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Ar-Radi
Abu'l-Abbas Muhammad ibn Ja'far al-Muqtadir (; 1 January 909 – 23 December 940), usually simply known by his regnal name al-Radi bi'llah (), was the twentieth Caliph of the Abbasid Caliphate, reigning from 934 to his death. He died on 23 December 940 at the age of 31. His reign marked the end of the caliph's political power and the rise of military strongmen, who competed for the title of . Early life The future al-Radi was born on 20 December 909, to the caliph al-Muqtadir () and a Byzantine Greeks, Greek-born slave concubine named Zalum. At the age of four, he received the nominal governorship of Egypt and the Maghreb, and was sent with the commander-in-chief Mu'nis al-Muzaffar to Egypt, who became his tutor. When Mu'nis and al-Muqtadir fell out in 927, Abu'l-Abbas and the vizier (Abbasid Caliphate), vizier Ibn Muqla tried to mediate between his father and the powerful commander-in-chief, but to no avail. In 930, Abu'l-Abbas received the governorship over Bilad al-Sham, Syri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Yaqut
Abu Bakr Muhammad ibn Yaqut () was an official who played a major role in the tumultuous political affairs of the Abbasid Caliphate in 930–935, particularly during the reign of al-Qahir (932–934) and the early months of the reign of ar-Radi, when he was the most powerful man in the state. His rivals secured his dismissal and imprisonment in April 935, and he died in prison soon after. Under al-Muqtadir Muhammad's father Yaqut was serving as head chamberlain (''hajib'') of Caliph al-Muqtadir () in 930, when Muhammad was appointed head of the security forces (''sahib al-shurta'') in the Abbasid capital, Baghdad, which at the time was plagued by armed clashes between rival factions in the military; during one such clash in February, Muhammad intervened on the side of the Hujariyya (Abbasid troops), Hujariyya cavalry, forcing their opponents of the infantry to abandon the city, except for a contingent of black African troops who surrendered. The latter mutinied because of pay arrears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasid Dynasty
The Abbasid dynasty or Abbasids () were an Arab dynasty that ruled the Abbasid Caliphate between 750 and 1258. They were from the Qurayshi Hashimid clan of Banu Abbas, descended from Abbas ibn Abd al-Muttalib. The Abbasid Caliphate is divided into three main periods: Early Abbasid era (750–861), Middle Abbasid era (861–936) and Later Abbasid era (936–1258). A cadet branch of the dynasty also ruled as ceremonial rulers for the Mamluk Sultanate (1261–1517) until their conquest by the Ottoman Empire. Ancestry The Abbasids descended from Abbas, one of Muhammad's companions (as well as his uncle) and one of the early Qur'an scholars. Therefore, their roots trace back to Hashim ibn 'Abd Manaf and also Adnan in the following line: Al-‘Abbas ibn Abdul-Muttalib ibn Hashim ibn Abd Manaf ibn Qusai ibn Kilab ibn Murrah ibn Ka'b ibn Lu'ay ibn Ghalib ibn Fihr ibn Malik ibn An-Nadr ibn Kinanah ibn Khuzaima ibn Mudrikah ibn Ilyas ibn Mudar ibn Nizar ibn Ma'add ibn Ad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Caliphs
A caliph is the religious and political leader of an Islamic state known as the caliphate. Caliphs (also known as 'Khalifas') led the Muslim as political successors to the Islamic prophet Muhammad, and widely recognised caliphates have existed in various forms for most of Islamic History, Islamic history. The first caliphate, the Rashidun Caliphate, was ruled by the four Rashidun, Rashidun caliphs (, ), Abu Bakr, Umar, Uthman and Ali, who are considered by Sunni muslims, Sunni Muslims to have been the most virtuous and pure caliphs. They were chosen by popular acclamation or by a small committee, in contrast with the following caliphates, which were mostly hereditary. On the other hand, Shiites only recognise Ali and consider the first three caliphs to be usurpers. The Rashidun caliphate ended with the First Fitna, which transferred authority to the Umayyad dynasty that presided over the Umayyad Caliphate, the largest caliphate and the last one to actively rule the entire Muslim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Egypt
Egypt ( , ), officially the Arab Republic of Egypt, is a country spanning the Northeast Africa, northeast corner of Africa and Western Asia, southwest corner of Asia via the Sinai Peninsula. It is bordered by the Mediterranean Sea to northern coast of Egypt, the north, the Gaza Strip of Palestine and Israel to Egypt–Israel barrier, the northeast, the Red Sea to the east, Sudan to Egypt–Sudan border, the south, and Libya to Egypt–Libya border, the west; the Gulf of Aqaba in the northeast separates Egypt from Jordan and Saudi Arabia. Cairo is the capital, list of cities and towns in Egypt, largest city, and leading cultural center, while Alexandria is the second-largest city and an important hub of industry and tourism. With over 109 million inhabitants, Egypt is the List of African countries by population, third-most populous country in Africa and List of countries and dependencies by population, 15th-most populated in the world. Egypt has one of the longest histories o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Jazira (caliphal Province)
Al-Jazira (), also known as Jazirat Aqur or Iqlim Aqur, was a province of the Rashidun, Umayyad and Abbasid Caliphates, spanning at minimum most of Upper Mesopotamia (al-Jazira proper), divided between the districts of Diyar Bakr, Diyar Rabi'a and Diyar Mudar, and at times including Mosul, Arminiya and Adharbayjan as sub-provinces. Following its conquest by the Muslim Arabs in 639/40, it became an administrative unit attached to the larger district of Jund Hims. It was separated from Hims during the reigns of caliphs Mu'awiya I or Yazid I and came under the jurisdiction of Jund Qinnasrin. It was made its own province in 692 by Caliph Abd al-Malik. After 702, it frequently came to span the key districts of Arminiya and Adharbayjan along the Caliphate's northern frontier, making it a super-province. The predominance of Arabs from the Qays/Mudar and Rabi'a groups made it a major recruitment pool of tribesmen for the Umayyad armies and the troops of the Jazira played a key ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hamdanid
The Hamdanid dynasty () was a Shia Muslim Arab dynasty that ruled modern day Northern Mesopotamia and Syria (890–1004). They descended from the ancient Banu Taghlib tribe of Mesopotamia and Arabia. History Origin The Hamdanids hailed from Arab Taghlib tribe, and are descendants of Adi ibn Usama al-Taghlibi. They're sometimes called Adawis or Taghlibis in historical sources. Hamdanid emirate of Jazirah and Aleppo The Hamdanid dynasty was founded by Hamdan ibn Hamdun. By 892–893, he was in possession of Mardin, after fighting the Kharijites of the Jazira. In 895, Caliph al-Mutadid invaded and Hamdan fled Mardin. Hamdan's son, Husayn, who was at Ardumusht, joined the caliph's forces. Hamdan later surrendered to the caliph and was imprisoned. In December 908, Husayn conspired to establish Ibn al-Mu'tazz as Caliph. Having failed, Husayn fled until he asked for mediation through his brother Ibrahim. Upon his return, he was made governor of Diyar Rabi'a. In 916, Husay ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash'ari
Ash'arism (; ) is a school of theology in Sunni Islam named after Abu al-Hasan al-Ash'ari, a Shāfiʿī jurist, reformer (''mujaddid''), and scholastic theologian, in the 9th–10th century. It established an orthodox guideline, based on scriptural authority, rationality, and theological rationalism. It is one of the three main schools alongside Maturidism and Atharism. Al-Ash'aris Knowledge was based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ash'ari school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological schools within Sunnī Islam. Ash'ari theology is considered one of the orthodox creeds of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanbali
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence, belonging to the Ahl al-Hadith tradition within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal (), and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali (, or ). It adheres to the Athari school of theology and is the smallest out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.Ziauddin Sardar (2014), Mecca: The Sacred City, Bloomsbury, , p. 100 Like the other Sunni schools, it primarily derives sharia from the Quran, hadith and views of Muhammad's companions. In cases where there is no clear answer in the sacred texts of Islam, the Hanbali school does not accept istihsan, juristic discretion or urf, customs of a community as sound bases to derive Islamic law on their own—methods that the Hanafi and Maliki schools ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ali Ibn Isa Al-Jarrah
ʿAlī ibn ʿĪsā ibn Dā'ūd ibn al-Jarrāḥ (Dayr Qunna, 859 – Baghdad, 1 August 946), was an official of the court of the Abbasid Caliphate. Descended from a family with long history of service in the Abbasid government, he rose to power in the Abbasid court, serving as vizier A vizier (; ; ) is a high-ranking political advisor or Minister (government), minister in the Near East. The Abbasids, Abbasid caliphs gave the title ''wazir'' to a minister formerly called ''katib'' (secretary), who was at first merely a help ... from 913–917, and 927–928 as well as de facto during the vizierate of Hamid ibn al-Abbas from 918–923. Ali ibn Isa's political career, coinciding with the terminal decline of the Abbasid state, was turbulent, marked by a power struggle with his rival Abu'l-Hasan Ali ibn al-Furat and his supporters, resulting in frequent periods of exile. In contrast to the largesse and extravagance of Ibn al-Furat, Ali ibn Isa was austere and a determined oppon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Abbasid Caliphate)
The vizier () was the senior minister of the Abbasid Caliphate, and set a model that was widely emulated in the Muslim world. Many viziers came to enjoy considerable power, even at times eclipsing the Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement as well as religious works. History The term originally meant 'helper', and appears in this sense in the Quran. It was later adopted as a title, in the form of () by the proto-Shi'a leaders al-Mukhtar and Abu Salama. Under the Abbasid caliphs, the term acquired the meaning of 'representative' or 'deputy'. Early period The exact origins of the office of vizier are not entirely clear. Some historians have suggested that it should be traced to pre-Islamic practices in Sasanian Persia (cf. ), but others have stressed an independent evolution in the Arab-Islamic world, from the position of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Masudi
al-Masʿūdī (full name , ), –956, was a historian, geographer and traveler. He is sometimes referred to as the "Herodotus of the Arabs". A polymath and prolific author of over twenty works on theology, history (Islamic and universal), geography, natural science and philosophy, his celebrated magnum opus '' The Meadows of Gold'' () combines universal history with scientific geography, social commentary and biography. Birth, travels and literary output Apart from what al-Mas'udi writes of himself little is known. Born in Baghdad, he was descended from Abdullah Ibn Mas'ud, a companion of Islamic prophet Muhammad. It is believed that he was a member of Banu Hudhayl tribe of Arabs. Al-Masudi mentions a number of scholar associates he encountered during his journeys: Al-Masʿudi may have reached Sri Lanka and China although he is known to have met Abu Zayd al-Sirafi on the coast of the Persian Gulf and received information on China from him.[Mas‘udi. ''The Meadows of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bilad Al-Sham
Bilad al-Sham (), often referred to as Islamic Syria or simply Syria in English-language sources, was a province of the Rashidun, Umayyad, Abbasid, and Fatimid caliphates. It roughly corresponded with the Byzantine Diocese of the East, conquered by the Muslims in 634–647. Under the Umayyads (661–750), Bilad al-Sham was the metropolitan province of the Caliphate and different localities throughout the province served as the seats of the Umayyad caliphs and princes. Bilad al-Sham was first organized into the four '' ajnad'' (military districts; singular ''jund'') of Dimashq (Damascus), Hims (Homs), al-Urdunn (Jordan), and Filastin (Palestine), between 637 and 640 by Caliph Umar following the Muslim conquest. The ''jund'' of Qinnasrin was created out of the northern part of Hims by caliphs Mu'awiya I () or Yazid I (). The Jazira (Upper Mesopotamia) was made an independent province from the Mesopotamian part of Qinnasrin by Caliph Abd al-Malik in 692. In 786, the ''j ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
