HOME





Collections Of Ancient Canons
Collections of ancient canons contain collected bodies of canon law that originated in various documents, such as papal and synodal decisions, and that can be designated by the generic term of canons. Canon law was not a finished product from the beginning, but rather a gradual growth. This is especially true of the earlier Christian centuries. Such written laws as existed were not originally universal laws, but local or provincial statutes. Hence arose the necessity of collecting or codifying them. Earlier collections are brief and contain few laws that are chronologically certain. Only with the increase of legislation did a methodical classification become necessary. These collections may be genuine (e. g. the '' Versio Hispanica''), or apocryphal, i.e. made with the help of documents forged, interpolated, wrongly attributed or otherwise defective (e. g. the Pseudo-Isidore collection). They may be official and authentic (i.e. promulgated by competent authority) or private, the ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Canon Law (Catholic Church)
The canon law of the Catholic Church () is "how the Church organizes and governs herself". It is the system of religious laws and canon law, ecclesiastical legal principles made and enforced by the Hierarchy of the Catholic Church, hierarchical authorities of the Catholic Church to regulate its external organization and government and to order and direct the activities of Catholics toward the mission of the Church. It was the first modern Western world, Western legal system and is the oldest continuously functioning legal system in the West, while the unique traditions of Eastern Catholic canon law govern the 23 Eastern Catholic Churches, Eastern Catholic particular churches '. Positive ecclesiastical laws, based directly or indirectly upon immutable divine law or natural law, derive formal authority in the case of universal laws from Promulgation (Catholic canon law), promulgation by the supreme legislator—the supreme pontiff, who possesses the totality of legislative, executi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Pope Damasus I
Pope Damasus I (; c. 305 – 11 December 384), also known as Damasus of Rome, was the bishop of Rome from October 366 to his death in 384. It is claimed that he presided over the Council of Rome of 382 that determined the canon or official list of sacred scripture. Damasus spoke out against major heresies (including Apollinarianism and Macedonianism), thus solidifying the faith of the Catholic Church, and encouraged production of the Vulgate Bible with his support for Jerome. He helped reconcile the relations between the Church of Rome and the Church of Antioch, and encouraged the veneration of martyrs. As well as various prose letters and other pieces Damasus was the author of Latin verse. Alan Cameron describes his epitaph for a young girl called Projecta (of great interest to scholars as the Projecta Casket in the British Museum may have been made for her) as "a tissue of tags and clichés shakily strung together and barely squeezed into the meter". Damasus has been des ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Niksar
Niksar, historically known as Neocaesarea (Νεοκαισάρεια), is a city in Tokat Province, Turkey. It is the seat of Niksar District.İlçe Belediyesi
Turkey Civil Administration Departments Inventory. Retrieved 22 May 2023.
Its population is 37,017 (2022). It was settled by many empires. Niksar is known as " of North-Anatolia" due to its production of many kinds of fruits and vegetables. On May 2, 2018, Niksar was included in the World Heritage tentative list.


History

Niksar has been ruled by the Hittite,
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Ancyra
Ankara is the capital city of Turkey and the largest capital by area in the world. Located in the central part of Anatolia, the city has a population of 5,290,822 in its urban center ( Etimesgut, Yenimahalle, Çankaya, Keçiören, Altındağ, Pursaklar, Mamak, Gölbaşı, Sincan) and 5,864,049 in Ankara Province (total of 25 districts). Ankara is Turkey's second-largest city by population after Istanbul, first by urban land area, and third by metro land area after Konya and Sivas. Ankara was historically known as Ancyra and Angora. Serving as the capital of the ancient Celtic state of Galatia (280–64 BC), and later of the Roman province with the same name (25 BC–7th century), Ankara has various Hattian, Hittite, Lydian, Phrygian, Galatian, Greek, Persian, Roman, Byzantine, and Ottoman archeological sites. The Ottomans made the city the capital first of the Anatolia Eyalet (1393 – late 15th century) and then the Angora Eyalet (1827–1864) a ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

First Council Of Nicaea
The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ecumenical council was the first of many efforts to attain consensus in the church through an assembly representing all Christendom. Hosius of Corduba may have presided over its deliberations. Attended by at least 200 bishops, its main accomplishments were the settlement of the Christological issue of the divine nature of God the Son and his relationship to God the Father, the construction of the first part of the Nicene Creed, the mandating of uniform observance of the date of Easter, and the promulgation of early canon law. Background Alexandrian controversies The major impetus for the calling of the Council of Nicaea arose in a theological dispute among the Christian clergy of Alexandria concerning the nature of Jesus, hi ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Second Council Of Nicæa
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by Old Catholics and others. Protestant opinions on it are varied. The Council assembled in 787 AD in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p. 1693. which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. The Council determined that the honorary veneration (''timētikē proskynēsis'') of icons was permitted, and that the true adoration (''alēthinē latreia'') was reserved for God alone. It further stated that the honor paid to the icon eventually passes over to the individual that it represents, thus, veneration of a ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Quinisext Council
The Quinisext Council (; , literally meaning, ''Fifth-Sixth Meeting''), i.e., the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. The synod is known as the "Council ''in Trullo''" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace ( [], meaning a cup or dome). Both the Second Council of Constantinople, Fifth and the Third Council of Constantinople, Sixth Ecumenical Councils had omitted to draw up disciplinary canon law, canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. Decisions Many of the council's Canon (canon law), canons were reiterations. It endorsed not only the six ecumenical councils already held (canon 1), but also: * the 85 Apostolic Canons, * the Synod of Ancyra * the Synod of Neocaesarea, * the Synod of Gangra, * the Synod of Antioch i ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Nomocanon
A nomocanon (, ; from the Greek 'law' and 'a rule') is a collection of ecclesiastical law, consisting of the elements from both the civil law and the canon law. Nomocanons form part of the canon law of the Eastern Catholic Churches (through the Eastern Catholic canon law) and of the Eastern Orthodox Church. Byzantine nomocanons Nomocanon of John Scholasticus The first nomocanon, in the sixth century, is ascribed, though without certainty, to John Scholasticus, whose canons it utilizes and completes. He had drawn up (about 550) a purely canonical compilation in 50 titles, and later composed an extract from the Justinian's Novellae in 87 chapters that relate the ecclesiastical matters. To each of the 50 titles was added the texts of the imperial laws on the same subject, with 21 additional chapters, nearly all borrowed from John's 87 chapters. Nomocanon in 14 titles The second nomocanon dates from the reign of the Byzantine Emperor Heraclius (610–641), at which time L ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  




Novellae Constitutiones
The ("new constitutions"; ), or ''Justinian's Novels'', are now considered one of the four major units of Roman law initiated by Roman emperor Justinian I in the course of his long reign (AD 527–565). The other three pieces are: the ''Codex Justinianus'', the '' Digest'', and the ''Institutes''. Justinian's quaestor Tribonian was primarily responsible for compiling these last three. Together, the four parts are known as the ''Corpus Juris Civilis''. Whereas the Code, Digest, and Institutes were designed by Justinian as coherent works, the Novels are diverse laws enacted after 534 (when he promulgated the second edition of the Code) that never were officially compiled during his reign. History Justinian’s first Code, issued in 529, compiled and harmonized the imperial enactments (''constitutiones'', or constitutions) of previous emperors. After the Code was promulgated, only it, and not the prior imperial legislation, could be cited as law. However, in 530 and 531, Justini ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


Johannes Scholasticus
John Scholasticus or Scholastikos. (; 503 – 31 August 577) was patriarch of Constantinople from 12 April 565 until his death on 31 August 577. He is also regarded as a saint of the Eastern Orthodox Church. Life He was born at Sirimis, in the region of Cynegia, near Antioch. There was a flourishing college of lawyers at Antioch, where he entered and did himself credit. This was suppressed in 533 by Emperor Justinian I. John was ordained and became agent and secretary of his church. This would bring him into touch with the court at Constantinople. When Justinian I, towards the close of his life, tried to raise the sect of the Aphthartodocetae to the rank of Orthodoxy and determined to expel Patriarch Eutychius of Constantinople for his opposition, the able lawyer-ecclesiastic of Antioch, who had already distinguished himself by his great edition of the canons, was chosen to carry out the imperial will. He was also credited for methodical classification of Canon law, the Diges ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]  


picture info

Council Of Chalcedon
The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 October to 1 November 451. The council was attended by over 520 bishops or their representatives, making it the largest and best-documented of the first seven ecumenical councils. The principal purpose of the council was to re-assert the teachings of the ecumenical Council of Ephesus against the teachings of Eutyches and Nestorius. Such doctrines viewed Christ's divine and human natures as separate (Nestorianism) or viewed Christ as solely divine ( monophysitism). Agenda The ruling of the council stated: Whilst this judgment marked a significant turning point in the Christological debates, it also generated heated disagreements between the council and the Oriental Orthodox Church, who did not agree with such conduct or proceedings. Th ...
[...More Info...]      
[...Related Items...]     OR:     [Wikipedia]   [Google]   [Baidu]