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Democratic Rationalization
Democratic rationalization is term used by Andrew Feenberg in his article "Subversive Rationalization: Technology, Power and Democracy with technology." Feenberg argues against the idea of ''technological determinism'' citing flaws in its two fundamental theses. The first is the ''thesis of unilinear progress''. This is the belief that technological progress follows a direct and predictable path from lower to higher levels of complexity and that each stage along this path is necessary for progress to occur (Feenberg 211). The second is the ''thesis of determination by the base''. This is the concept that in a society where a technology had been introduced, that society must organize itself or adapt to the technology (Feenberg 211). In his argument against the former thesis Feenberg says that constructivist studies of technology will lead us to realize that there is not a set path by which development of technologies occur but rather an emerging of similar technologies at the sam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Andrew Feenberg
Andrew Feenberg (born 1943) is an American philosopher. He holds the Canada Research Chair in the Philosophy of Technology in the School of Communication at Simon Fraser University in Vancouver. His main interests are philosophy of technology, continental philosophy, critique of technology and science and technology studies. Education Feenberg studied philosophy under Herbert Marcuse at the University of California, San Diego and was awarded his PhD in 1972. During this time Feenberg was active in the New Left, founding a journal entitled ''Alternatives'' and participating in the May '68 events in Paris. Feenberg's philosophy of technology Compared to his predecessors in philosophy of technology, such as Martin Heidegger and Jacques Ellul who have a dystopian view of technology, Feenberg's view is positive even though critical. For Heidegger and Ellul technology affects people's life but is for the most part beyond their control. For Feenberg technology and society influence e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Technological Determinism
Technological determinism is a reductionist theory that assumes that a society's technology progresses by following its own internal logic of efficiency, while determining the development of the social structure and cultural values. The term is believed to have originated from Thorstein Veblen (1857–1929), an American sociologist and economist. The most radical technological determinist in the United States in the 20th century was most likely Clarence Ayres who was a follower of Thorstein Veblen and John Dewey. William Ogburn was also known for his radical technological determinism and his theory on cultural lag. The first major elaboration of a technological determinist view of socioeconomic development came from the German philosopher and economist Karl Marx, who argued that changes in technology, and specifically productive technology, are the primary influence on human social relations and organizational structure, and that social relations and cultural practices ultim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Feenberg
Andrew Feenberg (born 1943) is an American philosopher. He holds the Canada Research Chair in the Philosophy of Technology in the School of Communication at Simon Fraser University in Vancouver. His main interests are philosophy of technology, continental philosophy, critique of technology and science and technology studies. Education Feenberg studied philosophy under Herbert Marcuse at the University of California, San Diego and was awarded his PhD in 1972. During this time Feenberg was active in the New Left, founding a journal entitled ''Alternatives'' and participating in the May '68 events in Paris. Feenberg's philosophy of technology Compared to his predecessors in philosophy of technology, such as Martin Heidegger and Jacques Ellul who have a dystopian view of technology, Feenberg's view is positive even though critical. For Heidegger and Ellul technology affects people's life but is for the most part beyond their control. For Feenberg technology and society influ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constructivist Epistemology
Constructivism is a view in the philosophy of science that maintains that scientific knowledge is constructed by the scientific community, which seeks to measure and construct models of the natural world. According to the constructivist, natural science, therefore, consists of mental constructs that aim to explain sensory experience and measurements. According to constructivists, the world is independent of human minds, but knowledge of the world is always a human and social construction. Constructivism opposes the philosophy of objectivism, embracing the belief that a human can come to know the truth about the natural world not mediated by scientific approximations with different degrees of validity and accuracy. According to constructivists, there is no single valid methodology in science but rather a diversity of useful methods. Etymology The term originates from psychology, education, and social constructivism. The expression "constructivist epistemology" was first ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Determinism
Determinism is a philosophical view, where all events are determined completely by previously existing causes. Deterministic theories throughout the history of philosophy have developed from diverse and sometimes overlapping motives and considerations. The opposite of determinism is some kind of indeterminism (otherwise called nondeterminism) or randomness. Determinism is often contrasted with free will, although some philosophers claim that the two are compatible.For example, see Determinism is often used to mean ''causal determinism'', which in physics is known as cause-and-effect. This is the concept that events within a given paradigm are bound by causality in such a way that any state of an object or event is completely determined by its prior states. This meaning can be distinguished from other varieties of determinism mentioned below. Debates about determinism often concern the scope of determined systems; some maintain that the entire universe is a single determi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hegemony
Hegemony (, , ) is the political, economic, and military predominance of one state over other states. In Ancient Greece (8th BC – AD 6th ), hegemony denoted the politico-military dominance of the ''hegemon'' city-state over other city-states. In the 19th century, ''hegemony'' denoted the "social or cultural predominance or ascendancy; predominance by one group within a society or milieu" and "a group or regime which exerts undue influence within a society". In cultural imperialism, the leader state dictates the internal politics and the societal character of the subordinate states that constitute the hegemonic sphere of influence, either by an internal, sponsored government or by an external, installed government. The term ''hegemonism'' denoted the geopolitical and the cultural predominance of one country over other countries, e.g. the hegemony of the Great Powers established with European colonialism in Africa, Asia, and Latin America. In Marxist philosophy, Antonio Gr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Compatibilism And Incompatibilism
Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. Compatibilists believe that freedom can be present or absent in situations for reasons that have nothing to do with metaphysics. They say that causal determinism does not exclude the truth of possible future outcomes. Similarly, political liberty is a non-metaphysical concept. Statements of political liberty, such as the United States Bill of Rights, assume moral liberty: the ability to choose to do otherwise than what one does. History Compatibilism was mentioned and championed by the ancient Stoics and some medieval scholastics. More specifically, scholastics like Thomas Aquinas and later Thomists (such as Domingo Báñez) are often interpreted as holding that human action can be free, even though an agent in some strong sense could not do otherwise than what they did. Whereas Aquinas is often interpreted to m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sociocultural Evolution
Sociocultural evolution, sociocultural evolutionism or social evolution are theories of sociobiology and cultural evolution that describe how societies and culture change over time. Whereas sociocultural development traces processes that tend to increase the complexity of a society or culture, sociocultural evolution also considers process that can lead to decreases in complexity (degeneration) or that can produce variation or proliferation without any seemingly significant changes in complexity ( cladogenesis). Sociocultural evolution is "the process by which structural reorganization is affected through time, eventually producing a form or structure which is qualitatively different from the ancestral form". Most of the 19th-century and some 20th-century approaches to socioculture aimed to provide models for the evolution of humankind as a whole, arguing that different societies have reached different stages of social development. The most comprehensive attempt to develop a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Techno-utopianism
Technological utopianism (often called techno-utopianism or technoutopianism) is any ideology based on the premise that advances in science and technology could and should bring about a utopia, or at least help to fulfill one or another utopian ideal. A techno-utopia is therefore an ideal society, in which laws, government, and social conditions are solely operating for the benefit and well-being of all its citizens, set in the near- or far-future, as advanced science and technology will allow these ideal living standards to exist; for example, post-scarcity, transformations in human nature, the avoidance or prevention of suffering and even the end of death. Technological utopianism is often connected with other discourses presenting technologies as agents of social and cultural change, such as technological determinism or media imaginaries. A tech-utopia does not disregard any problems that technology may cause, but strongly believes that technology allows mankind to make ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Technological Determinism
Technological determinism is a reductionist theory that assumes that a society's technology progresses by following its own internal logic of efficiency, while determining the development of the social structure and cultural values. The term is believed to have originated from Thorstein Veblen (1857–1929), an American sociologist and economist. The most radical technological determinist in the United States in the 20th century was most likely Clarence Ayres who was a follower of Thorstein Veblen and John Dewey. William Ogburn was also known for his radical technological determinism and his theory on cultural lag. The first major elaboration of a technological determinist view of socioeconomic development came from the German philosopher and economist Karl Marx, who argued that changes in technology, and specifically productive technology, are the primary influence on human social relations and organizational structure, and that social relations and cultural practices ultim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Technological Fix
A technological fix, technical fix, technological shortcut or (techno-)solutionism refers to attempts to use engineering or technology to solve a problem (often created by earlier technological interventions). Some references define technological fix as an "attempt to repair the harm of a technology by modification of the system", that might involve modification of the machine and/or modification of the procedures for operating and maintaining it. Technological fixes are inevitable in modern technology. It has been observed that many technologies, although invented and developed to solve certain perceived problems, often create other problems in the process, known as externalities. In other words, there would be modification of the basic hardware, modification of techniques and procedures, or both. The technological fix is the idea that all problems can find solutions in better and new technologies. It now is used as a dismissive phrase to describe cheap, quick fixes by us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Technological Somnambulism
Technological somnambulism is a concept used when talking about the philosophy of technology. The term was used by Langdon Winner in his essay ''Technology as forms of life''. Winner puts forth the idea that we are simply in a state of ''sleepwalking'' in our mediations with technology. This sleepwalking is caused by a number of factors. One of the primary causes is the way we view technology as tools, something that can be put down and picked up again. Because of this view of objects as something we can easily separate ourselves from technology, and so we fail to look at the long term implications of using that object. A second factor is the separation of those who make the technology and those who use the technology. This division causes there to be little thought and research going into the effects of using/developing that technology. The third and most important idea is the way in which technology seems to create new ''worlds'' in which we live. These worlds are created by the r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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