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Eosphoros
Phosphorus () is the god of the planet Venus in its appearance as the Morning Star. Another Greek name for the Morning Star is "Eosphorus" (), which means "dawn-bringer". The term "eosphorus" is sometimes met in English. As an adjective, the word "phosphorus" is applied in the sense of "light-bringing" (for instance, the dawn, the god Dionysus, pine torches and the day) and "torch-bearing" as an epithet of several gods and goddesses, especially of Hecate but also of Artemis/ Diana and Hephaestus. Seasonally, Venus is the "light bringer" in the northern hemisphere, appearing most brightly in December (an optical illusion due to shorter days), signalling the "rebirth" of longer days as winter wanes. Venus The morning star is an appearance of the planet Venus, an inferior planet, meaning that its orbit lies between the Earth and the Sun. Depending on the orbital locations of both Venus and Earth, it can be seen in the eastern morning sky for an hour or so before the Sun rises ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lucifer (the Morning Star)
The most common meaning for Lucifer in English is as a name for the Devil in Christian theology. He appeared in the King James Version of the Bible in Isaiah and before that in the Vulgate (the late-4th-century Latin translation of the Bible), Originally published New York: The MacMillan Co., 1923. not as the name of a devil but as the Latin word (uncapitalized), meaning "the morning star", "the planet Venus", or, as an adjective, "light-bringing". It is a translation of the Hebrew word (meaning "Shining One"). As the Latin name for the morning appearances of the planet Venus, it corresponds to the Egyptian name ''Tioumoutiri'', the Ancient Greek language, Greek names ''Phosphorus (morning star), Phosphoros'' ("light-bringer") and ''Eosphoros'' ("dawn-bringer"), and the Old English term ''Morgensteorra'' (morning star). The entity's Latin name was subsequently absorbed into Christianity as a name for Devil in Christianity, the Devil. Modern scholarship generally translat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Venus
Venus is the second planet from the Sun. It is often called Earth's "twin" or "sister" planet for having almost the same size and mass, and the closest orbit to Earth's. While both are rocky planets, Venus has an atmosphere much thicker and denser than Earth and any other rocky body in the Solar System. Its atmosphere is composed of mostly carbon dioxide (), with a global sulfuric acid cloud cover and no liquid water. At the mean surface level the atmosphere reaches a temperature of and a pressure 92 times greater than Earth's at sea level, turning the lowest layer of the atmosphere into a supercritical fluid. Venus is the third brightest object in Earth's sky, after the Moon and the Sun, and, like Mercury, appears always relatively close to the Sun, either as a "morning star" or an "evening star", resulting from orbiting closer ( inferior) to the Sun than Earth. The orbits of Venus and Earth make the two planets approach each other in synodic periods of 1.6 years ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' () is a poem by Hesiod (8th–7th century BC) describing the origins and genealogy, genealogies of the Greek gods, composed . It is written in the Homeric Greek, epic dialect of Ancient Greek and contains 1,022 lines. It is one of the most important sources for the understanding of early Greek cosmology. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greece, Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greece, Greek mythical cosmogony. The initial state of the universe is Chaos (mythology), chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Semantics
Semantics is the study of linguistic Meaning (philosophy), meaning. It examines what meaning is, how words get their meaning, and how the meaning of a complex expression depends on its parts. Part of this process involves the distinction between sense and reference. Sense is given by the ideas and concepts associated with an expression while reference is the object to which an expression points. Semantics contrasts with syntax, which studies the rules that dictate how to create grammatically correct sentences, and pragmatics, which investigates how people use language in communication. Lexical semantics is the branch of semantics that studies word meaning. It examines whether words have one or several meanings and in what lexical relations they stand to one another. Phrasal semantics studies the meaning of sentences by exploring the phenomenon of compositionality or how new meanings can be created by arranging words. Formal semantics (natural language), Formal semantics relies o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Language
Philosophy of language refers to the philosophical study of the nature of language. It investigates the relationship between language, language users, and the world. Investigations may include inquiry into the nature of Meaning (philosophy), meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought. Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (''Tractatus Logico-Philosophicus''), the Vienna Circle, Logical positivism, logical positivists, and Willard Van Orman Quine. History Ancient philosophy In the West, inquiry into language stretches back to the 5th century BC with philosophers such as Socrates, Plato, Aristotle, and the Stoics. Linguistic speculation predated systematic descriptions of grammar which emerged in India and in Greece. In the dialogue ''Cratylus (dialogue), Cratylus'', Plato considered the question of whether ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesperides
In Greek mythology, the Hesperides (; , ) are the nymphs of evening and golden light of sunsets, who were the "Daughters of the Evening" or "Nymphs of the West". They were also called the Atlantides () from their reputed father, Atlas (mythology), Atlas.Diodorus Siculus. ''Library4.27.2' Etymology The name means ''originating from Hesperos'' (evening). ''Hesperos'', or ''Vesper'' in Latin, is the origin of the name Hesperus, the evening star (i.e. the planet Venus) as well as having a shared root with the English word "west". Mythology The nymphs of the evening Ordinarily, the Hesperides number three, like the other Greek triads (the Charites, Three Graces and the Moirai, Three Fates). "Since the Hesperides themselves are mere symbols of the gifts the apples embody, they cannot be actors in a human drama. Their abstract, interchangeable names are a symptom of their impersonality", classicist Evelyn Byrd Harrison has observed. They are sometimes portrayed as the evening d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maurus Servius Honoratus
Servius, distinguished as Servius the Grammarian ( or ), was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, ("Exposition on Three Works of Virgil"), ("Commentaries on Virgil"), ("Commentaries on the Works of Vergil"), or ("Commentaries on the Poems of Virgil"), constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471. In the ''Saturnalia'' of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. Name The name Servius also appears as Seruius owing to the unity of the Latin letters V and U from antiquity until as late as the 18th century. Many medieval manuscripts of Servius's commentaries give him the praenomen Marius or Maurus and the cognomen Honoratu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: ), is a compendium of Greek mythology, Greek myths and heroic legends, genealogical tables and histories arranged in three books, generally dated to the first or second century AD. The work is commonly described as having been written by Apollodorus (or sometimes Pseudo-Apollodorus), a result of its false attribution to the 2nd-century BC scholar Apollodorus of Athens. Overview The ''Bibliotheca'' of Pseudo-Apollodorus is a comprehensive collection of myths, genealogies and histories that presents a continuous history of Greek mythology from the earliest gods and the origin of the world to the death of Odysseus.. The narratives are organized by genealogy, chronology and geography in summaries of myth. The myths are sourced from a wide number of sources like early epic, early Hellenistic poets, and mythographical summaries of tales. Homer and Hesiod are the most frequently named along with other poets.Kenens, Ulrike. 2011. "The Sources of Ps.-A ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metamorphoses
The ''Metamorphoses'' (, , ) is a Latin Narrative poetry, narrative poem from 8 Common Era, CE by the Ancient Rome, Roman poet Ovid. It is considered his ''Masterpiece, magnum opus''. The poem chronicles the history of the world from its Creation myth, creation to the deification of Julius Caesar in a mythico-historical framework comprising over 250 myths, 15 books, and 11,995 lines. Although it meets some of the criteria for an epic poem, epic, the poem defies simple genre classification because of its varying themes and tones. Ovid took inspiration from the genre of metamorphosis poetry. Although some of the ''Metamorphoses'' derives from earlier treatment of the same myths, Ovid diverged significantly from all of his models. The ''Metamorphoses'' is one of the most influential works in Western culture. It has inspired such authors as Dante Alighieri, Giovanni Boccaccio, Geoffrey Chaucer, and William Shakespeare. Numerous episodes from the poem have been depicted in works ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daedalion
In Greek mythology, Daedalion or Daidalion () was a son of Hesperos, the god of the Evening Star or Phosphorus, god of the Morning Star and the brother of Ceyx. Ceyx describes his brother Daedalion as a great warrior, full of courage and vigour but acknowledged that he could also be harsh, relishing the cruelty of war. The story of Daedalion's life is told mainly in Ovid's ''Metamorphoses'' though passing references can be found in other classical works. It is possible the story may have originated with Boios. In the tale Daedalion, grief-stricken following the death of his daughter Chione, attempts to cast himself off Mount Parnassus only to be transformed into a hawk by Apollo. Mythology Beautiful daughter Daedalion's daughter Chione was said to be so beautiful that she was the object of a thousand men's desire the moment she turned fourteen. As it transpired, Chione's admirers were not limited to mortal men. Whilst returning from visits to earth, both Apollo and Her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hesperus
In Greek mythology, Hesperus (; ) is the Evening Star, the planet Venus in the evening. A son of the dawn goddess Eos ( Roman Aurora), he is the half-brother of her other son, Phosphorus (also called Eosphorus; the "Morning Star"). Hesperus' Roman equivalent is Vesper (cf. "evening", "supper", "evening star", "west"). By one account, Hesperus' father was Cephalus, a mortal, while Phosphorus was the star god Astraeus. Other sources, however, state that Hesperus was the brother of Atlas, and thus the son of Iapetus. Variant names Hesperus is the personification of the "evening star", the planet Venus in the evening. His name is sometimes conflated with the names for his brother, the personification of the planet as the "morning star" Eosphorus (Greek , "bearer of dawn") or Phosphorus (Ancient Greek: , "bearer of light", often translated as "Lucifer" in Latin), since they are all personifications of the same planet Venus. "Heosphoros" in the Greek Septuagint and "Lucifer" in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
