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Al-Hafiz Li-Din Allah
Abūʾl-Maymūn ʿAbd al-Majīd ibn Muḥammad ibn al-Mustanṣir, better known by his regnal name as al-Ḥāfiẓ li-Dīn Allāh (), was the eleventh Fatimid caliph, ruling over Egypt from 1132 to his death in 1149, and the 21st imam of Hafizi Isma'ilism. Al-Hafiz first rose to power as regent after the death of his cousin, al-Amir bi-Ahkam Allah, in October 1130. Al-Amir had only left an infant son, al-Tayyib, as a possible successor, so al-Hafiz—as the oldest surviving member of the dynasty—became regent. Al-Tayyib was apparently sidelined and possibly killed by the new regime, which was in turn overthrown within a few days by the army under Kutayfat. The latter imprisoned al-Hafiz, and moved to depose the Fatimids and replace Isma'ilism with a personal regime, possibly based on Twelver Shi'ism, with himself as the Hidden Imam's all-powerful vicegerent. Kutayfat's regime was toppled when he was murdered by Fatimid loyalists in December 1131, and al-Hafiz was freed and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Isma'ili Imams
This is a list of the Imamate in Ismaili doctrine, Imams as recognized by the different sub-sects of the Isma'ilism, Ismai'li sect of Shia Islam. Imams are considered members of the ''Ahl al-Bayt, Bayt'' (Household) of Muhammad through his daughter Fatima. Early Imams All Isma'ili sects share the first four Imams with the Zaydism, Zaydi Shia, and the first six Imams with the Twelver Shi'ism, Twelver Shia. The Nizari Isma'ilism, Nizari and Musta'li Ismailism, Musta'li are collectively also known as Fatimid Isma'ili, in contrast to the Sevener, Sevener Isma'ili. After Ali ibn Husayn Zayn al-Abidin, the Zaydis consider Zayd ibn Ali to be their next Imam rather than his older brother Muhammad al-Baqir who is considered the next Imam by the Isma'ili and Twelvers. After Ja'far al-Sadiq, the Twelvers consider Musa al-Kazim, Musa ibn Ja'far to be their next Imam, whereas Fatimid Isma'ilis consider his older brother Isma'il ibn Ja'far to be their next Imam, followed next by his son Mu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laqab
Arabic names have historically been based on a long naming system. Many people from Arabic-speaking and also non-Arab Muslim countries have not had given name, given, middle name, middle, and family names but rather a chain of names. This system remains in use throughout the Arab world, Arab and Muslim world, Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatima (given name), Fatima". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad (name), Muhammad'' means 'Praiseworthy' and ''Ali (name), Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun or adjective. However, Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. In fact, the name ''Muhammad'' is so popular throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast As ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Alids
The Alids are those who claim descent from Ali ibn Abi Talib (; 600–661 CE), the fourth Rashidun caliph () and the first imam in Shia Islam. Ali was also the cousin and son-in-law of the Islamic prophet Muhammad. The main branches are the Hasanids and Husaynids, named after Hasan and Husayn, the eldest sons of Ali from his marriage to Fatima, the daughter of Muhammad. As the progeny of Muhammad, they are revered by all Muslims. The Alids have led various movements in Islam, and a line of twelve Alids are the imams in Twelver Shia, the largest Shia branch. Children of Ali In addition to seventeen daughters, various sources report that Ali had eleven or fourteen, or eighteen sons. His first marriage was to Fatima, daughter of the Islamic prophet Muhammad, who bore Ali three sons, namely, Hasan, Husayn, and Muhsin, though the last one is not mentioned in some sources. Muhsin either died in infancy, or was miscarried after Fatima was injured during a raid on her ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Isma'ilism
Musta'li Isma'ilism () is a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate ninth Fatimid Caliphate, Fatimid caliph and legitimate successor to his father, al-Mustansir Billah (). The Nizari Isma'ilism, Nizari the other living branch of Ismailism, led by Aga Khan V believe the ninth caliph was al-Musta'li's elder brother, Nizar ibn al-Mustansir, Nizar. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through dawah, missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi Isma'ilism, Tayyibi and the Hafizi Isma'ilism, Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: later Musta'lis are all ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi
Tayyibi Isma'ilism () is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his new born child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, the Queen Arwa al-Sulayhi, his Hujjah or proof, established the office of the Da'i al-Mutlaq, who acted on his behalf. The Da'i al-Mutlaq had now been given absolute authority and made independent from political activity. Da'i al-Mutlaq Dhu'ayb ibn Musa Da'i al-Mutlaq Zoeb bin Moosa used to live in and died in Huth, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After the death of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hafizi
Hafizi Isma'ilism (), also known as Majidi Isma'ilism (), was a branch of Musta'li Isma'ilism that emerged as a result of a split in 1132. The Hafizis accepted the Fatimid caliph Abd al-Majid al-Hafiz li-Din Allah () and his successors as imams, while the rival Tayyibi branch rejected them as usurpers, favouring the succession of the imamate along the line of al-Hafiz's nephew, al-Tayyib. The Hafizi sect lost state backing and gradually disappeared after the abolition of the Fatimid Caliphate in 1171 and the conquest of the Fatimid-aligned dynasties of Yemen by the Ayyubid dynasty shortly after. The last remnants of the Hafizi branch are attested in the 14th century in Egypt and Syria, but had died out by the 15th century. Origin: the Hafizi–Tayyibi schism The Hafizi branch of Isma'ilism has its origin in the assassination of the tenth Fatimid caliph, and twentieth Musta'li Isma'ili imam, al-Amir bi-Ahkam Allah () on 7 October 1130. Al-Amir left only a six-month-old son, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nass (Islam)
''Nass'' () is an Arabic word variously translated as "a known, clear legal injunction," a "divine decree", a "designation", "written law" as opposed to unwritten law, "canonical text" that forbids or requires, a "textual proof". In Shia Islam (Twelver and Isma'ili), ''nass'' refers specifically to the designation of an infallible Imam Imam (; , '; : , ') is an Islamic leadership position. For Sunni Islam, Sunni Muslims, Imam is most commonly used as the title of a prayer leader of a mosque. In this context, imams may lead Salah, Islamic prayers, serve as community leaders, ... by a previous infallible Imam. References Twelver theology Islamic terminology Ismailism {{shia-stub fa:نص ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hidden Imam
Occultation (, ') in Shia Islam refers to the eschatological belief that the Mahdi, a descendant of the Islamic prophet Muhammad, has already been born and he was subsequently concealed, but he will reemerge and he will establish justice and peace on earth at the end of time. The signs of his (re)appearance are largely common in Shia and Sunni, (although Sunni do not believe the Mahdi has already been born and is in occultation), and the belief in the eschatological Mahdi remains popular among all Muslims, possibly owing to numerous traditions to this effect in canonical Sunni and Shia sources. However, the branches of Shia Islam that believe in it differ with regard to the identity of the Mahdi. The mainstream Shia identifies him as Muhammad al-Mahdi, the twelfth imam, who is believed to be responsible for the affairs of men and, in particular, their inward spiritual guidance during the occultation. Twelver Shia Twelver Shia is the mainstream branch of Shia Islam, account ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelver Shi'ism
Twelver Shi'ism (), also known as Imamism () or Ithna Ashari, is the largest branch of Shi'a Islam, comprising about 90% of all Shi'a Muslims. The term ''Twelver'' refers to its adherents' belief in twelve divinely ordained leaders, known as the Twelve Imams, and their belief that the last Imam, Imam al-Mahdi, lives in occultation (''ghayba'') and will reappear as "the awaited Mahdi" (''al-Mahdi al-muntazar''). Twelver Shi'as believe that the Twelve Imams are divinely appointed as both spiritual and political successors to the Islamic prophet Muhammad, and that they possess special knowledge and authority to guide the Muslim community. According to Twelver theology, the Twelve Imams are exemplary human individuals who rule over the Muslim community (''Ummah'') with justice, and are able to preserve and interpret the Islamic law (Sharia) and the esoteric meaning of the Qur'an. The words and deeds ('' sunnah'') of Muhammad and the Imams are a guide and model for the Musl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kutayfat
Kutayfāt, also known as Abu Ali Ahmad ibn al-Afdal or al-Afdal Kutayfāt, (d. 1131) was vizier and ''amīr al-juyūsh'' (commander of the armies) to al-Hafiz, Caliph of Egypt, from 1130 to 1131. He seized power by imprisoning al-Hafiz but was murdered by Fatimid The Fatimid Caliphate (; ), also known as the Fatimid Empire, was a caliphate extant from the tenth to the twelfth centuries CE under the rule of the Fatimid dynasty, Fatimids, an Isma'ili Shi'a dynasty. Spanning a large area of North Africa ... forces loyal to the caliph. Kutayfāt was the son of al-Afdal Shahanshah and grandson of Badr al-Jamali, and so the third generation of Armenians serving as Fatimid vizier. References * * * Encyclopedia Islamica', Farhad Daftary and Wilferd Madelung, editors, Leyde-Boston, Brill, 2008 * * Riley-Smith, Jonathan, ''The First Crusaders, 1095-1131'', Cambridge University Press, London, 1997, pgs. 180–2, 186-7 * {{EI2 , last = Stern , first = S. M. , authorlink = ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Regent
In a monarchy, a regent () is a person appointed to govern a state because the actual monarch is a minor, absent, incapacitated or unable to discharge their powers and duties, or the throne is vacant and a new monarch has not yet been determined. The rule of a regent or regents is called a regency. A regent or regency council may be formed ''ad hoc'' or in accordance with a constitutional rule. ''Regent'' is sometimes a formal title granted to a monarch's most trusted advisor or personal assistant. If the regent is holding the position due to their being in the line of succession, the compound term '' prince regent'' is often used; if the regent of a minor is their mother, and she is wife or widow of the king, she would be referred to as ''queen regent''. If the formally appointed regent is unavailable or cannot serve on a temporary basis, a may be appointed to fill the gap. In a monarchy, a regent usually governs due to one of these reasons, but may also be elected to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu'l-Qasim Al-Tayyib
Abū'l-Qāsim al-Ṭayyib ibn al-Āmir () was, according to the Tayyibi sect of Isma'ilism, the twenty-first imam. The only son of Caliph al-Amir bi-Ahkam Allah, al-Tayyib was an infant when his father was murdered. Amidst the ensuing power struggle, al-Tayyib disappeared; modern historians suggest that he died or was secretly killed by one of the rival strongmen. By 1132, his uncle al-Hafiz declared himself as the caliph and imam in succession to al-Amir. This was not accepted by the Yemeni Isma'ilis, who upheld the rights of al-Tayyib. This marked the creation of two rival sects of Musta'li Isma'ilism, the Hafizi one, following al-Hafiz, and the Tayyibi one, following al-Tayyib. The Tayyibis hold that al-Tayyib was rescued from Cairo and brought to safety, but that he and all subsequent Tayyibi imams remained in concealment. The Tayyibi community has instead been led by a sequence of 'absolute missionaries' (). Life Al-Tayyib was the only son of the twentieth Fatimid imam-c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
