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Al-Farabi
file:A21-133 grande.webp, thumbnail, 200px, Postage stamp of the USSR, issued on the 1100th anniversary of the birth of Al-Farabi (1975) Abu Nasr Muhammad al-Farabi (; – 14 December 950–12 January 951), known in the Greek East and Latin West, Latin West as Alpharabius, was an Early Islamic philosophy#Farabism, early Islamic philosopher and music theorist. He has been designated as "Father of Platonism in Islamic philosophy, Islamic Neoplatonism", and the "Founder of Islamic philosophy#Political philosophy, Islamic Political Philosophy". Al-Farabi's fields of philosophical interest included—but not limited to, Islamic philosophy#Social philosophy, philosophy of society and Islamic philosophy#Philosophy of religion, religion; philosophy of language and Logic in Islamic philosophy#Aristotelian logic, logic; Psychology in the medieval Islamic world, psychology and Islamic philosophy#Epistemology, epistemology; Islamic metaphysics, metaphysics, Islamic philosophy#Political philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Early Islamic Philosophy
Early Islamic philosophy or classical Islamic philosophy is a period of intense philosophical development beginning in the 2nd century AH of the Islamic calendar (early 9th century Common Era, CE) and lasting until the 6th century AH (late 12th century CE). The period is known as the Islamic Golden Age, and the achievements of this period had a crucial influence in the development of modern philosophy and science. For Renaissance, Renaissance Europe, "Muslim maritime, agricultural, and technological innovations, as well as much East Asian technology via the Muslim world, made their way to western Europe in one of the largest technology transfers in world history." This period starts with al-Kindi in the 9th century and ends with Averroes (Ibn Rushd) at the end of 12th century. The death of Averroes effectively marks the end of a particular discipline of Islamic philosophy usually called the ''Peripatetic school, Peripatetic Arabic School'', and philosophical activity declined sign ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
History Of Lute-family Instruments
Lutes are chordophones, stringed musical instruments that include a body and "a Neck (music), neck which serves both as a handle and as a means of stretching the strings beyond the body". The lute family includes not only ''short-necked plucked lutes'' such as the lute, oud, pipa, guitar, citole, gittern, Mandore (instrument), mandore, rubab (instrument), rubab, and gambus and ''long-necked plucked lutes'' such as banjo, tanbura, bağlama, bouzouki, veena, theorbo, archlute, pandura, sitar, tanbur, setar, but also ''bowed instruments'' such as the yaylı tambur, rebab, erhu, and the entire family of viols and violins. Lutes either rose in ancient Mesopotamia prior to 3100 BC or were brought to the area by ancient Semitic people, Semitic tribes. The lutes were ''pierced lutes''; long-necked lutes with a neck made from a stick that went into a carved or turtle-shell bowl, the top covered with skin, and strings tied to the neck and instrument's bottom. Curt Sachs, a musical histori ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Golden Age
The Islamic Golden Age was a period of scientific, economic, and cultural flourishing in the history of Islam, traditionally dated from the 8th century to the 13th century. This period is traditionally understood to have begun during the reign of the Abbasid Caliphate, Abbasid caliph Harun al-Rashid (786 to 809) with the inauguration of the House of Wisdom, which saw Ulama, scholars from all over the Muslim world flock to Baghdad, the world's largest city at the time, to translate the known world's classical knowledge into Arabic and Persian language, Persian. The period is traditionally said to have ended with the collapse of the Abbasid caliphate due to Mongol invasions and conquests, Mongol invasions and the Siege of Baghdad (1258), Siege of Baghdad in 1258. There are a few alternative timelines. Some scholars extend the end date of the golden age to around 1350, including the Timurid Renaissance within it, while others place the end of the Islamic Golden Age as late as the en ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islamic Metaphysics
Islamic philosophy is philosophy that emerges from the Islamic tradition. Two terms traditionally used in the Islamic world are sometimes translated as philosophy—''falsafa'' (), which refers to philosophy as well as logic, mathematics, and physics; and '' kalam'' (), which refers to a rationalist form of Scholastic Islamic theology which includes the schools of Maturidiyah, Ashaira and Mu'tazila. Early Islamic philosophy began with al-Kindi in the 2nd century of the Islamic calendar (early 9th century CE) and ended with Ibn Rushd (Averroes) in the 6th century AH (late 12th century CE), broadly coinciding with the period known as the Golden Age of Islam. The death of Averroes effectively marked the end of a specific discipline of Islamic philosophy usually called the Islamic peripatetic school, and philosophical activity declined significantly in the west of the Islamic world, including al-Andalus and the Maghreb. Islamic philosophy persisted for much longer in the ea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Astronomy In The Medieval Islamic World
Medieval Islamic astronomy comprises the astronomical developments made in the Islamic world, particularly during the Islamic Golden Age (9th–13th centuries), and mostly written in the Arabic language. These developments mostly took place in the Middle East, Central Asia, Al-Andalus, and North Africa, and later in the Far East and India. It closely parallels the genesis of other Islamic sciences in its assimilation of foreign material and the amalgamation of the disparate elements of that material to create a science with Islamic characteristics. These included Greek, Sassanid, and Indian works in particular, which were translated and built upon. Islamic astronomy played a significant role in the revival of ancient astronomy following the loss of knowledge during the early medieval period, notably with the production of Latin translations of Arabic works during the 12th century. A significant number of stars in the sky, such as Aldebaran, Altair and Deneb, and astrono ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Platonism In Islamic Philosophy
Medieval Islamic philosophy was steeped in both Aristotelianism and Neoplatonism from its ninth-century beginnings with al-Kindi, but the influence of Neoplatonism becomes more clearly visible in the tenth and eleventh centuries with Al-Farabi and Avicenna. Al-Farabi expanded on Plato's concept of an ideal city ruled by philosopher-kings to develop a political philosophy that could accommodate the religious and cultural diversity central to Islamic nations. On the other hand, both al-Ghazali and Ibn Rushd vigorously opposed Neoplatonic views. The characteristic of Neoplatonic thought in Islamic theology is that of emanation, linking God's transcendence with the corporeal reality of his creation. Islamic Neoplatonism was introduced by Al-Farabi, although Avicenna proved to have the greater influence. Both authors present a complex scheme of emanation. Islamic Neoplatonism was allowed to flourish in the tenth to early eleventh century, but there was a strong reaction against it ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kitab Al-Musiqi Al-Kabir
''Kitab al-Musiqa al-Kabir'' (, ) is a treatise on music in Arabic by the Islamic Golden Era philosopher al-Farabi (872–950/951). The work prescribes different aspects of music such as maqamat, and is believed to be influenced by the Pythagorean theory of harmonic ratios. The book was translated into Hebrew by Joseph ben Judah ibn Aknin. Content Al-Farabi divided Kitab al-Musiqa al-Kabir into two treatises. The first treatise is composed of two parts; following the Aristotelian tradition, al-Farabi split his study of music into a theoretical and practical aspect: * The first part, which consists of two discourses, is an introduction which establishes the theoretical principles of music and investigation into how sound is generated. * The second part applies the theoretical principles established in the first part to the musical instruments that were in use during al-Farabi’s time, while also discussing musical intervals and different kinds of melodies. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Physics In The Medieval Islamic World
The natural sciences saw various advancements during the Golden Age of Islam (from roughly the mid 8th to the mid 13th centuries), adding a number of innovations to the Transmission of the Classics (such as Aristotle, Ptolemy, Euclid, Neoplatonism).''Classical Arabic Philosophy An Anthology of Sources'', Translated by Jon McGinnis and David C. Reisman. Indianapolis: Hackett Publishing Company, 2007. pg. xix During this period, Islamic theology was encouraging of thinkers to find knowledge. Thinkers from this period included Al-Farabi, Abu Bishr Matta, Ibn Sina, al-Hassan Ibn al-Haytham and Ibn Bajjah. These works and the important commentaries on them were the wellspring of science during the medieval period. They were translated into Arabic, the ''lingua franca'' of this period. Islamic scholarship in the sciences had inherited Aristotelian physics from the Greeks and during the Islamic Golden Age developed it further. However the Islamic world had a greater respect for k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aristotelianism
Aristotelianism ( ) is a philosophical tradition inspired by the work of Aristotle, usually characterized by Prior Analytics, deductive logic and an Posterior Analytics, analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of Natural law#Aristotle, natural law. It answers why-questions by a scheme of four causes, including purpose or telos, teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on Physics (Aristotle), physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories (e.g. in ethics or in ontology) may not have much in common as far as their actual content is concerned besi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Music Theorist
Music theory is the study of theoretical frameworks for understanding the practices and possibilities of music. '' The Oxford Companion to Music'' describes three interrelated uses of the term "music theory": The first is the " rudiments", that are needed to understand music notation (key signatures, time signatures, and rhythmic notation); the second is learning scholars' views on music from antiquity to the present; the third is a sub-topic of musicology that "seeks to define processes and general principles in music". The musicological approach to theory differs from music analysis "in that it takes as its starting-point not the individual work or performance but the fundamental materials from which it is built." Music theory is frequently concerned with describing how musicians and composers make music, including tuning systems and composition methods among other topics. Because of the ever-expanding conception of what constitutes music, a more inclusive definition could ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
