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Clementia
In Roman mythology and ancient religion, Clementia is the goddess of clemency, leniency, mercy, forgiveness, penance, redemption, absolution, acquittal, and salvation. Description She was defined as a celebrated virtue of Julius Caesar, who was famed for his forbearance, especially following Caesar's civil war with Pompey from 49 BC. In 44 BC, a temple was consecrated to her by the Roman Senate, possibly at Caesar's instigation as Caesar was keen to demonstrate that he had this virtue. In a letter to his friend Atticus, Cicero is discussing Caesar's ''clementia'': "You will say they are frightened. I dare say they are, but I'll be bound they're more frightened of Pompey than of Caesar. They are delighted with his artful clemency and fear the other's wrath." Again in ''Pro rege Deiotaro'' (For King Deiotarus) Cicero discusses Caesar's virtue of ''clementia''. Cult There is not much information surrounding Clementia's cult; it would seem that she was merely an abstraction of ...
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Astraea (mythology)
In ancient Greek religion and mythology, Astraea (; ), also spelled Astrea or Astria, is a daughter of Astraeus and Eos. She is the virgin goddess of justice, innocence, purity, and precision. She is closely associated with the Greek goddess of justice, Dike, the daughter of Zeus and Themis. Astraea is not to be confused with Asteria, the goddess of the stars and the daughter of Coeus and Phoebe. In Greek myth, Astraea lived together with humans on earth during the idealistic Golden Age, when people were virtuous and no evil existed in the world. But as the human race became progressively crueler and more corrupt, Astraea decided to abandon humanity forever and live among the stars as the constellation Virgo. The main belt asteroid 5 Astraea is named after her, and her name was also suggested for the planet Uranus. Etymology The goddess's name "Astraea" (spelled in Ancient Greek ') is derived from the Greek word (''astḗr'') meaning "star". The word in turn is inher ...
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Zadkiel
Zadkiel ( , 'God is my Righteousness'), also known as Hasdiel, is an archangel in Jewish and Christian angelology. Abraham sacrifice As an angel of mercy, some texts claim that Zadkiel is the unnamed biblical Angel of the Lord who holds back Abraham to prevent the patriarch from sacrificing his son, Isaac. Because of this, he is usually shown holding a dagger. Other texts cite Michael or ''Tadhiel'' or some other angel as the angel intended, while others interpret the Angel of the Lord as a theophany. Associated symbolism In Jewish mysticism and Christian Kabbalah, Zadkiel is associated with the classical planet Jupiter. The angel's position in the sephirot is fourth, which corresponds to Chesed "Kindness". See also *List of angels in theology *Sydyk Sydyk (, in some manuscripts ''Sydek'' or ''Sedek'') was the name of a deity appearing in a theogony provided by Roman-era Phoenician writer Philo of Byblos in an account preserved by Eusebius in his '' Praeparatio evange ...
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Invidia
In Latin, ''invidia'' is the sense of envy, a "looking upon" associated with the evil eye, from ''invidere'', "to look against, to look in a hostile manner." ''Invidia'' ("Envy") is one of the Seven Deadly Sins in Christian belief. ''Invidia'' and magic The material culture and literature of ancient Rome offer numerous examples of rituals and magic spells intended to avert ''invidia'' and the evil eye. When a Roman general celebrated a triumph, the Vestal Virgins suspended a '' fascinus'', or phallic effigy, under the chariot to ward off ''invidia''. Envy is the vice most associated with witches and magic. The witch's protruding tongue alludes to Ovid's Invidia who has a poisoned tongue. The witch and Invidia share a significant feature – the Evil eye. The term ''invidia'' stems from the Latin ''invidere'', "to look too closely". One type of the aggressive gaze is the "biting eye", often associated with envy, and reflects the ancient belief that envy originates from the eye ...
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Adrestia
In ancient Greek religion and mythology, Adrasteia (; , ), also spelled Adrastia, Adrastea, Adrestia, Adrestea, Adastreia or Adrasta, originally a Phrygian mountain goddess, probably associated with Cybele, was later a Cretan nymph, and daughter of Melisseus, who was charged by Rhea with nurturing the infant Zeus in secret, to protect him from his father Cronus. By at latest the fifth century BC, she became identified with Nemesis, the goddess of divine retribution. Cult Adrasteia was the goddess of "inevitable fate", representing "pressing necessity", and the inescapability of punishment. She had a cult at Cyzicus (with nearby temple), and on the Phrygian Mount Ida. Adrasteia was also the object of public worship in Athens from at least as early as 429 BC. Her name appears in the "Accounts of the Treasurers of the Other Gods", associated with the Thracian goddess Bendis, with whom she seems to have shared a treasury or accounts, indicating that in Athens her cult was supporte ...
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Nemesis (mythology)
In ancient Greek religion and myth, Nemesis (; ) also called Rhamnousia (or Rhamnusia; ), was the goddess who personified retribution for the sin of hubris: arrogance before the gods. Etymology The name ''Nemesis'' is derived from the Greek word , ''némein'', meaning "to give what is due", from Proto-Indo-European *''nem-'' "distribute". Family According to Hesiod's ''Theogony'', Nemesis was one of the children of Nyx alone. Nemesis has been described as the daughter of Oceanus, Erebus, or Zeus, but according to Hyginus she was a child of Erebus and Nyx. Some made her the daughter of Zeus by an unnamed mother. In several traditions, Nemesis was seen as the mother of Helen of Troy by Zeus, adopted and raised by Leda and Tyndareus. According to the Byzantine poet Tzetzes, Bacchylides had Nemesis as the mother of the Telchines by Tartarus. Mythology Fortune and retribution The word ''nemesis'' originally meant the distributor of fortune, neither good nor bad ...
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Raguel (angel)
Raguel (Greek: Ῥαγουὴλ '; Hebrew: רְעוּאֵל ''Rəʿūʾēl,'' Tiberian: ''Rŭʿūʾēl'') also known as Akrasiel, Raguil, Raquel, Rakul and Reuel, is an angel mainly of the Judaic traditions. He is considered an Angel of Justice. His name means "God shall pasture". This meaning is also related to the Hebrew word "rōʿī" (רֹעִי), meaning shepherd. Raguel is almost always referred to as the archangel of justice, fairness, harmony, vengeance, and redemption. In the ''Book of Enoch'', cap. XXIII, Raguel is one of the seven angels whose role is to watch. His number is 6, and his function is to take vengeance on the world of the luminaries who have transgressed God's laws. Raguel's duties have remained the same across Jewish and Christian traditions. Much like a sheriff or constable, Raguel's purpose has always been to keep fallen angels and demons in check, delivering judgment upon any that over-step their boundaries. He has been known to destroy wicked s ...
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Lady Justice
Lady Justice () is an allegorical personification of the moral force in judicial systems. Her attributes are scales, a sword and sometimes a blindfold. She often appears as a pair with Prudentia. Lady Justice originates from the personification of Justice in ancient Roman art known as ''Iustitia'' or ''Justitia'', who is equivalent to the Greek goddess Themis. The goddess Justitia The origin of Lady Justice was Justitia (or Iustitia), the goddess of Justice within Roman mythology. Justitia was introduced by emperor Augustus, and was thus not a very old deity in the Roman pantheon. Justice was one of the virtues celebrated by emperor Augustus in his , and a temple of Justitia was established in Rome by emperor Tiberius. Justitia became a symbol for the virtue of justice with which every emperor wished to associate his regime; emperor Vespasian minted coins with the image of the goddess seated on a throne called ''Iustitia Augusta'', and many emperors after him used the imag ...
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Justitia
Lady Justice () is an Allegory, allegorical personification of the moral force in judicial systems. Her attributes are Weighing scale, scales, a sword and sometimes a blindfold. She often appears as a pair with Prudentia. Lady Justice originates from the personification of Justice in ancient Roman art known as ''Iustitia'' or ''Justitia'', who is equivalent to the Greek goddess Themis. The goddess Justitia The origin of Lady Justice was Justitia (or Iustitia), the goddess of Justice within Roman mythology. Justitia was introduced by emperor Augustus, and was thus not a very old deity in the Roman pantheon. Justice was one of the virtues celebrated by emperor Augustus in his , and a temple of Justitia was established in Rome by emperor Tiberius. Justitia became a symbol for the virtue of justice with which every emperor wished to associate his regime; emperor Vespasian minted coins with the image of the goddess seated on a throne called ''Iustitia Augusta'', and many emperors a ...
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Triple Deity
A triple deity is a deity with three apparent forms that function as a singular whole. Such deities may sometimes be referred to as threefold, tripled, triplicate, tripartite, triune, triadic, or as a trinity. The number three has a long history of mythical associations and triple deities are common throughout world mythology. Carl Jung considered the arrangement of deities into triplets an archetype in the history of religion. In classical religious traditions, three separate beings may represent either a triad who typically appear as a group (the Greek Moirai, Charites, and Erinyes; the Norse Norns; or the Irish Morrígan), or a single deity notable for having three aspects (Greek Hecate, Roman Diana).Virgil addresses Hecate as ''tergemina Hecate, tria virginis, ora Dianae'' (''Aeneid'', 4.511). Trinitarian Christianity instead recognizes three " divine persons" in God the Father, the Son, and the Holy Spirit, which are usually distinguished from the idea of independ ...
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Adikia
In Greek mythology, Adicia or Adikia () was the goddess and personification of injustice and wrong-doing. Representation An image of Dike, the goddess of justice, overcoming Adikia appears in two archaic vase paintings. The scene was also shown on the chest of Cypselus, in which Adikia was portrayed as a hideous, barbaric woman covered in tattoos being dragged by Dike with one hand, while in the other she held a staff which she beat her with or she is depicted being throttled by Dike.. A beautiful woman is punishing an ugly one, choking her with one hand and with the other striking her with a staff. It is Justice (Dike) who thus treats Injustice (Adikia). Literature She likely appeared in the now-lost Orphic Rhapsodies (a theogony attributed to Orpheus), in which she seems to have been the antithesis of Dike.'' RE'', s.v. Adikia. References Works cited * * * 4 volumes. * ''Realencyclopädie der classischen Altertumswissenschaft The Pauly encyclopedias or the ...
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