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Dvija
Dvija (Sanskrit: द्विज) means "twice-born". The concept is premised on the belief that a person is first born physically and at a later date is born for a second time spiritually, usually when he undergoes the rite of passage that initiates him into a school for Vedic studies.Dvija Encyclopedia Britannica (2014) The term also refers to members of the three varnas in the traditional Hindu social system, or social classes — the s (priests and teachers), s (rulers and warriors ), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmins
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). The traditional occupation of Brahmins is that of priesthood (purohit, pandit, or pujari) at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, Brahmins are accorded the supreme ritual status of the four social classes, and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.GS Ghurye (1969), Caste and Race in India, Popular Prakasha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varna (Hinduism)
Varna (, ), in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology of varna is epitomized in texts like '' Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or '' Dharma''. *Brahmins: Vedic scholars, priests or teachers. * Kshatriyas: Rulers, administrators or warriors. * Vaishyas: Agriculturalists, farmers or merchants. * Shudras: Artisans, labourers or servants. This quadruple division is a form of social stratification, quite different from the more nuanced system of '' Jātis'', which correspond to the term "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced back to the '' Purusha Sukta'' verse of the Rigveda. In the post- Vedic period, the varna division is described in the '' Mahabharata,'' ''Puranas'' and in the '' Dharmashastra literatures''. The commentary on the Varna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmin
Brahmin (; ) is a ''Varna (Hinduism), varna'' (theoretical social classes) within Hindu society. The other three varnas are the ''Kshatriya'' (rulers and warriors), ''Vaishya'' (traders, merchants, and farmers), and ''Shudra'' (labourers). The traditional occupation of Brahmins is that of priesthood (purohit, pandit, or pujari) at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.James Lochtefeld (2002), Brahmin, The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing, , page 125 Traditionally, Brahmins are accorded the supreme ritual status of the four social classes, and they also served as spiritual teachers (guru or acharya). In practice, Indian texts suggest that some Brahmins historically also became agriculturalists, warriors, traders, and had also held other occupations in the Indian subcontinent.GS Ghurye (1969), Caste and Race in India, Popular Prakasha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Varna In Hinduism
Varna (, ), in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology of varna is epitomized in texts like '' Manusmriti'', which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or ''Dharma''. *Brahmins: Vedic scholars, priests or teachers. * Kshatriyas: Rulers, administrators or warriors. * Vaishyas: Agriculturalists, farmers or merchants. * Shudras: Artisans, labourers or servants. This quadruple division is a form of social stratification, quite different from the more nuanced system of '' Jātis'', which correspond to the term "caste". The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced back to the '' Purusha Sukta'' verse of the Rigveda. In the post- Vedic period, the varna division is described in the '' Mahabharata,'' ''Puranas'' and in the '' Dharmashastra literatures''. The commentary on the Varna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ultimate Reality
Ultimate reality is "the supreme, final, and fundamental power in all reality". It refers to the most fundamental fact about reality, especially when it is seen as also being the most valuable fact. This may overlap with the concept of the Absolute in certain philosophies. Greek philosophy Anaximander () believed that the ultimate substance of the universe, generally known as ''arche'', was apeiron, an infinite and eternal substance that is the origin of all things. Aristotle (384–322 BCE) held that the unmoved mover "must be an immortal, unchanging being, ultimately responsible for all wholeness and orderliness in the sensible world" and that its existence is necessary to support everyday change. Democritus (c. 460–370 BCE) and Epicureanism (c. 307 BCE) rejected the idea of ultimate reality, saying that only atoms and void exist, but they do have the eternal, unbounded, and self-caused nature of non- materialistic views of the concept. In Neoplatonism (3rd century CE ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patrick Olivelle
Patrick Olivelle is an Indologist. A philologist and scholar of Sanskrit Literature whose work has focused on asceticism, renunciation and the dharma, Olivelle has been Professor of Sanskrit and Indian Religions in the Department of Asian Studies at the University of Texas at Austin since 1991. Early life Olivelle was born in Sri Lanka. He received a B.A. (Honours) in 1972 from the University of Oxford, where he studied Sanskrit, Pali and Indian religions with Thomas Burrow and R.C. Zaehner. He received his Ph.D. from the University of Pennsylvania in 1974 for a thesis containing the critical edition and translation of Yadava Prakasa's ''Yatidharmaprakasa'' under the supervision of Ludo Rocher. Between 1974 and 1991, Olivelle taught in the Department of Religious Studies at Indiana University Bloomington Indiana University Bloomington (IU Bloomington, Indiana University, IU, IUB, or Indiana) is a public university, public research university in Bloomington, Indiana, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahabharata
The ''Mahābhārata'' ( ; , , ) is one of the two major Sanskrit Indian epic poetry, epics of ancient India revered as Smriti texts in Hinduism, the other being the ''Ramayana, Rāmāyaṇa''. It narrates the events and aftermath of the Kurukshetra War, a war of succession between two groups of princely cousins, the Kauravas and the Pandava, Pāṇḍavas. It also contains Hindu philosophy, philosophical and devotional material, such as a discussion of the four "goals of life" or ''puruṣārtha'' (12.161). Among the principal works and stories in the ''Mahābhārata'' are the ''Bhagavad Gita'', the story of Damayanti, the story of Shakuntala, the story of Pururava and Urvashi, the story of Savitri and Satyavan, the story of Kacha (sage), Kacha and Devayani, the story of Rishyasringa and an Ramopakhyana, abbreviated version of the ''Rāmāyaṇa'', often considered as works in their own right. Traditionally, the authorship of the ''Mahābhārata'' is attributed to Vyasa, Vy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Valmiki Ramayana
The ''Ramayana'' (; ), also known as ''Valmiki Ramayana'', as traditionally attributed to Valmiki, is a smriti text (also described as a Sanskrit literature, Sanskrit Indian epic poetry, epic) from ancient India, one of the two important epics of Hinduism known as the ''Itihasas'', the other being the ''Mahabharata''. The epic narrates the life of Rama, the seventh ''avatar'' of the Hindu deity Vishnu, who is a prince of Ayodhya (Ramayana), Ayodhya in the kingdom of Kosala. The epic follows Exile of Lord Rama, his fourteen-year exile to the forest urged by his father King Dasharatha, on the request of Rama's stepmother Kaikeyi; his travels across the forests in the Indian subcontinent with his wife Sita and brother Lakshmana; the kidnapping of Sita by Ravana, the king of Lanka, that resulted in bloodbath; and Rama's eventual return to Ayodhya (Ramayana), Ayodhya along with Sita to be crowned as a king amidst jubilation and celebration. Scholarly estimates for the earliest stage ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yajnavalkya Smriti
Yajnavalkya or Yagyavalkya (, IAST:) is a Hindu Vedic sage prominently mentioned in the Brihadaranyaka Upanishad (c. 700 BCE) and ''Tattiriya Upanishad''., Quote: "Yajnavalkya, a Vedic sage, taught..."Ben-Ami Scharfstein (1998), ''A comparative history of world philosophy: from the Upanishads to Kant'', Albany: State University of New York Press, pp. 9-11 Yajnavalkya proposes and debates metaphysical questions about the nature of existence, consciousness and impermanence, and expounds the epistemic doctrine of neti neti ("not this, not this") to discover the universal Self and Ātman. Texts attributed to him include the '' Yajnavalkya Smriti'', '' Yoga Yajnavalkya'' and some texts of the Vedanta school. He is also mentioned in the ''Mahabharata'' as well as various Puranas, Brahmanas and Aranyakas. Name The name Yajnavalkya is derived from ''yajna'', which connotes ritual. Depiction in texts Yajnavalkya was a pupil of Vaisampayana and the compiler of the ''Shukla Yajurveda ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manu Smriti
The ''Manusmṛti'' (), also known as the ''Mānava-Dharmaśāstra'' or the Laws of Manu, is one of the many legal texts and constitutions among the many ' of Hinduism. Over fifty manuscripts of the ''Manusmriti'' are now known, but the earliest discovered, most translated, and presumed authentic version since the 18th century is the "Kolkata (formerly Calcutta) manuscript with Kulluka Bhatta commentary". Modern scholarship states this presumed authenticity is false, and that the various manuscripts of ''Manusmriti'' discovered in India are inconsistent with each other. The metrical text is in Sanskrit, is dated to the 2nd century BCE to 2nd century CE, and presents itself as a discourse given by Manu (Hinduism), Manu (Svayambhuva) and Bhrigu on dharma topics such as duties, rights, laws, conduct, and virtues. The text's influence had historically spread outside India, influencing Hindu kingdoms in modern Cambodia and Indonesia. In 1776, ''Manusmriti'' became one of the first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chandas
Sanskrit prosody or Chandas refers to one of the six Vedangas, or limbs of Vedic studies.James Lochtefeld (2002), "Chandas" in The Illustrated Encyclopedia of Hinduism, Vol. 1: A-M, Rosen Publishing, , page 140 It is the study of poetic metres and verse in Sanskrit. This field of study was central to the composition of the Vedas, the scriptural canons of Hinduism; in fact, so central that some later Hindu and Buddhist texts refer to the Vedas as ''Chandas''. The Chandas, as developed by the Vedic schools, were organized around seven major metres, each with its own rhythm, movements and aesthetics. Sanskrit metres include those based on a fixed number of syllables per verse, and those based on fixed number of morae per verse. Extant ancient manuals on Chandas include Pingala's ''Chandah Sutra'', while an example of a medieval Sanskrit prosody manual is Kedara Bhatta's ''Vrittaratnakara''. The most exhaustive compilations of Sanskrit prosody describe over 600 metres. This is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirukta
''Nirukta'' (, , "explained, interpreted") is one of the six ancient Vedangas, or ancillary science connected with the Vedas – the scriptures of Hinduism.James Lochtefeld (2002), "Nirukta" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N–Z, Rosen Publishing, , page 476 Nirukta covers etymology, and is the study concerned with correct interpretation of Sanskrit words in the Vedas. ''Nirukta'' is the systematic creation of a glossary and it discusses how to understand archaic, uncommon words. The field grew probably because almost a quarter of words in the Vedic texts composed in the 2nd-millennium BCE appear just once. Date The study of ''Nirukta'' can be traced to the last centuries of the 2nd-millennium BCE Brahmanas layer of the Vedic texts. The most celebrated scholar of this field is , who wrote the ''Nighaṇṭu'' (book of glossary), the first book on this field. His text is also referred simply as ''Nirukta''. The study of ''Nirukta'' has been closely related ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
