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Asut Malkia
The ''Asut Malkia'' ("Salutation of Kings") is one of the most commonly recited prayers in Mandaeism. In the prayer, the reciter wishes health and victory (''asuta u-zakuta'' ) upon dozens of heavenly and ancestral figures. According to E. S. Drower, it is recited daily by priests and also before all baptisms (''masbuta''), ritual meals ('' lofani''), and various rites. The ''Asut Malkia'' is numbered as Prayer 105 in E. S. Drower's version of the Qulasta, which was based on manuscript 53 of the Drower Collection (abbreviated DC 53). Etymology ''Asut'' or ''asuta'' can be literally translated as 'healing' and can also mean 'salutation' or 'greeting', while ''malkia'' means 'kings' (singular form: ''malka''). Similarly, Mandaeans typically greet other individual Mandaeans with the phrase: :''Asuta nihuilak'' () Multiple people are greeted using the plural form: :''Asuta nihuilkun'' () Prayer The formula ''asuta u-zakuta nihuilkun'' ( "health and victory are yours") is recited ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ARAM Periodical
The ''ARAM Periodical'' is an annual peer-reviewed academic journal published by the Aram Society for Syro-Mesopotamian Studies covering Ancient Near East studies with a particular focus on Aramaic studies, including archaeology, religious studies, philology, patristics, and other related topics. History The ARAM Society for Syro-Mesopotamian Studies was founded at the University of Oxford The University of Oxford is a collegiate university, collegiate research university in Oxford, England. There is evidence of teaching as early as 1096, making it the oldest university in the English-speaking world and the List of oldest un ... on 24 January 1987. The society published the first volume of its periodical in 1989. From 1995 to 2012 the journal was published by Peeters Publishers on behalf of the society. Originally published biannually, the journal switched to annual publication in 2000. Abstracting and indexing The journal is abstracted and indexed in the ATLA Relig ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shitil
In Mandaeism, Shitil () is an uthra (angel or guardian) from the World of Light. Shitil is considered to be the Mandaean equivalent of Seth. Prayers in the Qulasta frequently contain the recurring formula, "In the name of Hibil, Šitil, and Anuš" ( ). Overview According to the Mandaean scriptures, including the Qulasta, the Book of John and Genzā Rabbā, the angelic soteriological figure Shitil is a son of Adam Qadmayya ("the first Adam") who taught John the Baptist with his brothers Anush (Enosh) and Hibil Ziwa (Abel). He is variously spoken of as a son of Adam, a brother or son ote: this is book 10 in some other editions./ref> of Hibil, and the brother or father of Anush. Sheetil is one of the revealers of Mandaeism, identified as the biblical Seth. The '' Left Ginza'' mentions that Shitil was taken alive to the World of Light without a masiqta (death mass). See also * List of angels in theology * Setheus In Gnosticism, Setheus is one of the great celestial po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shingilan
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Urfeil And Marfeil
In Mandaeism, Urfeil and Marfeil (or ʿUrpʿil and Marpʿil; ) are a pair of uthras (angel or guardian) in the World of Light that are always mentioned together. They are mentioned in Books 3 and 5 (Chapter 1) of the ''Right Ginza'', as well as in Qulasta prayer 168. In ''Right Ginza'' 5.1, Yawar Ziwa appoints Urfeil and Marfeil over the east to watch over Ur. Etymology The name Marfeil is cognate with the Hebrew word , which means 'healing.' See also *List of angels in theology *Adathan and Yadathan *Shilmai and Nidbai * Yufin-Yufafin *Xroshtag and Padvaxtag in Manichaeism Manichaeism (; in ; ) is an endangered former major world religion currently only practiced in China around Cao'an,R. van den Broek, Wouter J. Hanegraaff ''Gnosis and Hermeticism from Antiquity to Modern Times''. SUNY Press, 1998 p. 37 found ... References Pairs of angels Uthras Guardians of the directions {{Mandaeism-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tar And Tarwan
In Mandaeism, Tarwan () is a section of the World of Light that is typically described as a "pure land." The "land of Tarwan" is mentioned in Qulasta prayers 190 and 379 and ''Right Ginza'' 15.17, while "pure Tarwan" (''taruan dakita''), or sometimes "the pure land of Tarwan," is mentioned as a heavenly place in ''Right Ginza'' 15.2, 15.8, 15.16, and 16.1. "Tarwan-Nhura" (Tarwan of Light) is mentioned in Qulasta prayers 4 and 25. Etymology The etymology of ''Tarwan'' is obscure. Gelbert (2005) suggests a connection with ''Parvaim'', a mythical land mentioned in 2 Chronicles 3:6 as a source of gold. As an uthra Tarwan is also the name of an uthra who is usually mentioned together with Tar. The duo ''Tar and Tarwan'' is mentioned in prayers such as the ''Asut Malkia'' (Qulasta prayer 105). As an uthra, Tarwan is also mentioned in ''Right Ginza'' 8. As a heavenly tree In '' Alma Rišaia Rba'' (DC 41), Tarwan is the name given to one of the heavenly trees. See also *Mandaean cos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bihrun
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zihrun
Zihrun (; sometimes also spelled Zahrun or Zahroon), is an uthra (angel or guardian) in the World of Light. He is the main subject of the Mandaean scroll ''Zihrun Raza Kasia''. The uthra Zhir (meaning 'secured') is often mentioned as part of a pair with Zihrun. Zihrun is also a Mandaean male given name. Well-known historical Mandaean priests named Zihrun include the 19th-century priest Ram Zihrun. In Mandaean scriptures Zihrun is mentioned in ''Right Ginza'' 4 as Zihrun-Uthra (also called Yusmir-Kana, with ''Kana'' meaning 'source' or 'place') and ''Right Ginza'' 8, and in ''Mandaean Book of John'' 62 as a "morning star." Qulasta prayers 2, 3, 240, and 319 mention him as Zihrun Raza ("Zihrun the Mystery"). He is described as an uthra of radiance, light, and glory in Qulasta prayers 2 and 3, with prayer 2 mentioning Manda d-Hayyi as an emanation of Zihrun. Qulasta prayers 332, 340, 341, and 374 mention him as the name for a drabsha (banner), and prayer 347 mentions him as Z ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sar And Sarwan
An uthra or ʿutra (, Neo-Mandaic ''oṯrɔ'', traditionally transliterated ''eutra''; plural: ʿuthrē, traditionally transliterated ''eutria'') is a "divine messenger of the light" in Mandaeism. Charles G. Häberl and James F. McGrath translate it as "excellency". Jorunn Jacobsen Buckley defines them as "Lightworld beings, called 'utras (sing.: 'utra 'wealth', but meaning 'angel' or 'guardian')." p8 Aldihisi (2008) compares them to the ''yazata'' of Zoroastrianism. According to E. S. Drower, "an 'uthra is an ethereal being, a spirit of light and Life." Uthras are benevolent beings that live in '' škinas'' (, "celestial dwellings") in the World of Light (''alma ḏ-nhūra'') and communicate with each other via telepathy. Uthras are also occasionally mentioned as being in ''anana'' ("cloud"; e.g., in ''Right Ginza'' Book 17, Chapter 1), which can also be interpreted as female consorts. Many uthras also serve as guardians (''naṭra''); for instance, Shilmai and Nidbai are the gu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anana (Mandaeism)
In Mandaeism, an anana () is a heavenly cloud in the World of Light that is considered to be the dwelling place of uthras. An anana can also be interpreted as a female consort. The Mandaic term ''anana'' was also frequently used to refer to women in the Mandaean community. Names of ananas ''Right Ginza'' Book 17, Chapter 1 lists the names of several ananas and their uthras, many of which are gufnas (personified grapevines). In ''Right Ginza'' Book 3, Adakas Ziwa is paired with Anana ḏ-Nhura ("cloud of light"). In the ''Asut Malkia'', Bihrat Anana is mentioned as the name of an anana.Drower, Ethel Stefana. 1937. ''The Mandaeans of Iraq and Iran''. Oxford At The Clarendon Press. ''Niṭufta'' ''Niṭufta'' is a similar concept in Mandaeism. In Qulasta prayers such as the ''Asut Malkia'', the word ''niṭufta'' (spelled ''niṭupta'' ), which originally means 'drop' and has sometimes also been translated as 'cloud', is also often used as an appellation to refer to the consort ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nsab
In Mandaeism, Nṣab () is an uthra (angel or guardian). He is also called Nṣab Rba ("the Great Nṣab") or Nṣab Ziwa ("the Radiant Nṣab" or "Splendid Plant"). Nṣab and Anan-Nṣab ('cloud of Nṣab', a female consort) are frequently mentioned together as a pair in the ''Right Ginza'' and Qulasta. In the ''Mandaean Book of John'' In chapters 3 to 10 of the ''Mandaean Book of John'', Nṣab is a son of Yushamin. In the fourth chapter, Nṣab Ziwa () admonishes his father Yushamin over his rebellion. The eighth chapter gives an account of Nṣab bringing a petition for forgiveness for Yushamin to the King of Light (''malka ḏ-nhura''), who accepts it against the wishes of Manda d-Hayyi, and cautions the latter for hating Yushamin for refusing him a wife. The ninth is a dialogue between Yushamin, Manda d-Hayyi and Nṣab; the tenth is a monologue by Yushamin. In other Mandaean scriptures Nṣab is mentioned in chapters 8 and 17.1 of the ''Right Ginza''. He is also men ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Piriawis
In Mandaean cosmology, Piriawis (; sometimes also spelled Biriawiš Lidzbarski, Mark. 1920. ''Mandäische Liturgien''. Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, phil.-hist. Klasse, NF 17.1. Berlin.), also known as the Yardna Rabba ( "Great Jordan River, Jordan"), is the sacred life-giving river (''yardna'') of the World of Light. It is the dmuta, heavenly counterpart of rivers on Earth (Tibil), which are considered by Mandaeans to be manifestations of the heavenly Piriawis. Shilmai and Nidbai are the two guardian uthras (celestial beings) watching over Piriawis. Qulasta prayers s:Translation:Qolasta/Prayer 13, 13 and s:Translation:Qolasta/Prayer 17, 17 mention Piriawis-Ziwa and Piriafil-Malaka together as uthras. Other names In Book 4 of the ''Right Ginza'', Sindiriawis is mentioned as "the great ''yardna'' of the Life" (). See also *Yardna *Ganga (goddess) in Hinduism *Siniawis, its corresponding opposite in the World of Darkness *Jordan River ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yardna
In Mandaeism, a yardna () or yardena ([]; ) is a body of flowing fresh water (or in ; pronounced ''meyya heyyi'') that is suitable for ritual use as baptismal water. The masbuta and other Mandaean rituals such as the tamasha (ablution), tamasha can only be performed in a yardna. Water stagnation, Stagnant fresh water, brackish water, and seawater are not considered to be yardnas. Examples of yardnas Although etymologically related to the Canaanite languages, Canaanite word ''yarden'' (Hebrew language, Hebrew: ), or the Jordan River, a yardna in Mandaeism can refer to any flowing river. Traditionally, these were typically the Euphrates (Mandaic: ''Praš''), Tigris (Mandaic: ''Diglat''), and Karun (Mandaic: ''ʿUlat'') rivers. The Euphrates is called (; pronounced ) in the ''Ginza Rabba''. In Mandaean scriptures, the Euphrates is considered to be the earthly manifestation of the heavenly yardna or flowing river (similar to the Yazidi concept of Lalish being the earthly manifestat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
