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Catastasis
In classical tragedies, the catastasis (pl. ''catastases'') is the fourth part of an ancient drama, in which the intrigue or action that was initiated in the epitasis, is supported and heightened, until ready to be unravelled in the catastrophe. It also refers to the climax of a drama. In rhetoric, the catastasis is that part of a speech, usually the exordium, in which the orator sets forth the subject matter to be discussed. The term is not a classical one; it was invented by Scaliger in his ''Poetics'' (published posthumously in 1561). It "is more or less equivalent to the ''summa epitasis'' of Donatus and Latomus and to what Willichius sometimes called the ''extrema epitasis''," and was first used in 1616 in England.Frank N. Magill, ''Critical Survey of Literary Theory: Authors, A-Sw'' (Salem Press, 1987: ), p. 1284. See also Apocatastasis In theology, apokatastasis (, also spelled apocatastasis) is the restoration of creation to a condition of perfection. In Christian ...
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Apocatastasis
In theology, apokatastasis (, also spelled apocatastasis) is the restoration of creation to a condition of perfection. In Christianity, the term refers to a form of Christian universalism, often associated with Origen, that includes the ultimate salvation of everyone, including the damned and the Devil. The New Testament ( Acts 3:21), speaks of the "apokatastasis of all things". The dogmatic status of apokatastasis is disputed, and some orthodox fathers such as Gregory of Nyssa taught apokatastasis and were never condemned. Apokatastasis was definitely condemned as a heresy by the Synod of Constantinople of 543. Etymology and definition While apokatastasis is derived from the Greek verb ''apokathistemi'', which means "to restore", it first emerged as a doctrine in Zoroastrianism where it is the third time of creation. This period was referred to as ''wizarishn'' or the end of history—the time of separation and resolution when evil is destroyed and the world is restored to its ...
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Tragedies
A tragedy is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character or cast of characters. Traditionally, the intention of tragedy is to invoke an accompanying catharsis, or a "pain hatawakens pleasure,” for the audience. While many cultures have developed forms that provoke this paradoxical response, the term ''tragedy'' often refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of Western civilization. That tradition has been multiple and discontinuous, yet the term has often been used to invoke a powerful effect of cultural identity and historical continuity—"the Greeks and the Elizabethans, in one cultural form; Hellenes and Christians, in a common activity," as Raymond Williams puts it. Originating in the theatre of ancient Greece 2500 years ago, where only a fraction of the works of Aeschylus, Sophocles and Euripides survive, as well as man ...
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Drama
Drama is the specific Mode (literature), mode of fiction Mimesis, represented in performance: a Play (theatre), play, opera, mime, ballet, etc., performed in a theatre, or on Radio drama, radio or television.Elam (1980, 98). Considered as a genre of poetry in general, the dramatic mode has been contrasted with the Epic poetry, epic and the Lyric poetry, lyrical modes ever since Aristotle's ''Poetics (Aristotle), Poetics'' ()—the earliest work of dramatic theory. The term "drama" comes from a Ancient Greek, Greek word meaning "deed" or "Action (philosophy), act" (Classical Greek: , ''drâma''), which is derived from "I do" (Classical Greek: , ''dráō''). The two masks associated with drama represent the traditional Genre, generic division between Comedy (drama), comedy and tragedy. In English (as was the analogous case in many other European languages), the word ''Play (theatre), play'' or ''game'' (translating the Old English, Anglo-Saxon ''pleġan'' or Latin ''ludus'') wa ...
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Epitasis
In classical drama, the epitasis () is the main action of a play, in which the trials and tribulations of the main character increase and build toward a climax and dénouement. It is the third and central part when a play is analyzed into five separate parts: prologue, protasis, epitasis, catastasis and catastrophe. In modern dramatic theory, the dramatic arc is often referred to, which uses somewhat different divisions but is substantially the same concept overall. External links "Epitasis"definition by Merriam-Webster Merriam-Webster, Incorporated is an list of companies of the United States by state, American company that publishes reference work, reference books and is mostly known for Webster's Dictionary, its dictionaries. It is the oldest dictionary pub ... Drama Ancient Greek theatre {{drama-stub ...
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Catastrophe (drama)
In drama, particularly the tragedies of classical antiquity, the ''catastrophe'' is the final resolution in a poem or narrative plot, which unravels the intrigue and brings the piece to a close. In comedies, this may be a marriage between main characters; in tragedies, it may be the death of one or more main characters. It is the final part of a play, following the protasis, epitasis, and catastasis. The catastrophe is either simple or complex, for which also the fable and action are denominated. In a simple catastrophe, there is no change in the state of the main characters, nor any discovery or unravelling; the plot being only a mere passage out of agitation, to quiet and repose. This catastrophe is rather accommodated to the nature of the epic poem, than of the tragedy. In a complex catastrophe, the main character undergoes a change of fortune, sometimes by means of a discovery, and sometimes without. The qualifications of this change are that it be probable and necessary: in ...
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Climax (narrative)
The climax () or turning point of a narrative work is its point of highest tension and drama, or it is the time when the action starts during which the solution is given. The climax of a story is a literary element. Anticlimax An anticlimax is a disappointing event after events that were full of excitement. See also * Dramatic structure * Literary element * Climax as a rhetorical device References Plot (narrative) {{Lit-stub ...
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Rhetoric
Rhetoric is the art of persuasion. It is one of the three ancient arts of discourse ( trivium) along with grammar and logic/ dialectic. As an academic discipline within the humanities, rhetoric aims to study the techniques that speakers or writers use to inform, persuade, and motivate their audiences. Rhetoric also provides heuristics for understanding, discovering, and developing arguments for particular situations. Aristotle defined rhetoric as "the faculty of observing in any given case the available means of persuasion", and since mastery of the art was necessary for victory in a case at law, for passage of proposals in the assembly, or for fame as a speaker in civic ceremonies, he called it "a combination of the science of logic and of the ethical branch of politics". Aristotle also identified three persuasive audience appeals: logos, pathos, and ethos. The five canons of rhetoric, or phases of developing a persuasive speech, were first codified in classical Rome: i ...
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Exordium (rhetoric)
is the system used for the organization of arguments in the context of Western classical rhetoric. The word is Latin, and can be translated as "organization" or "arrangement". It is the second of five canons of classical rhetoric (the first being inventio, and the remaining being elocutio, memoria, and pronuntiatio) that concern the crafting and delivery of speeches and writing. The first part of any rhetorical exercise was to discover the proper arguments to use, which was done by the formalized methods of ''inventio''. The next problem was to select various arguments and organize them into an effective discourse. Aristotle Aristotle defined two essential parts of a discourse: the statement of the case and the proof of the case. For example, in a legal argument, a prosecutor must first declare the charges against the defendant and provide the relevant facts; then he must present the evidence that proves guilt. Aristotle allowed that in practice most discourse also requires ...
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Julius Caesar Scaliger
Julius Caesar Scaliger (; 23 April or August 1484 – 21 October 1558), or Giulio Cesare della Scala, was an Italian scholar and physician, who spent a major part of his career in France. He employed the techniques and discoveries of Renaissance humanism to defend Aristotelianism against the New Learning. In spite of his contentious disposition, his contemporary reputation was high. Jacques Auguste de Thou claimed that none of the ancients could be placed above him and that he had no equal in his own time. Biography Scaliger's father, Benedetto Bordone, was a miniaturist and illuminator. Scaliger himself was known in his youth by the family name Bordone, but later insisted that he was a scion of the house of La Scala, for a hundred and fifty years lords of Verona. He was born in Padua on 23 April or August 1484, though his son later claimed that he was born at the Rocca di Riva, on Lake Garda. There are two accounts of his life, his own and that of his critics. His own acc ...
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Ancient Greek Theatre
A theatrical culture flourished in ancient Greece from 700 BC. At its centre was the city-state of Athens, which became a significant cultural, political, and religious place during this period, and the theatre was institutionalised there as part of a festival called the Dionysia, which honoured the god Dionysus. Tragedy (late 500 BC), comedy (490 BC), and the satyr play were the three dramatic genres emerged there. Athens exported the festival to its numerous colonies. Modern Western theatre comes, in large measure, from the theatre of ancient Greece, from which it borrows technical terminology, classification into genres, and many of its themes, stock characters, and plot elements. Etymology The word , from which the word "tragedy" is derived, is a compound of two Greek words: or "goat" and meaning "song", from . This etymology indicates a link with the practices of the ancient Dionysian cults. It is impossible, however, to know with certainty how these fertility rit ...
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