maintains that objects exist independently (as Kantian noumena) of human perception and are not ontologically exhausted by their relations with humans or other objects. For object-oriented ontologists, all relations, including those between nonhumans, distort their related objects in the same basic manner as human consciousness and exist on an equal ontological footing with one another. Object-oriented ontology is often viewed as a subset of speculative realism, a contemporary school of thought that criticizes the post-Kantian reduction of philosophical enquiry to a correlation between thought and being ( correlationism), such that the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quentin Meillassoux
Quentin Meillassoux (; ; born 26 October 1967) is a French philosopher. He teaches at the Pantheon-Sorbonne University, Université Paris 1 Panthéon-Sorbonne. Biography Quentin Meillassoux is the son of the anthropologist Claude Meillassoux. He is a former student of the philosophers Bernard Bourgeois and Alain Badiou. He is married to the novelist and philosopher Gwenaëlle Aubry. Philosophical work Meillassoux's first book is ''After Finitude'' (''Après la finitude'', 2006). Alain Badiou, Meillassoux's former teacher, wrote the foreword''.'' Badiou describes the work as introducing a new possibility for philosophy which is different from Immanuel Kant's three alternatives of criticism, skepticism, and dogmatism. The book was translated into English by Ray Brassier. Meillassoux is associated with the speculative realism movement. In this book, Meillassoux argues that post-Kantian philosophy is dominated by what he calls "correlationism", the theory that humans cannot exist ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
François Raffoul
François Raffoul (born 1960) is an American philosopher and Professor of Philosophy and Retired Professor of Philosophy and French Studies at Louisiana State University Louisiana State University and Agricultural and Mechanical College, commonly referred to as Louisiana State University (LSU), is an American Public university, public Land-grant university, land-grant research university in Baton Rouge, Louis .... He is known for his works on continental thought. Books * ''Thinking the Event''. Indiana University Press, 2020 * ''The Origins of Responsibility''. Indiana University Press, 2010 * ''A chaque fois mien''. Paris, France: Galilée, 2004 * ''Heidegger and the Subject''. Amherst, NY: Prometheus Books, 1999 References External links * 21st-century American philosophers 1960 births American philosophy academics Living people School for Advanced Studies in the Social Sciences alumni Louisiana State University faculty Heidegger scholars French–Engli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Byung-Chul Han
Byung-Chul Han (born 1959) is a South Korean-born philosopher and culture theory, cultural theorist living in Germany. He was a professor at the Berlin University of the Arts and still occasionally gives courses there. His work largely centers around critiques of neoliberalism and its impact on society and the individual. Although he writes in German, his books have been best received in the Hispanosphere. Biography Byung-Chul Han studied metallurgy at Korea University in Seoul before moving to Germany in the 1980s to study philosophy, German literature and Catholic theology in Freiburg im Breisgau and Munich. In 1994, he received his doctoral degree at Freiburg with a dissertation on ''Stimmung'', or mood, in Martin Heidegger. In 2000, he joined the Department of Philosophy at the University of Basel, where he completed his ''habilitation''. In 2010, he became a faculty member at the Karlsruhe University of Arts and Design, where his areas of interest were philosophy of the 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jean-Luc Nancy
Jean-Luc Nancy ( ; ; 26 July 1940 – 23 August 2021) was a French philosopher. Nancy's first book, published in 1973, was ''Le titre de la lettre'' (''The Title of the Letter'', 1992), a reading of the work of French psychoanalyst Jacques Lacan, written in collaboration with Philippe Lacoue-Labarthe. Nancy is the author of works on many thinkers, including ''La remarque spéculative'' in 1973 (''The Speculative Remark'', 2001) on Georg Wilhelm Friedrich Hegel, ''Le Discours de la syncope'' (1976) and ''L'Impératif catégorique'' (1983) on Immanuel Kant, ''Ego sum'' (1979) on René Descartes, and ''Le Partage des voix'' (1982) on Martin Heidegger. In addition to ''Le titre de la lettre'', Nancy collaborated with Lacoue-Labarthe on several other books and articles. Nancy is credited with helping to reopen the question of the ground of community and politics with his 1985 work ''La communauté désoeuvrée'' (''The Inoperative Community''), following Blanchot's ''The Unavowable ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Giorgio Agamben
Giorgio Agamben ( ; ; born 22 April 1942) is an Italian philosopher best known for his work investigating the concepts of the state of exception, form-of-life (borrowed from Ludwig Wittgenstein) and '' homo sacer''. The concept of biopolitics (carried forth from the work of Michel Foucault) informs many of his writings. Biography Agamben was educated at the University of Rome, where in 1965 he wrote an unpublished laurea thesis on the political thought of Simone Weil. Agamben participated in Martin Heidegger's Le Thor seminars (on Heraclitus and Hegel) in 1966 and 1968. In the 1970s, he worked primarily on linguistics, philology, poetics, and topics in medieval culture. During this period, Agamben began to elaborate his primary concerns, although their political bearings were not yet made explicit. In 1974–1975 he was a fellow at the Warburg Institute, University of London, due to the courtesy of Frances Yates, whom he met through Italo Calvino. During this fellow ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodor Adorno
Theodor is a masculine given name. It is a German form of Theodore. It is also a variant of Teodor. List of people with the given name Theodor * Theodor Adorno, (1903–1969), German philosopher * Theodor Aman, Romanian painter * Theodor Blueger, Latvian professional ice hockey forward for the Pittsburgh Penguins of the National Hockey League (NHL) * Theodor Burghele, Romanian surgeon, President of the Romanian Academy * Theodor Busse, German general during World War I and World War II * Theodor Cazaban, Romanian writer * Theodor Eicke, German SS general * Theodor Fischer (fencer), German Olympic épée and foil fencer * Theodor Fontane, (1819–1898), German writer * Theodor Geisel, American writer and cartoonist, known by the pseudonym Dr. Seuss * Theodor W. Hänsch (born 1940), German physicist * Theodor Herzl, (1860–1904), Austrian-Hungary Jewish journalist and the founder of modern political Zionism * Theodor Heuss Theodor Heuss (; 31 January 1884 – ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
