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Akrasia
Akrasia (/əˈkreɪziə/; from Ancient Greek ἀκρασία, literally meaning "lack of self-control" or "powerlessness," derived from ἀ- "without" + κράτος "power, rule") refers to the phenomenon of acting against one's better judgment—the state in which an individual intentionally performs an action while simultaneously believing that a different course of action would be better. Sometimes translated as "weakness of will" or "incontinence," akrasia describes the paradoxical human experience of knowingly choosing what one judges to be the inferior option. History In Plato's '' Protagoras'' dialogue, Socrates asks precisely how it is possible that, ''if'' one judges action A to be the best course of action, why one would do anything other than A. Classical answers In Plato's ''Protagoras'', Socrates presents a radical thesis that fundamentally denies the existence of akrasia. His famous declaration, "No one goes willingly toward the bad" (οὐδεὶς ἑκὼν κ� ...
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Enkrateia
In Ancient Greek philosophy, Enkrateia (Ancient Greek, Greek , "in power - from ἐν (en, “in”) + κράτος (krátos, “power”) is a state of power over something, usually a state of self-control and self-discipline, self-mastery where one holds power over one's own passions and instincts. It was first used in the context of self-control by three of Socrates' students: Isocrates, Xenophon and Plato. Xenophon For Xenophon especially, ''enkrateia'' is not just a particular virtue but "the foundation of all Virtue, virtues". However, Xenephon considered virtue to have three main parts and two lesser-ranked parts, namely: ''enkrateia'', ''Sophrosyne, sophrosune'' and ''Epimeleia heautou, epimeleia,'' while to a lesser extent courage and wisdom (Sophia (wisdom), ''sophia''). If one exercised ''epimeleia'' and ''sophrosune'', then one would be rewarded with the realization of ''eudaimonia'', the Greek term for the "highest good" one can achieve in life. Rather than Socrates ...
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Will (philosophy)
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action. A recurring question in Western philosophical tradition is about free willand the related, but more general notion of fatewhich asks how the will can truly be free if a person's actions have either natural or divine causes determining them. In turn, this is directly connected to discussions on the nature of freedom and to the problem of evil. Classical philosophy The classical treatment of the ethical importance of will is to be found in the ''Nicomachean Ethics'' of Aristotle, in Books III (chapters 1–5), and Book VII (chapters 1–10). These discussions have been a major influence in the development of ethical and legal thinking in Western civilization. In Book III Aristotle divided actions into three categories instead of two: * Volunta ...
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Motivation
Motivation is an mental state, internal state that propels individuals to engage in goal-directed behavior. It is often understood as a force that explains why people or animals initiate, continue, or terminate a certain behavior at a particular time. It is a complex phenomenon and its precise definition is disputed. It contrasts with #Amotivation and akrasia, amotivation, which is a state of apathy or listlessness. Motivation is studied in fields like psychology, neuroscience, motivation science, and philosophy. Motivational states are characterized by their direction, Motivational intensity, intensity, and persistence. The direction of a motivational state is shaped by the goal it aims to achieve. Intensity is the strength of the state and affects whether the state is translated into action and how much effort is employed. Persistence refers to how long an individual is willing to engage in an activity. Motivation is often divided into two phases: in the first phase, the indi ...
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Hyperbolic Discounting
In economics, hyperbolic discounting is a time inconsistency, time-''inconsistent'' model of delay discounting. It is one of the cornerstones of behavioral economics and its brain-basis is actively being studied by neuroeconomics researchers. According to the discounted utility approach, intertemporal choices are no different from other choices, except that some consequences are delayed and hence must be anticipated and discounted (i.e., reweighted to take into account the delay). Given two similar rewards, humans show a preference for one that arrives in a more prompt timeframe. Humans are said to ''discount'' the value of the later reward, by a factor that increases with the length of the delay. In the financial world, this process is normally modeled in the form of exponential discounting, a time-''consistent'' model of discounting. Many psychological studies have since demonstrated deviations in instinctive preference from the constant discount rate assumed in exponential disc ...
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Socrates Louvre
Socrates (; ; – 399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no texts and is known mainly through the posthumous accounts of classical writers, particularly his students Plato and Xenophon. These accounts are written as dialogues, in which Socrates and his interlocutors examine a subject in the style of question and answer; they gave rise to the Socratic dialogue literary genre. Contradictory accounts of Socrates make a reconstruction of his philosophy nearly impossible, a situation known as the Socratic problem. Socrates was a polarizing figure in Athenian society. In 399 BC, he was accused of impiety and corrupting the youth. After a trial that lasted a day, he was sentenced to death. He spent his last day in prison, refusing offers to help him escape. Plato's dialogues are among the ...
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Jane Austen
Jane Austen ( ; 16 December 1775 – 18 July 1817) was an English novelist known primarily for #List of works, her six novels, which implicitly interpret, critique, and comment on the English landed gentry at the end of the 18th century. Austen's plots often explore the dependence of women on marriage for the pursuit of favourable social standing and economic security. Her works are implicit critiques of the sentimental novel, novels of sensibility of the second half of the 18th century and are part of the transition to 19th-century literary realism. Her use of social commentary, realism, wit, and irony have earned her acclaim amongst critics and scholars. Austen wrote major novels before the age of 22, but she was not published until she was 35. The anonymously published ''Sense and Sensibility'' (1811), ''Pride and Prejudice'' (1813), ''Mansfield Park'' (1814), and ''Emma (novel), Emma'' (1816) were modest successes, but they brought her little fame in her lifetime. ...
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Inferno (Dante)
''Inferno'' (; Italian for 'Hell') is the first part of Italian writer Dante Alighieri's 14th-century narrative poem ''The Divine Comedy'', followed by and . The ''Inferno'' describes the journey of a fictionalised version of Dante himself through Christian views on Hell, Hell, guided by the Ancient Rome, ancient Roman poet Virgil. In the poem, Hell is depicted as nine concentric circles of torment located within the Earth; it is the "realm[...] of those who have rejected spiritual values by yielding to bestial appetites or violence, or by perverting their human intellect to fraud or malice against their fellowmen". As an allegory, the ''Divine Comedy'' represents the journey of the soul toward God, with the ''Inferno'' describing the recognition and rejection of sin. Prelude to Hell Canto I The poem begins on the night of Maundy Thursday on March 24 (or April 7), 1300, shortly before the dawn of Good Friday. The narrator, Dante himself, is 35 years old, and thus "midway i ...
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The Faerie Queene
''The Faerie Queene'' is an English epic poem by Edmund Spenser. Books IIII were first published in 1590, then republished in 1596 together with books IVVI. ''The Faerie Queene'' is notable for its form: at over 36,000 lines and over 4,000 stanzas, it is one of the longest poems in the English language; it is also the work in which Spenser invented the verse form known as the Spenserian stanza. On a literal level, the poem follows several knights as a means to examine different virtues. The poem is also an allegorical work. As such, it can be read on several levels, including as praise (or, later, criticism) of Queen Elizabeth I. In Spenser's "Letter of the Authors", he states that the entire epic poem is "cloudily enwrapped in Allegorical devices", and that the aim of publishing ''The Faerie Queene'' was to "fashion a gentleman or noble person in virtuous and gentle discipline". Spenser presented the first three books of ''The Faerie Queene'' to Elizabeth I in 1589, probabl ...
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Edmund Spenser
Edmund Spenser (; – 13 January 1599 Old Style and New Style dates, O.S.) was an English poet best known for ''The Faerie Queene'', an epic poem and fantastical allegory celebrating the House of Tudor, Tudor dynasty and Elizabeth I. He is recognized as one of the premier craftsmen of nascent Modern English verse, and he is considered one of the great poets in the English language. Life Edmund Spenser was born in East Smithfield, London, around the year 1552; however, there is still some ambiguity as to the exact date of his birth. His parentage is obscure, but he was probably the son of John Spenser, a journeyman clothmaker. As a young boy, he was educated in London at the Merchant Taylors' School, Northwood, Merchant Taylors' School and matriculated as a sizar at Pembroke College, Cambridge. While at Cambridge he became a friend of Gabriel Harvey and later consulted him, despite their differing views on poetry. In 1578, he became for a short time secretary to John Young (bis ...
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Romanticism
Romanticism (also known as the Romantic movement or Romantic era) was an artistic and intellectual movement that originated in Europe towards the end of the 18th century. The purpose of the movement was to advocate for the importance of subjectivity and objectivity (philosophy), subjectivity, imagination, and appreciation of nature in society and culture in response to the Age of Enlightenment and the Industrial Revolution. Romanticists rejected the social conventions of the time in favour of a moral outlook known as individualism. They argued that passion (emotion), passion and intuition were crucial to understanding the world, and that beauty is more than merely an classicism, affair of form, but rather something that evokes a strong emotional response. With this philosophical foundation, the Romanticists elevated several key themes to which they were deeply committed: a Reverence (emotion), reverence for nature and the supernatural, nostalgia, an idealization of the past as ...
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Sensibility
Sensibility refers to an acute perception of or responsiveness toward something, such as the emotions of another. This concept emerged in eighteenth-century Britain, and was closely associated with studies of sense perception as the means through which knowledge is gathered. It also became associated with sentimental moral philosophy. Origins One of the first of such texts would be John Locke's ''Essay Concerning Human Understanding'' (1690), where he says, "I conceive that Ideas in the Understanding, are coeval with Sensation; which is such an Impression or Motion, made in some part of the body, as makes it be taken notice of in the Understanding." George Cheyne and other medical writers wrote of "The English Malady," also called "hysteria" in women or " hypochondria" in men, a condition with symptoms that closely resemble the modern diagnosis of clinical depression. Cheyne considered this malady to be the result of over-taxed nerves. At the same time, theorists asserted ...
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Marianne Dashwood
Marianne Dashwood (eventually Marianne Brandon) is a fictional character in Jane Austen's 1811 novel ''Sense and Sensibility''. The 16-year-old second daughter of Mr. and Mrs. Henry Dashwood, she mostly embodies the "sensibility" of the title, as opposed to her elder sister Elinor's "sense". She embraces spontaneity, excessive sensibility, love of nature, and romantic idealism: Marianne weeps dramatically when their family must depart from "dear, dear Norland", and later in the book, exclaims, "Oh! with what transporting sensations have I formerly seen them fall! How have I delighted, as I walked, to see them driven in showers about me by the wind! What feelings have they, the season, the air altogether inspired! Now there is no one to regard them. They are seen only as a nuisance, swept hastily off, and driven as much as possible from the sight." At which the cooler Elinor replies quietly, "It is not everyone who has your passion for dead leaves." And later when she hears Sir ...
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