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Chūdan-no-kamae
, occasionally ''Chūdan-gamae'', or simply ''Chūdan'' as it is shortened to in many Japanese martial arts schools that instruct in the use of the katana (sword). Chūdan-no-kamae translates to "middle-level posture", it is also called Seigan-no-kamae (正眼之構) that can be translated to "right posture". In most traditional schools of swordsmanship, and in the practice of kendo, chūdan-no-kamae is the most basic posture. It provides a balance between attacking and defensive techniques. Kendo Chūdan-no-kamae is one of the five stances in kendo: '' jōdan'', ''chūdan'', ''gedan'', '' hassō'' and ''waki''. This is the most basic stance in kendo which balances attack and defence. If correctly assumed, the trunk (''do'') and right wrist (''migi-kote'') are hidden from the opponent. The throat is visible, but the extended tip of the sword threatens a thrusting enemy with a likely counter-thrust. The head (''men'') is the only clearly open target, but this too is easily ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gedan-no-kamae
, frequently shortened simply to ''gedan'', occasionally shortened to ''gedan-gamae'', is one of the five stances in kendo: '' jōdan'', '' chūdan'', ''gedan'', hassō, and ''waki''. ''Gedan-no-kamae'' means "lower-level posture." This position is adopted when the sword is held out in front of the body pointing at the waist in kendo, or at the knee or sometimes the ankle in '' kenjutsu''. It is considered a variant of ''chūdan-no-kamae'' and therefore appearing as a defensive posture, but instead it is used to deflect blows and create striking opportunities. This stance is used as a transition from ''chūdan-no-kamae , occasionally ''Chūdan-gamae'', or simply ''Chūdan'' as it is shortened to in many Japanese martial arts schools that instruct in the use of the katana (sword). Chūdan-no-kamae translates to "middle-level posture", it is also called Seigan- ...'' to a '' tsuki'' (突き; thrust). It is called the {{nihongo, Kamae of Earth, 地の構え, chi-no-kamae in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamae
is a Japanese term used in martial arts and traditional theater. It translates approximately to "posture". The Kanji of this word means "base". The implied meaning is 'readiness' or 'be ready'. Kamae is to be differentiated from the word , used in Japanese martial arts to mean stance. While ''tachi'' (pronounced ''dachi'' when used in a compound) refers to the position of the body from the waist down, kamae refers to the posture of the entire body, as well as encompassing one's mental posture (i.e., one's attitude). These connected mental and physical aspects of readiness may be referred to individually as and , respectively. Although it is a generic term, context may mean there's a default specific posture which is being implicitly referred to. e.g. many modern styles use ''kamae'' by itself as shorthand usually for the style's basic stance for sparring or self-defense. As a further note, there are also related verbs, and adding ''te'' to the end of kamae makes the command ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waki-gamae
, sometimes shortened to ''waki'', is one of the five stances in kendo: '' jōdan'', '' chūdan'', ''gedan'', '' hassō'' and ''waki'', as well as other related and older martial arts involving Japanese sword. ''Waki-gamae'' is a stance involving the swordsman hiding the length of one's own blade behind their body, only exposing the pommel to the opponent. This stance was common when there was no standard length of sword and was often used as a deterrent to any opponents who did not know the range of the sword being hidden and could be used as a sort of bluff technique. It also serves to conceal the orientation of the blade to one's opponent, as to give him no hint about your own intention for the next attack. Other Koryū schools may define "Waki-gamae" differently from its current form in Kendo. ''Waki-gamae'' is also known as the in the five elements classification and the in the Ittō-ryū teachings. 上野 靖之 (1966) ''剣道教典 (Educational Model Fencing)'' 尚武 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hassō-no-kamae
, frequently shortened simply to ''hassō'' and occasionally called ''hassō-gamae'', is one of the five stances in kendo: '' jōdan'', '' chūdan'', ''gedan'', ''hassō'', and ''waki''. It is an offensive stance, named for one's ability to respond to a situation in any direction. ''Waki'' and ''hassō'' are not commonly used in modern kendo, except in kata. In ''hassō-no-kamae'', the left foot is forward, and the sword is held pointing upright with the hilt in front of the right shoulder. The blade should slope slightly to the rear. When cutting, the sword is raised above the head, as in '' jōdan''.上野 靖之 (1966) ''剣道教典 (Educational Model Fencing)'' 尚武館刊. p317 ''Hassō-no-kamae'' is used by uchidachi in the 4th kendo kata, opposite shidachi's ''waki-gamae''. This posture is also used in Naginata The ''naginata'' (, ) is a pole weapon and one of several varieties of traditionally made Japanese blades ('' nihontō''). ''Naginata'' were originally us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdan-no-kamae
, also known as ''jōdan-gamae'', and frequently shortened simply to ''jōdan'', is a basic '' kenjutsu'' posture. Jōdan-no-kamae means upper-level posture (lit. 'high/upper degree posture'). Kendo Jōdan-no-kamae is one of the five stances in kendo: ''jōdan'', '' chūdan'', ''gedan'', '' hassō'' and ''waki''. In jōdan-no-kamae, the sword is raised above the head with the tip (''kissaki''; 切先) pointing back and the blade facing up, in readiness to strike. It is the most aggressive stance of the five. There are commonly two types of jōdan-no-kamae, left (''hidari''; 左) and right (''migi''; 右), referring to which foot is out in front. As a more rare case, only one hand is used to hold the sword. Even rarer, the positions of the hands on the hilt of the sword may be reversed. In normal practice or competitions, left (''hidari'') jōdan-gamae is the most common. Its advantage is the reach of the strike, the intimidating posture and the speed of the strike. Its di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hassō-no-kamae
, frequently shortened simply to ''hassō'' and occasionally called ''hassō-gamae'', is one of the five stances in kendo: '' jōdan'', '' chūdan'', ''gedan'', ''hassō'', and ''waki''. It is an offensive stance, named for one's ability to respond to a situation in any direction. ''Waki'' and ''hassō'' are not commonly used in modern kendo, except in kata. In ''hassō-no-kamae'', the left foot is forward, and the sword is held pointing upright with the hilt in front of the right shoulder. The blade should slope slightly to the rear. When cutting, the sword is raised above the head, as in '' jōdan''.上野 靖之 (1966) ''剣道教典 (Educational Model Fencing)'' 尚武館刊. p317 ''Hassō-no-kamae'' is used by uchidachi in the 4th kendo kata, opposite shidachi's ''waki-gamae''. This posture is also used in Naginata The ''naginata'' (, ) is a pole weapon and one of several varieties of traditionally made Japanese blades ('' nihontō''). ''Naginata'' were originally us ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waki-gamae
, sometimes shortened to ''waki'', is one of the five stances in kendo: '' jōdan'', '' chūdan'', ''gedan'', '' hassō'' and ''waki'', as well as other related and older martial arts involving Japanese sword. ''Waki-gamae'' is a stance involving the swordsman hiding the length of one's own blade behind their body, only exposing the pommel to the opponent. This stance was common when there was no standard length of sword and was often used as a deterrent to any opponents who did not know the range of the sword being hidden and could be used as a sort of bluff technique. It also serves to conceal the orientation of the blade to one's opponent, as to give him no hint about your own intention for the next attack. Other Koryū schools may define "Waki-gamae" differently from its current form in Kendo. ''Waki-gamae'' is also known as the in the five elements classification and the in the Ittō-ryū teachings. 上野 靖之 (1966) ''剣道教典 (Educational Model Fencing)'' 尚武 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jōdan-no-kamae
, also known as ''jōdan-gamae'', and frequently shortened simply to ''jōdan'', is a basic '' kenjutsu'' posture. Jōdan-no-kamae means upper-level posture (lit. 'high/upper degree posture'). Kendo Jōdan-no-kamae is one of the five stances in kendo: ''jōdan'', '' chūdan'', ''gedan'', '' hassō'' and ''waki''. In jōdan-no-kamae, the sword is raised above the head with the tip (''kissaki''; 切先) pointing back and the blade facing up, in readiness to strike. It is the most aggressive stance of the five. There are commonly two types of jōdan-no-kamae, left (''hidari''; 左) and right (''migi''; 右), referring to which foot is out in front. As a more rare case, only one hand is used to hold the sword. Even rarer, the positions of the hands on the hilt of the sword may be reversed. In normal practice or competitions, left (''hidari'') jōdan-gamae is the most common. Its advantage is the reach of the strike, the intimidating posture and the speed of the strike. Its di ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Japanese Martial Arts
Japanese martial arts refers to the variety of martial arts native to the country of Japan. At least three Japanese terms (''budō'', ''bujutsu'', and ''bugei'') are used interchangeably with the English phrase Japanese martial arts. The usage of the term ''budō'' (武道) to mean martial arts is a modern one: historically the term meant a way of life encompassing physical, spiritual and moral dimensions with a focus on self-improvement, fulfillment or personal growth. The terms ''bujutsu'' (武術) and ''bugei'' (武芸) have different meanings from ''budō'', at least historically speaking. ''Bujutsu'' refers specifically to the practical application of martial tactics and techniques in actual combat. ''Bugei'' refers to the adaptation or refinement of those tactics and techniques to facilitate systematic instruction and dissemination within a formal learning environment. History The historical origin of Japanese martial arts can be found in the warrior trad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zenkutsu Dachi
Front stance, sometimes also called forward leaning stance or forward stance, is a basic stance used in various Asian martial arts. Although the specifics of the stance vary by style, overall it is visually similar to a lunge, with the forward leg bent at the knee, and the rear leg straight, while the hips and shoulders remain squarely facing forward. The purpose of the stance is to teach musculo-skeletal alignment that adds as much mass of the earth to a strike as possible. The stance allows a great deal of power generation forward, but very little in any other direction. Japanese martial arts In Japanese martial arts, the is primarily practiced in karate and its variants. Some variations include the version practiced by Shotokan, where students generally place their feet at a longer depth, while Isshin-ryū students place their feet shoulder width, but with much shallower length. Other variations are also practiced. The purpose of the front stance is to provide stability w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenshin Shōden Katori Shintō-ryū
Written as 天眞正傳香取神道流 before adoption (1946) of Tōyō kanji. is one of the oldest extant Japanese martial arts, and an exemplar of '' bujutsu''. The Tenshin Shōden Katori Shintō-ryū was founded by Iizasa Ienao, born in 1387 in Iizasa village (modern Takomachi, Chiba Prefecture), who was living near Katori Shrine ( Sawara City, Chiba Prefecture) at the time. The '' ryū'' gives 1447 as the year it was founded, but some scholars state that it was about 1480.The year 1387 is given as Iizasa's birth year in ''Deity and the Sword'', Vol 1 pp. 16–17. Watatani (1967) speculates that 1417–1420 is correct. History Foundation Iizasa Ienao (飯篠 長威斎 家直 ''Iizasa Chōi-sai Ienao'', c.1387 – c.1488) was a respected spearman and swordsman whose ''daimyō'' was deposed, encouraging him to relinquish control of his household to conduct purification rituals and study martial arts in isolation.Amdur, Ellis (2002). ''Old School: Essays on J ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
