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Ekam
Ekam is the Sanskrit for "1 (number), one, single, solitary" (neuter gender), as a noun meaning "Henosis, unity". In Hinduism, it refers to a concept of monism akin to that of Brahman in Advaita philosophy and Smarta theology. Truth is One A well-known statement is "Satya, Truth is one, sages call it by various names." It is derived from Rig Veda Samhita Mandala 1, 1.164.46: "They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged Garuda, Garutman. To what is One, sages give many a title. They call it Agni, Yama, Matarisvan.". According to William A. Graham, "the one" in verse 1.164.46 refers to Vāc, goddess of speech, appearing as "the creative force and absolute force in the universe." In later Vedic literature, "Speech or utterance is also identified with the supreme power or transcendent reality," and "equated with Brahman in this sense." Frauwallner states that "many gods are traced back to the one Conceptions of God, Godhead. The one (''ekam'') is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ayyavazhi
Ayyavazhi (, ''Ayyāvaḻi'' , ) is a Hinduism, Hindu denomination that originated in South India during the 19th century.Tha. Krishna Nathan, ''Ayyaa vaikuNdarin vaazvum sinthanaiyum'', p. 62: "" (The day at which Vaikundar is given rebirth could be considered as the date of origin of the Ayyavazhi religion.) Ayyavazhi is centered on the life and preachings of Ayya Vaikundar; its ideas and philosophy are based on the holy texts ''Akilathirattu Ammanai'' and ''Arul Nool''. Accordingly, Ayya Vaikundar was the Purna avatar of Narayana. Ayyavazhi shares many ideas with Hinduism in its beliefs and practice, but differs considerably in its concepts of good and evil and dharma. Ayyavazhi is classified as a dharmic belief because of its central focus on dharma. Ayyavazhi first came to public attention in the 19th century as a Hindu sect. Vaikundar's activities and the growing number of followers caused a reformation and revolution in 19th-century Travancorean and Tamil people, Tamil s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekam Evolution
Ekam is the Sanskrit for "one, single, solitary" (neuter gender), as a noun meaning "unity". In Hinduism, it refers to a concept of monism akin to that of Brahman in Advaita philosophy and Smarta theology. Truth is One A well-known statement is "Truth is one, sages call it by various names." It is derived from Rig Veda Samhita 1.164.46: "They call him Indra, Mitra, Varuna, Agni, and he is heavenly nobly-winged Garutman. To what is One, sages give many a title. They call it Agni, Yama, Matarisvan.". According to William A. Graham, "the one" in verse 1.164.46 refers to Vāc, goddess of speech, appearing as "the creative force and absolute force in the universe." In later Vedic literature, "Speech or utterance is also identified with the supreme power or transcendent reality," and "equated with Brahman in this sense." Frauwallner states that "many gods are traced back to the one Godhead. The one (''ekam'') is not meant adjectively as a quality but as a substantive, as the uph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaikundar
Ayya Vaikundar, also known as Siva Narayana or Vaikunda Swami, was the founder of the Ayyavazhi faith. The Ayyavazhis believe him to be the first and foremost Purna avatar of Eka-Paran and the god Vishnu (Narayana). As per Ayyavazhi mythology detailed in their scriptures, Ayya Vaikundar incarnated in 1833, when he rose from the sea of Tiruchendur in the mortal shell of Vaikundar. Ayya Vaikundar is a central character in the narratives and teaching of the Ayyavazhi scripture Akilathirattu Ammanai (Akilam). The Ayyayazhis believe that he will be instrumental in the destruction of Kali and establishment of Dharma Yukam. As per Ayyavazhi scriptures, Ayya Vaikundar is the supreme God in his own right. Most of the preachings and activities found in Akilam and other texts about the life of Ayya Vaikundar was documented historically and detailed in critical contemporary sources externally as well. Though the prime features of Ayya Vaikundar's mission is revealed through Akilath ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akilam
Akilathirattu Ammanai (; ''akilam'' ("world"), ''thirattu'' ("collection"), ''ammanai'' ("ballad")), also called Thiru Edu ("venerable book"), is the main religious text of the Tamil belief system Ayyavazhi. The title is often abbreviated to Akilam or Akilathirattu. Akilam includes more than 15,000 verses and is the largest collection of Ammanai literature in Tamil as well as one of the largest works in Tamil constructed by a single author. History Author Hari Gopalan Citar states in the text that he wrote this book on a Friday, the twenty-seventh day of the Tamil month of Karthikai (13 December) in the year 1839 CE. The author claims that God woke him up during his sleep and commissioned him to record his dictation. ''Akilathirattu'' was recorded on palm leaves until 1939, when it was printed.G. Patrick's, Religion and Subaltern Agency, Chapter 5, Page 119 According to the author, the book is the story of God coming in this age, the Kali Yukam or Iron Age, to rule th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thiruvasakam
''Thiruvasagam'' () is a volume of Tamil hymns composed by the 3rd century Shaivite ''bhakti'' poet Manikkavasagar. It contains 51 compositions and constitutes the eighth volume of the Tirumurai, the sacred anthology of the Tamil Shaiva Siddhanta. Legend has it that Manikkavasakar was appointed as minister by king Arimarttanar and sent to purchase 10,000 horses from horse traders but spent the money building a temple in Tirupperunturai. As the legend goes, ''Thiruvasagam'' is the only work which is signed as well as written by Shiva in guise of a Tamil man when narrated by Manikkavasagar. The poet chased the writer but without success but the palm leaf manuscript had been seen inside the locked sanctum sanctorum of Thillai Nataraja with the Lord's signature. Poet Manikkavasagar's ''Thiruvasagam'' and ''Thirukovayar'' are compiled as the eighth ''Thirumurai'' and is full of visionary experience, divine love and urgent striving for truth.Subramaniyaswami 2003, p. 494 Though ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kali Yuga
''Kali Yuga'' (Devanagari: कलियुग), in Hinduism, is the fourth, shortest, and worst of the four '' yugas'' (world ages) in a '' Yuga cycle'', preceded by '' Dvapara Yuga'' and followed by the next cycle's '' Krita (Satya) Yuga''. It is believed to be the present age, which is full of conflict and sin. According to Puranic sources, Krishna's death marked the end of '' Dvapara Yuga'' and the start of ''Kali Yuga'', which is dated to 17/18 February 3102 BCE. Lasting for 432,000 years (1,200 divine years), ''Kali Yuga'' began years ago and has years left as of CE. ''Kali Yuga'' will end in the year 428,899 CE. Near the end of ''Kali Yuga'', when virtues are at their worst, a cataclysm and a re-establishment of ''dharma'' occur to usher in the next cycle's ''Krita (Satya) Yuga'', prophesied to occur by Kalki. Etymology '' Yuga'' (), in this context, means "an age of the world", where its archaic spelling is ''yug'', with other forms of ''yugam'', , a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiva
Shiva (; , ), also known as Mahadeva (; , , Help:IPA/Sanskrit, [mɐɦaːd̪eːʋɐh]) and Hara, is one of the Hindu deities, principal deities of Hinduism. He is the God in Hinduism, Supreme Being in Shaivism, one of the major traditions within Hinduism. Shiva is known as ''The Destroyer'' within the Trimurti, the Hinduism, Hindu trinity which also includes Brahma and Vishnu. In the Shaivite tradition, Shiva is the Supreme Lord who creates, protects and transforms the universe. In the goddess-oriented Shaktism, Shakta tradition, the Supreme Goddess (Devi) is regarded as the energy and creative power (Shakti) and the equal complementary partner of Shiva. Shiva is one of the five equivalent deities in Panchayatana puja of the Smarta Tradition, Smarta tradition of Hinduism. Shiva has many aspects, benevolent as well as fearsome. In benevolent aspects, he is depicted as an Omniscience, omniscient yogi who lives an Asceticism#Hinduism, ascetic life on Kailasa as well as a house ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism can refer to a number of philosophical and religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arisesAnn Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, page 54. as opposed to the corporeal gods of religion such as Yahweh. The former idea came from Church theologians who, in attacking the latter form of pantheism, described pantheism as the belief that God is the material universe itself.Worman, J. H., "Pantheism", in ''Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Volume 1'', John McClintock, James Strong (Eds), Harper & Brothers, 1896, pp. 616–624. Under some conceptions of pantheism, the universe is thought to be an immanent deity, still expanding and creating, which has existed since the beginning of time. Pantheism can include the belief that everything constitutes a unity and that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saivism
Shaivism (, , ) is one of the major Hindu traditions, which worships Shiva as the supreme being. It is the second-largest Hindu sect after Vaishnavism, constituting about 385 million Hindus, found widely across South Asia (predominantly in Southern India), Sri Lanka, and Nepal.Keay, p.xxvii. The followers of Shaivism are called Shaivas or Shaivites. According to Chakravarti, Shaivism developed as an amalgam of pre-Aryan religions and traditions, Vedic Rudra, and post-Vedic traditions, accommodating local traditions and Yoga, puja and bhakti. According to Bisschop, early shaivism is rooted in the worship of vedic deity Rudra. The earliest evidence for sectarian Rudra-Shiva worship appears with the Pasupata (early CE), possibly owing to the Hindu synthesis, when many local traditions were aligned with the Vedic-Brahmanical fold. The Pāśupata movement rapidly expanded throughout North India, giving rise to different forms of Shaivism, which led to the emergence of various t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
