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Dharmamudrā
Dharmamudrā (Sanskrit, Chinese: 法印) is a Buddhist term translated as "the seal of the dharma" or "the distinguishing mark of the dharma". It can be construed as the objective qualities of all phenomena (a related term is the three marks of existence), but is generally interpreted as the "seal" or "mark" that distinguish the Buddhist teachings from non-Buddhist ones. ''Dharmamudrā'' also provides doctrinal insight that distinguishes the definitive teachings of Buddhism from the provisional teachings. Types of Dharmamudrā One general type is called Trilakṣaṇā dharmamudrā (Sanskrit; Chinese: 三法印), or the three marks: * Impermanence: All compounded things are characterized by impermanence. * Non-self: All existing things are characterized by the lack of a self. * Nirvana: Nirvana is characterized by uncompounded quiescence. In another typology, the third 'mark' is replaced by "all experiences are characterized by suffering" (Duḥkha). Another type is called ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Language
Chinese ( or ) is a group of languages spoken natively by the ethnic Han Chinese majority and List of ethnic groups in China, many minority ethnic groups in China, as well as by various communities of the Chinese diaspora. Approximately 1.39 billion people, or 17% of the global population, speak a variety of Chinese as their first language. Chinese languages form the Sinitic languages, Sinitic branch of the Sino-Tibetan language family. The spoken varieties of Chinese are usually considered by native speakers to be dialects of a single language. However, their lack of mutual intelligibility means they are sometimes considered to be separate languages in a Language family, family. Investigation of the historical relationships among the varieties of Chinese is ongoing. Currently, most classifications posit 7 to 13 main regional groups based on phonetic developments from Middle Chinese, of which the most spoken by far is Mandarin Chinese, Mandarin with 66%, or around 800&nb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Marks Of Existence
In Buddhism, the three marks of existence are three characteristics (Pali: ''tilakkhaṇa''; Sanskrit: त्रिलक्षण ''trilakṣaṇa'') of all existence and beings, namely '' anicca'' (impermanence), '' dukkha'' (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), and '' anattā'' (without a lasting essence). The concept of humans being subject to delusion about the three marks, this delusion resulting in suffering, and removal of that delusion resulting in the end of dukkha, is a central theme in the Buddhist Four Noble Truths, the last of which leads to the Noble Eightfold Path. Description There are different lists of the "marks of existence" found in the canons of the early Buddhist schools.Tse-fu Kuan 關則富, 'Mahāyāna Elements and Mahāsāṃghika Traces in the Ekottarika-āgama' in Dhammadina (ed.) ''Research on the Ekottarika-āgama'' (2013). Dharma Drum Publishing, Taipei. Three marks In the Pali tradition of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anitya
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhist three marks of existence. It is also an important element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of ''panta rhei'' (everything flows). In Western philosophy the concept is also referred to as '' ''becoming''. Indian religions The Pali word for impermanence, ''anicca'', is a compound word consisting of ''"a"'' meaning non-, and ''"nicca"'' meaning "constant, continuous, permanent". While 'nicca' is the concept of continuity and permanence, 'anicca' refers to its exact opposite; the absence of permanence and continuity. The term is synonymous with the Sanskrit term ''anitya'' (a + nitya). The concept of impermanence is prominent in Buddhism, and it i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirvana (Buddhism)
Nirvana or nibbana (Sanskrit: निर्वाण; International Alphabet of Sanskrit Transliteration, IAST: '; Pali: ') is the extinguishing of the passions, the "blowing out" or "quenching" of the activity of the grasping mind and its related unease. Nirvana is the goal of many Buddhism, Buddhist paths, and leads to the soteriological release from dukkha ('suffering') and rebirths in ''Saṃsāra (Buddhism), saṃsāra''. Nirvana is part of the Third Truth on "cessation of ''dukkha''" in the Four Noble Truths, and the "''summum bonum'' of Buddhism and goal of the Noble Eightfold Path, Eightfold Path." In all forms of Buddhism, Nirvana is regarded as the highest or supreme religious goal. It is often described as the unconditioned or uncompounded (Skt.: asaṃskṛta, Pali: asankhata), meaning it is beyond all forms of conditionality — not subject to change, decay, or the limitations of time and space. Nirvana is typically seen as being outside the realm of dependent ari ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duḥkha
''Duḥkha'' (; , ) "suffering", "pain", "unease", or "unsatisfactoriness", is an important concept in Buddhism, Jainism and Hinduism. Its meaning depends on the context, and may refer more specifically to the "unsatisfactoriness" or "unease" of craving for and grasping after transient 'things' (sense objects, including thoughts), expecting pleasure from them while ignorant of this transientness. In Buddhism, dukkha is part of the first of the Four Noble Truths and one of the three marks of existence. The term also appears in scriptures of Hinduism, such as the Upanishads, in discussions of moksha (spiritual liberation). While the term ''dukkha'' has often been derived from the prefix ''du-'' ("bad" or "difficult") and the root ''kha'' ("empty," "hole"), meaning a badly fitting axle-hole of a cart or chariot giving "a very bumpy ride," it may actually be derived from ''duḥ-stha'', a "dis-/ bad- + stand-", that is, "standing badly, unsteady," "unstable." Etymology and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Four Dharma Seals
Four Dharma Seals are the four characteristics which reflect some Buddhist teaching . It is said that if a teaching contains the Four Dharma Seals then it can be considered Buddha Dharma. This is despite the fact that some believe that the Dharma Seals were all introduced after Gautama Buddha died. The Four Seals The Four Seals can be variously translated as follows: *All compounded things are impermanent *Emotions are prone to suffering *All phenomena are without inherent existence *Nirvana is beyond extremes *All compounded things are impermanent. *All contaminated things are suffering. *All phenomena are empty and devoid of self. *Nirvana is true peace. *Everything conditioned is impermanent. *Everything influenced by delusion is suffering. *All things are empty and selfless. *Nirvana is peace. As suffering is not an inherent aspect of existence sometimes the second seal is omitted to make Three Dharma Seals. However, when the second seal is taken to refer to existence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Śūnyatā
''Śūnyatā'' ( ; ; ), translated most often as "emptiness", "Emptiness, vacuity", and sometimes "voidness", or "nothingness" is an Indian philosophical concept. In Buddhism, Jainism, Hinduism, and Indian philosophy, other Indian philosophical traditions, the concept has multiple meanings depending on its doctrinal context. It is either an Ontology, ontological feature of reality, a meditative state, or a Phenomenology (philosophy), phenomenological analysis of experience. In Theravada, Theravāda Buddhism, ' often refers to the Anatta, non-self (Pāli: ', Sanskrit: ') nature of the Skandha, five aggregates of experience and the Āyatana, six sense spheres. ' is also often used to refer to a Buddhist meditation, meditative state or experience. In Mahayana, Mahāyāna Buddhism, ' refers to the tenet that "all things are empty of intrinsic existence and nature (''svabhava'')", but may also refer to the Buddha-nature teachings and primordial or empty awareness, as in Dzogchen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Marks Of Existence
In Buddhism, the three marks of existence are three characteristics (Pali: ''tilakkhaṇa''; Sanskrit: त्रिलक्षण ''trilakṣaṇa'') of all existence and beings, namely '' anicca'' (impermanence), '' dukkha'' (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), and '' anattā'' (without a lasting essence). The concept of humans being subject to delusion about the three marks, this delusion resulting in suffering, and removal of that delusion resulting in the end of dukkha, is a central theme in the Buddhist Four Noble Truths, the last of which leads to the Noble Eightfold Path. Description There are different lists of the "marks of existence" found in the canons of the early Buddhist schools.Tse-fu Kuan 關則富, 'Mahāyāna Elements and Mahāsāṃghika Traces in the Ekottarika-āgama' in Dhammadina (ed.) ''Research on the Ekottarika-āgama'' (2013). Dharma Drum Publishing, Taipei. Three marks In the Pali tradition of th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Impermanence
Impermanence, also known as the philosophical problem of change, is a philosophical concept addressed in a variety of religions and philosophies. In Eastern philosophy it is notable for its role in the Buddhism, Buddhist three marks of existence. It is also an important element of Hinduism. In Western philosophy it is most famously known through its first appearance in Greek philosophy in the writings of Heraclitus and in his doctrine of Panta rhei (Heraclitus), ''panta rhei'' (everything flows). In Western philosophy the concept is also referred to as ''Becoming (philosophy), ''becoming''. Indian religions The Pali word for impermanence, ''anicca'', is a compound word consisting of ''"a"'' meaning non-, and ''"nicca"'' meaning "constant, continuous, permanent". While 'nicca' is the concept of continuity and permanence, 'anicca' refers to its exact opposite; the absence of permanence and continuity. The term is synonymous with the Sanskrit term ''anitya'' (a + nitya). The conc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
