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Compatibility-with-childcare Theory
The compatibility-with-childcare theory is an idea in anthropology and gender studies. Scholars use it to explain why some cultures Sexual division of labour, assign some forms of work to women and other forms of work to men (or some other gender role recognized by that culture). In cultures that assign the care of young children to women, other roles given to women must not involve traveling long distances away from those children for extended or unpredictable periods. For example, hunter-gatherer and horticultural societies assign the hunting of large game almost exclusively to men. Anthropologist Ernestine Friedl hypothesized that this could be because women take primary responsibility for the care of young children, and the long and unpredictable absences and long distances involved in this type of hunting would make that prohibitively difficult. See also *Male expendability *Division of labor *Economy-of-effort theory *Strength theory References Anthropology Gender ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropology
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, society, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological anthropology, Biological (or physical) anthropology studies the biology and evolution of Human evolution, humans and their close primate relatives. Archaeology, often referred to as the "anthropology of the past," explores human activity by examining physical remains. In North America and Asia, it is generally regarded as a branch of anthropology, whereas in Europe, it is considered either an independent discipline or classified under related fields like history and palaeontology. Etymology The abstract noun ''wikt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gender Studies
Gender studies is an interdisciplinary academic field devoted to analysing gender identity and gendered representation. Gender studies originated in the field of women's studies, concerning women, feminism, gender, and politics. The field now overlaps with queer studies and men's studies. Its rise to prominence, especially in Western universities after 1990, coincided with the rise of deconstruction. Disciplines that frequently contribute to gender studies include the fields of literature, linguistics, human geography, history, political science, archaeology, economics, sociology, psychology, anthropology, cinema, musicology, media studies, human development, law, public health, and medicine. Gender studies also analyzes how race, ethnicity, location, social class, nationality, and disability intersect with the categories of gender and sexuality.Healey, J. F. (2003). ''Race, Ethnicity, Gender and Class: The Sociology of Group Conflict and Change''. In gender studies, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sexual Division Of Labour
Sexual division of labour (SDL) is the delegation of different tasks between the male and female members of a species. Among human hunter-gatherer societies, males and females are responsible for the acquisition of different types of foods and shared them with each other for a mutual or familial benefit. In some species, males and females eat slightly different foods, while in other species, males and females will routinely share food; but only in humans are these two attributes combined. The few remaining hunter-gatherer populations in the world serve as evolutionary models that can help explain the origin of the sexual division of labour. Many studies on the sexual division of labour have been conducted on hunter-gatherer populations, such as the Hadza, a hunter-gatherer population of Tanzania. In modern day society, sex differences in occupation is seen across cultures, with the tendency that men do technical work and women tend to do work related to care. Behavioral ecologic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ernestine Friedl
Ernestine Friedl (August 13, 1920 – October 12, 2015) was an American anthropologist, author, and professor. She served as the president of both the American Ethnological Society (1967) and the American Anthropological Association (1974–1975). Friedl was also the first Dean of Arts and Sciences and Trinity College at Duke University, and was a James B. Duke Professor Emerita. A building on Duke's campus, housing the departments of African and African American Studies, Cultural Anthropology, the Latino/Latina Studies program, and Literature was named in her honor in 2008. Her major interests included gender roles, rural life in modern Greece, and the St. Croix Chippewa Indians of Wisconsin. Early life Born in Hungary in 1920, Ernestine Friedl emigrated to the United States with her parents at the age of two years. They settled in the West Bronx neighborhood of New York City. Her father had been a railway functionary in Hungary but in the U.S. became a salesman, while her mother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
American Ethnologist
The American Ethnological Society (AES) is the oldest professional anthropological association in the United States. History of the American Ethnological Society Albert Gallatin and John Russell Bartlett founded the American Ethnological Society in New York City in 1842. Their goal was to promote research in ethnology and all inquiries involving humans. The early meetings of the AES took place in the homes of the members, where they discussed all aspects of human life, from history and geography to philology and anthropology. The AES was a scholarly institution, in which papers were presented that were later published. In the late 19th century, the AES's focus changed from the evolutionary concerns of ethnology to the academic discipline of anthropology. The AES remained small, due to financial difficulties until the 1920s. In 1916, the AES became the American Ethnological Society, Inc. During this time, it also became associated with Columbia University and linked to the Amer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Male Expendability
Male expendability, the relative expendability argument, or the expendable male hypothesis, is the idea that the lives of male humans are of less concern to a population than those of female humans because they are less necessary for population replacement. Since the 1970s, anthropologists have used the concept of male expendibility to study such things as polygyny, matrilinearity, and division of labor by gender role. The concept comes from the idea that, from a reproductivity standpoint, one male may be able to impregnate or otherwise father offspring with many females. In humans, this would mean that a population with many reproducing women and few reproducing men would be able to grow more easily than a population with many reproducing men and few reproducing women. Origin According to Carol Mukhopadhyay and Patricia Higgins, the concept of male expendability was first described by fellow anthropologist Ernestine Friedl in 1975, though she gave it no particular name. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Division Of Labor
The division of labour is the separation of the tasks in any economic system or organisation so that participants may specialise (Departmentalization, specialisation). Individuals, organisations, and nations are endowed with or acquire specialised capabilities, and either form combinations or trade to take advantage of the capabilities of others in addition to their own. Specialised capabilities may include equipment or natural resources as well as skills. Training and combinations of equipment and other assets acting together are often important. For example, an individual may specialise by acquiring tools and the skills to use them effectively just as an organisation may specialise by acquiring specialised equipment and hiring or training skilled operators. The division of labour is the motive for trade and the source of economic interdependence. An increasing division of labour is associated with the growth of total Output (economics), output and trade, the rise of capitalis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Economy-of-effort Theory
The economy-of-effort theory is an idea in anthropology and gender studies. Scholars use it to explain why some cultures assign some forms of work to women and other forms of work to men. In an economy-of-effort scenario, a given task is assigned to men or women (or some other gender role recognized by that culture) not because of differences in their physical bodies but because other things about that culture's gender roles make it more efficient than otherwise. Ember et al. give the example of a hypothetical culture that assigns logging and woodcutting to men. Because this gives men more familiarity with different types of wood and their properties, this society also assigns men such tasks as the construction of wooden musical instruments, even though none of the differences between men's and women's physical characteristics, such as strength, affect the work or its outcome. Anthropologists use this idea to explain division of labor scenarios that are not accounted for by th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Strength Theory
Strength theory, the strength hypothesis or strength differences is an idea in anthropology and gender studies. Scholars use it to explain why some cultures assign some forms of work to women and other forms of work to men. In a strength theory model, cultures give certain tasks to men because men are stronger. Ember et al. give the examples of mining and hunting large animals, which are heavily male-dominated in many cultures. They note, however, that this does not explain why men would be assigned other tasks that do not require significant strength, such as trapping smaller animals. They and other scholars also note that there are cultures in which women do hunt large animals. History George P. Murdock was one of the first scholars to describe this theory formally and with evidence. He did so in ''Social Forces'' in 1937. Criticism Anthropologist Ernestine Friedl, writing in 1975, noted that while the great majority of hunters in hunter-gathering societies are men, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthropology
Anthropology is the scientific study of humanity, concerned with human behavior, human biology, cultures, society, societies, and linguistics, in both the present and past, including archaic humans. Social anthropology studies patterns of behaviour, while cultural anthropology studies cultural meaning, including norms and values. The term sociocultural anthropology is commonly used today. Linguistic anthropology studies how language influences social life. Biological anthropology, Biological (or physical) anthropology studies the biology and evolution of Human evolution, humans and their close primate relatives. Archaeology, often referred to as the "anthropology of the past," explores human activity by examining physical remains. In North America and Asia, it is generally regarded as a branch of anthropology, whereas in Europe, it is considered either an independent discipline or classified under related fields like history and palaeontology. Etymology The abstract noun ''wikt ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
