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Eleutheria
The Greek word "ἐλευθερία" (capitalized Ἐλευθερία; Attic Greek pronunciation: ), transliterated as eleutheria, is a Greek term for, and personification of, liberty. Eleutheria personified had a brief career on coins of Alexandria. In Ancient Greece, Eleutheria was also an epithet for the goddess Artemis, and as such she was worshipped in Myra of Lycia. The Roman equivalent of the goddess Eleutheria is Libertas, a goddess in her own right, and a personification of liberty. Etymology For R. F. Willets, Cretan dialect 'Eleuthia' would connect Eileithyia (or perhaps the goddess "Eleutheria") to Eleusis. The name is probably related with a city in Crete named Eleutherna. Walter Burkert believes that Eileithyia is the Greek goddess of birth and that her name is pure-Greek. However the relation with the Greek prefix ' is uncertain, because the prefix appears in some Pre-Greek toponyms like ' ( Eleutherna). Hyginus describes Eleutheria as a daughter of Zeus an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tranquillina - Bronze From Myra
Furia Sabinia Tranquillina (c. 225 – aft. 244) was the Empress of Rome and wife of Emperor Gordian III. She was the young daughter of the Praetorian Guard, Praetorian Prefect Gaius Furius Sabinius Aquila Timesitheus, Timesitheus by an unknown wife. In 241 her father was appointed the head of the Praetorian Guard by the Roman Emperor Gordian III. Timesitheus was known to have great influence over the emperor, who was only 16 years old in 241, having become emperor at age 13 in 238, sponsored in this position by the power of the Praetorian Guard. After becoming the head of the Praetorian Guard, Timesitheus "effectively governed the Empire for Gordian". In May of 241, Tranquillina was married to Gordian. She became a Roman Empress and received the honorific title of ''Augusta (honorific), Augusta''. When Gordian III and Timesitheus went on a campaign against Shapur I of Persia, Tranquillina went with them. Her father died in 243, of unknown but potentially suspicious causes. To rep ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Julius Hyginus
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Augustus, and reputed author of the '' Fabulae'' and the '' De astronomia'', although this is disputed. Life and works Hyginus may have originated either from Spain, or from the Egyptian city of Alexandria. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Attributed works Two Latin works which have survived under the name of Hyginus are a mythological handbook, known as the ''Genealogiae'' or the '' Fabulae'', and an astronomical work, entitled '' D ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Children Of Hera
A child () is a human being between the stages of childbirth, birth and puberty, or between the Development of the human body, developmental period of infancy and puberty. The term may also refer to an unborn human being. In English-speaking countries, the legal definition of ''child'' generally refers to a minor (law), minor, in this case as a person younger than the local age of majority (there are exceptions such as, for example, the consume and purchase of alcoholic beverage even after said age of majority), regardless of their physical, mental and sexual development as biological adults. Children generally have fewer Children's rights, rights and responsibilities than adults. They are generally classed as unable to make serious decisions. ''Child'' may also describe a relationship with a parent (such as sons and daughters of any age) or, Metaphor, metaphorically, an authority figure, or signify group membership in a clan, tribe, or religion; it can also signify being str ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Children Of Zeus
A child () is a human being between the stages of birth and puberty, or between the developmental period of infancy and puberty. The term may also refer to an unborn human being. In English-speaking countries, the legal definition of ''child'' generally refers to a minor, in this case as a person younger than the local age of majority (there are exceptions such as, for example, the consume and purchase of alcoholic beverage even after said age of majority), regardless of their physical, mental and sexual development as biological adults. Children generally have fewer rights and responsibilities than adults. They are generally classed as unable to make serious decisions. ''Child'' may also describe a relationship with a parent (such as sons and daughters of any age) or, metaphorically, an authority figure, or signify group membership in a clan, tribe, or religion; it can also signify being strongly affected by a specific time, place, or circumstance, as in "a child of natu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Goddesses
In ancient Greece, deities were regarded as immortal, anthropomorphism, anthropomorphic, and powerful. They were conceived of as individual persons, rather than abstract concepts or notions, and were described as being similar to humans in appearance, albeit larger and more beautiful. The emotions and actions of deities were largely the same as those of humans; they frequently engaged in sexual activity, and were jealous and amoral. Deities were considered far more knowledgeable than humans, and it was believed that they conversed in a language of their own. Their immortality, the defining marker of their godhood, meant that they ceased aging after growing to a certain point. In place of blood, their veins flowed with ichor, a substance which was a product of their diet, and conferred upon them their immortality. Divine power allowed the gods to intervene in mortal affairs in various ways: they could cause natural events such as rain, wind, the growing of crops, or epidemics, and w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Society Of Ancient Greece
A society () is a group of individuals involved in persistent social interaction or a large social group sharing the same spatial or social territory, typically subject to the same political authority and dominant cultural expectations. Societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. Human social structures are complex and highly cooperative, featuring the specialization of labor via social roles. Societies construct roles and other patterns of behavior by deeming certain actions or concepts acceptable or unacceptable—these expectations around behavior within a given society are known as societal norms. So far as it is collaborative, a society can enable its members to benefit in ways that would otherwise be difficult on an individual basis. Societies vary based on level o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ýmnos Eis Tīn Eleutherían
The "Hymn to Liberty", also known as the "Hymn to Freedom", is a Greek poem written by Dionysios Solomos in 1823 and set to music by Nikolaos Mantzaros in 1828. Consisting of 158 stanzas in total, its two first stanzas officially became the national anthem of Greece in 1864 and Cyprus in 1966. History Dionysios Solomos wrote "Hymn to Liberty" in 1823 in Zakynthos, and one year later it was printed in Messolonghi. In October 1824 it was published in London by the Philhellenic Committee, and an Italian translation was published in the Messolonghi newspaper '' Ellinika Chronika'' at about the same time. It was set to music in 1828 by the Corfiot operatic composer Nikolaos Mantzaros, who composed a choral versions, in 24 parts, and dedicated it to the first King of Greece, Otto. Otto awarded Mantzaros with the Silver Cross of the Order of the Redeemer as a token of appreciation, but during Otto's reign (1832–1862), an anthem based on God Save the King was used, with a text ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parrhesia
In rhetoric, parrhesia () is candid speech, speaking freely. It implies not only freedom of speech, but the obligation to speak the truth for the common good, even at personal risk. Etymology The earliest recorded use of the term ''parrhesia'' is by Euripides in the fifth century B.C. ''Parrhesia'' means literally "to speak everything" and by extension "to speak freely", "to speak boldly", or " boldness". Usage in ancient Greece In the Classical period, parrhesia was a fundamental component of the Athenian democracy. In the courts or the Ecclesia, the assembly of citizens, Athenians were free to say almost anything. In the Dionysia, playwrights such as Aristophanes made full use of their right to ridicule whomever they chose.. Outside of the theatre or government however, there were limits to what might be said; freedom to discuss politics, morals, religion, or to criticize people would depend upon the context: by whom it was said, and when, and how, and where. If one was s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michel Foucault
Paul-Michel Foucault ( , ; ; 15 October 192625 June 1984) was a French History of ideas, historian of ideas and Philosophy, philosopher who was also an author, Literary criticism, literary critic, Activism, political activist, and teacher. Foucault's theories primarily addressed the relationships between Power (social and political), power versus knowledge and liberty, and he analyzed how they are used as a form of social control through multiple institutions. Though often cited as a Structuralism, structuralist and Postmodernism, postmodernist, Foucault rejected these labels and sought to critique authority without limits on himself. His thought has influenced academics within a large number of contrasting areas of study, with this especially including those working in anthropology, communication studies, criminology, cultural studies, feminism, literary theory, psychology, and sociology. His efforts against homophobia and racial prejudice as well as against other Ideology, id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Libera (mythology)
Proserpina ( ; ) or Proserpine ( ) is an ancient Roman goddess whose iconography, functions and myths are virtually identical to those of Greek Persephone. Proserpina replaced or was combined with the ancient Roman fertility goddess Libera, whose principal cult was housed in the Aventine temple of the grain-goddess Ceres, along with the wine god Liber. Each of these three deities occupied their own '' cella'' at the temple. Their cults were served or supervised by a male public priesthood. Ceres was by far the senior of the three, one of the ''Dii Consentes'', Rome's approximate equivalent to the Greek Twelve Olympians. She was identified with Greek Demeter and Liber was identified with Bacchus and Dionysus. Libera is sometimes described as a female version of Liber Pater, concerned with female fertility. Otherwise she is given no clear identity or mythology by Roman sources, and no Greek equivalent. Nothing is known of her native iconography: her name translates as a feminine ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ceres (mythology)
In ancient Roman religion, Ceres ( , ) was a goddess of agriculture, grain crops, fertility and motherly relationships.Room, Adrian, ''Who's Who in Classical Mythology'', p. 89-90. NTC Publishing 1990. . She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular '' Ludi Ceriales'' (Ceres' games). She was also honoured in the May lustration (''lustratio'') of the fields at the Ambarvalia festival: at harvesttime: and during Roman marriages and funeral rites. She is usually depicted as a mature woman. Ceres is the only one of Rome's many agricultural deities to be listed among the Dii Consentes, Rome's equivalent to the Twelve Olympians of Greek mythology. The Romans saw her as the counterpart of the Greek goddess Demeter,''Larousse Desk Reference Encyclopedia'', The Book People, Haydock, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Roman Mythology
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology. The Romans usually treated their traditional narratives as historical, even when these have miraculous or supernatural elements. The stories are often concerned with politics and morality, and how an individual's personal integrity relates to his or her responsibility to the community or Roman state. Heroism is an important theme. When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and institutions than with theology or cosmogony. Roman mythology also draws on Greek mythology, pri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
