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Al-Qahir Billah
Abū al-Manṣūr Muḥammad ibn Al-Mu'tadid, Aḥmad ibn Al-Muwaffaq, Ṭalḥa ibn Al-Mutawakkil, Jaʿfar ibn al-Mu'tasim, Muḥammad ibn Harun al-Rashid, Hārūn al-Qāhir bi'Llāh (), usually known simply by his laqab, regnal title al-Qahir bi'Llah (), was the nineteenth caliph of the Abbasid Caliphate from 932 to 934. He was born 286 Anno Hegirae, AH (899 C.E.) and died 339 AH (950 C.E.). Early life Al-Qahir was a son of the 16th Abbasid caliph, al-Mu'tadid (), and brother of the 18th Caliph, al-Muqtadir (). The mother of al-Qahir was a concubine called Fitnah. His full name was Muhammad ibn Ahmad al-Mu'tadid al-Qahir bi'llah, and his was Abu Mansur. Rise to the throne Al-Qahir came to the throne as part of his brother's conflict with the increasingly powerful commander-in-chief, Mu'nis al-Muzaffar. He was first chosen as Caliph in March 929, when Mu'nis launched a coup and deposed al-Muqtadir. Although al-Muqtadir was restored after a few days, Mu'nis now possessed virtu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gold Dinar Of Al-Qahir, AH 320-322
Gold is a chemical element; it has chemical symbol Au (from Latin ) and atomic number 79. In its pure form, it is a brightness, bright, slightly orange-yellow, dense, soft, malleable, and ductile metal. Chemically, gold is a transition metal, a group 11 element, and one of the noble metals. It is one of the least reactivity (chemistry), reactive chemical elements, being the second-lowest in the reactivity series. It is solid under standard temperature and pressure, standard conditions. Gold often occurs in free elemental (native state (metallurgy), native state), as gold nugget, nuggets or grains, in rock (geology), rocks, vein (geology), veins, and alluvial deposits. It occurs in a solid solution series with the native element silver (as in electrum), naturally alloyed with other metals like copper and palladium, and mineral inclusions such as within pyrite. Less commonly, it occurs in minerals as gold compounds, often with tellurium (gold tellurides). Gold is resistant to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laqab
Arabic names have historically been based on a long naming system. Many people from Arabic-speaking and also non-Arab Muslim countries have not had given name, given, middle name, middle, and family names but rather a chain of names. This system remains in use throughout the Arab world, Arab and Muslim world, Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatima (given name), Fatima". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad (name), Muhammad'' means 'Praiseworthy' and ''Ali (name), Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun or adjective. However, Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. In fact, the name ''Muhammad'' is so popular throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shi'a
Shia Islam is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib () as both his political successor ( caliph) and as the spiritual leader of the Muslim community ( imam). However, his right is understood to have been usurped by a number of Muhammad's companions at the meeting of Saqifa where they appointed Abu Bakr () as caliph instead. As such, Sunni Muslims believe Abu Bakr, Umar (), Uthman () and Ali to be ' rightly-guided caliphs' whereas Shia Muslims only regard Ali as the legitimate successor. Shia Muslims assert imamate continued through Ali's sons Hasan and Husayn, after whom different Shia branches have their own imams. They revere the , the family of Muhammad, maintaining that they possess divine knowledge. Shia holy sites include the shrine of Ali in Najaf, the shrine of Husayn in Karbala and other mausoleums of the . Later events such as Husayn's martyrdom in the Battle of Karbala (680 CE) further influence ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Al-Qasim Ibn Ubayd Allah
Muhammad ibn al-Qasim () was an official of the Abbasid Caliphate who served briefly as vizier in July–October 933 under Caliph al-Qahir (r. 932–934). He hailed from a family of Nestorian Christian origin that had served in the caliphal bureaucracy since late Umayyad times, and was the son, grandson, great-grandson and brother A brother (: brothers or brethren) is a man or boy who shares one or more parents with another; a male sibling. The female counterpart is a sister. Although the term typically refers to a family, familial relationship, it is sometimes used ende ... of viziers. Sources * * 9th-century births 10th-century deaths Viziers of the Abbasid Caliphate Banu Wahb {{Islam-bio-stub 9th-century Arab people 10th-century Arab people ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Yaqut
Abu Bakr Muhammad ibn Yaqut () was an official who played a major role in the tumultuous political affairs of the Abbasid Caliphate in 930–935, particularly during the reign of al-Qahir (932–934) and the early months of the reign of ar-Radi, when he was the most powerful man in the state. His rivals secured his dismissal and imprisonment in April 935, and he died in prison soon after. Under al-Muqtadir Muhammad's father Yaqut was serving as head chamberlain (''hajib'') of Caliph al-Muqtadir () in 930, when Muhammad was appointed head of the security forces (''sahib al-shurta'') in the Abbasid capital, Baghdad, which at the time was plagued by armed clashes between rival factions in the military; during one such clash in February, Muhammad intervened on the side of the Hujariyya (Abbasid troops), Hujariyya cavalry, forcing their opponents of the infantry to abandon the city, except for a contingent of black African troops who surrendered. The latter mutinied because of pay arrears ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Muqla
Abu Ali Muhammad ibn Ali ibn Muqla (; 885/6 – 20 July 940/1), commonly known as Ibn Muqla, was an official of the Abbasid Caliphate who rose to high state posts in the early 10th century. His career culminated in his own assumption of the vizierate at Baghdad thrice: in 928–930, 932–933 and 934–936. Unable to successfully challenge the growing power of regional emirs, he lost his position to the first ''amir al-umara'', Ibn Ra'iq, and died in prison. He was also a noted calligrapher, inventing ''al-khatt al-mansūb'' () and '' khatt ath-thuluth'' (). Life Early life and career Ibn Muqla was born in Baghdad, the capital of the Abbasid Caliphate, in AH 272 (885/6 CE).. His career in public service began when he served as tax collector. His rise to power in the central government came in 908, under the patronage of the powerful vizier Abu 'l-Hasan Ali ibn al-Furat, who appointed him in charge of official dispatches. It was at this time, under the ineffectual rule of C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vizier (Abbasid Caliphate)
The vizier () was the senior minister of the Abbasid Caliphate, and set a model that was widely emulated in the Muslim world. Many viziers came to enjoy considerable power, even at times eclipsing the Abbasid caliphs and using them as puppets. The majority of the viziers were of non-Arab origin, and several were also notable patrons of poets and scholars, sponsoring the Translation Movement as well as religious works. History The term originally meant 'helper', and appears in this sense in the Quran. It was later adopted as a title, in the form of () by the proto-Shi'a leaders al-Mukhtar and Abu Salama. Under the Abbasid caliphs, the term acquired the meaning of 'representative' or 'deputy'. Early period The exact origins of the office of vizier are not entirely clear. Some historians have suggested that it should be traced to pre-Islamic practices in Sasanian Persia (cf. ), but others have stressed an independent evolution in the Arab-Islamic world, from the position of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shaghab
Shaghab () (died 933) was the mother of the eighteenth Abbasid caliph al-Muqtadir (), and wielded a considerable influence over state affairs during the reign of her son. She was commonly referred to only as Umm al-Muqtadir (mother of al-Muqtadir) or al-Sayyida (the lady). Early life Shaghab was reportedly a , that is to say of Greek origin from the Byzantine Empire. She was originally a slave of Umm Qasim, a daughter of Muhammad ibn Abdallah ibn Tahir, the Tahirīd governor of Baghdad in 851–867. Originally named ('gentle'), at some point—it is not recorded how or when—she entered the harem of Caliph al-Mu'tadid (), and became his concubine. After giving birth to Ja'far, the future al-Muqtadir, in 895, she was set free () and given the name ('turbulent'). This was a common practice at the time for girls, so as to "draw attention from their beauty, or, possibly, to ward off jealousy and misfortune". Shaghab was influential at court, especially after the death of al-Mu'tad ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dominique Sourdel
Dominique Sourdel (31 January 1921, Pont-Sainte-Maxence – 4 March 2014, Neuilly-sur-Seine) was a French historian who specialized in Medieval Islam. He was professor of the Paris-Sorbonne University Paris-Sorbonne University (also known as Paris IV; ) was a public university, public research university in Paris, France, active from 1971 to 2017. It was the main inheritor of the Faculty of Humanities of the University of Paris. In 2018, it m .... Books *''L'Islam (1949)'', PUF, '' Que sais-je?'' nº355, 2002, 21ª ed. aggiornata :* *''Le vizirat abbasside de 749 à 936 (132 à 324 de l'Hégire)'', Damas, PIFD, 1959 *''La civilisation de l'islam classique'', Arthaud « Les Grandes Civilisations », I ediz. 1968, con Janine Sourdel *''L'État impérial des califes abbassides'', PUF, "Islamiques", 1999 *''Histoire des arabes (1976)'', PUF, « Que sais-je? », nº 1627, 2003 * ''L'islam médiéval (1979)'', PUF, "Quadrige", 2005 *: * *''Vocabulaire de l'islam (2002)'', PUF, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'nis Al-Muzaffar
Abū'l-Ḥasan Mu'nis al-Qushuri (; 845/6–933), also commonly known by the surnames al-Muẓaffar (; ) and al-Khadim (; 'the Eunuch'), was the commander-in-chief of the Abbasid army from 908 to his death in 933 CE, and virtual dictator and king-maker of the Caliphate from 928 on. A Byzantine Greek eunuch slave, he entered military service under the future caliph al-Mu'tadid in the 880s. He rose to high rank before his abrupt disgrace, likely the result of his participation court intrigues, in 901. He spent the next seven years in virtual exile as governor of Mecca, before being recalled by Caliph al-Muqtadir in 908. He quickly distinguished himself by saving al-Muqtadir from a palace coup in December 908. With the support of the caliph and the powerful queen-mother, Shaghab, he became commander-in-chief of the caliphal army, in which role he served in several expeditions against the Byzantine Empire, saved Baghdad from the Qarmatians in 927 and defeated two Fatimid invasions of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kunya (Arabic)
A () is a teknonym in an Arabic name, the name of an adult derived from their eldest son. A kunya is used as a component of an Arabic name, a type of epithet. Literally it refers to the bearer's first-born son or daughter, and this is the usual case. But it may instead have hypothetical or metaphorical references: an example would be Abu Hurayra, “father of the kitten”, the invariable name used for one of the companions of Muhammad who was known for his pet cat. Use of a kunya implies a familiar but respectful setting. A kunya is expressed by the use of '' abū'' (father) or '' umm'' (mother) in a genitive construction, i.e. "father of" or "mother of" as an honorific in place of or alongside given names in the Arab world and the Islamic world more generally. Medieval Jewish names generally had stock kunyas referencing the biblical eponym and not any relative. Those named Abraham received "abu Ishaq", those named Jacob, "abu Yusuf," and so on. In some cases the word ''ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
