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Abhava
Abhava means non-existence, negation, nothing or absence. It is the negative of Bhava which means being, becoming, existing or appearance. Overview Uddayana divides ''Padārtha'' (Categories) into ''Bhava'' (existence) which is real, and ''Abhava'' (non-existence) which is not real. ''Dravya'' (substance), ''Guṇa'' (quality), ''Karma'' (action), ''Samanya'' (community or generality), ''Visesa'' (particularity) and ''Samavaya'' ( inherence) are the marks of existence. Four kinds of ''Abhava'' are defined by the Vaisheshika School of Hindu philosophy: # ''Pragabhava'' - Prior non-existence, is the non-existence of an effect in its material cause before production; it has no beginning, but it has an end because it is destroyed by the production of the effect. Without prior non-existence there cannot be an effect. # ''Pradhvamsabhava'' - Posterior non-existence, is the non-existence of an effect by its destruction; as such it has a beginning but no end i.e. it cannot be destroyed. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anumana
''Pramana'' (; IAST: Pramāṇa) literally means "proof" and "means of knowledge".pramANa Sanskrit-English Dictionary, Koeln University, GermanyJames Lochtefeld, "Pramana" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing. , pages 520-521 One of the core concepts in Indian , pramanas are one or more reliable and valid means by which human beings gain accurate, true knowledge. The focus of pramana is how correct knowledge can be acquired, how one knows, how one does not know, and to what extent knowledge pertinent about someone or something can be acquired.Karl Potter (2002), Presupp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dvaita
Dvaita Vedanta (); (originally known as Tattvavada; IAST: ''Tattvavāda''), is a sub-school in the Vedanta ''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompa ... tradition of Hindu philosophy. The term Tattvavada literally means "arguments from a realist viewpoint". The Tattvavada (Dvaita) Vedanta sub-school was founded by the 13th-century Indian philosophy, Indian philosopher-saint Madhvacharya. Madhvacharya believed in three entities: God in Hinduism, God, ''jiva'' (soul), and ''Matter, jada'' (''maya'', matter). The Dvaita Vedanta school believes that God in Hinduism, God and the individual souls (Jiva, jīvātman) exist as distinct realities, and these are dependent, being said that Vishnu (Narayana) is independent (''svatantra''), and Souls are dependent (''paratantra'') on him ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anyonyābhāva
Anyonyābhāva, is one of the four Abhāvas. According to Acharya Samant Bhadra, as related in Aptamimansa, the absence (non-existence) of the present modification of one particular matter substance in the present modification of any other matter substance is called ''Anyonyābhāva'', e.g. the present bitter taste of lemon is not present in the present sweetness of sugar Sugar is the generic name for sweet-tasting, soluble carbohydrates, many of which are used in food. Simple sugars, also called monosaccharides, include glucose Glucose is a sugar with the Chemical formula#Molecular formula, molecul ....The Four Abhāvas http://www.jainworld.com/education/tatvagyan1/lesson07.htm References {{DEFAULTSORT:Anyonyabhava Hindu philosophical concepts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vasubandhu
Vasubandhu (; Tibetan: དབྱིག་གཉེན་ ; floruit, fl. 4th to 5th century CE) was an influential Indian bhikkhu, Buddhist monk and scholar. He was a philosopher who wrote commentary on the Abhidharma, from the perspectives of the Sarvastivada and Sautrāntika schools. After his conversion to Mahayana, Mahayana Buddhism, along with his brother, Asanga, he was also one of the main founders of the Yogacara school. Vasubandhu's ''Abhidharmakośakārikā'' ("Commentary on the Treasury of the Abhidharma") is widely used in Tibetan and East Asian Buddhism, as the major source for non-Mahayana Abhidharma philosophy. His philosophical verse works set forth the standard for the Indian Yogacara metaphysics of "appearance only" (''vijñapti-mātra''), which has been described as a form of "epistemological idealism", Phenomenology (philosophy), phenomenology and close to Immanuel Kant's transcendental idealism. Apart from this, he wrote several commentaries, works on logic, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moksha
''Moksha'' (; , '), also called ''vimoksha'', ''vimukti'', and ''mukti'', is a term in Jainism, Buddhism, Hinduism, and Sikhism for various forms of emancipation, liberation, '' nirvana'', or release. In its soteriological and eschatological senses, it refers to freedom from '' saṃsāra'', the cycle of death and rebirth. In its epistemological and psychological senses, ''moksha'' is freedom from ignorance: self-realization, self-actualization and self-knowledge. In Hindu traditions, ''moksha'' is a central concept and the utmost aim of human life; the other three aims are ''dharma'' (virtuous, proper, moral life), '' artha'' (material prosperity, income security, means of life), and '' kama'' (pleasure, sensuality, emotional fulfillment). Together, these four concepts are called Puruṣārtha in Hinduism. In some schools of Indian religions, ''moksha'' is considered equivalent to and used interchangeably with other terms such as ''vimoksha'', ''vimukti'', '' kaivalya'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nyaya
Nyāya (Sanskrit: न्यायः, IAST: nyāyaḥ), literally meaning "justice", "rules", "method" or "judgment", is one of the six orthodox (Āstika) schools of Hindu philosophy. Nyāya's most significant contributions to Indian philosophy were the systematic development of the theory of logic, methodology, and its treatises on epistemology. Nyāya epistemology accepts four out of six ''pramanas'' as reliable means of gaining knowledge – ''pratyakṣa'' (perception), ''anumāṇa'' (inference), ''upamāna'' (comparison and analogy) and ''śabda'' (word, testimony of past or present reliable experts).John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, , page 238DPS Bhawuk (2011), Spirituality and Indian Psychology (Editor: Anthony Marsella), Springer, , page 172Gavin Flood, An Introduction to Hinduism, Cambridge University Press, , page 225 In its metaphysics, Nyāya school is closer to the Vaish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaisheshika
Vaisheshika (IAST: Vaiśeṣika; ; ) is one of the six schools of Hindu philosophy from ancient India. In its early stages, Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference.DPS Bhawuk (2011), Spirituality and Indian Psychology (Editor: Anthony J.Marsella), Springer, , page 172* Eliot Deutsch (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge, , pages 245-248; * John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, , page 238 The Vaiśeṣ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negation
In logic, negation, also called the logical not or logical complement, is an operation (mathematics), operation that takes a Proposition (mathematics), proposition P to another proposition "not P", written \neg P, \mathord P, P^\prime or \overline. It is interpreted intuitively as being true when P is false, and false when P is true. For example, if P is "Spot runs", then "not P" is "Spot does not run". An operand of a negation is called a ''negand'' or ''negatum''. Negation is a unary operation, unary logical connective. It may furthermore be applied not only to propositions, but also to notion (philosophy), notions, truth values, or interpretation (logic), semantic values more generally. In classical logic, negation is normally identified with the truth function that takes ''truth'' to ''falsity'' (and vice versa). In intuitionistic logic, according to the Brouwer–Heyting–Kolmogorov interpretation, the negation of a proposition P is the proposition whose proofs are the re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharmakirti
Dharmakīrti (fl. ;), was an influential Indian Buddhist philosopher who worked at Nālandā.Tom Tillemans (2011)Dharmakirti Stanford Encyclopedia of Philosophy He was one of the key scholars of epistemology ( pramāṇa) in Buddhist philosophy, and is associated with the Yogācāra and Sautrāntika schools. He was also one of the primary theorists of Buddhist atomism. His works influenced the scholars of Mīmāṃsā, Nyaya and Shaivism schools of Hindu philosophy as well as scholars of Jainism. Dharmakīrti's '' Pramāṇavārttika'', his largest and most important work, was very influential in India and Tibet as a central text on pramana ('valid knowledge instruments') and was widely commented on by various Indian and Tibetan scholars. His texts remain part of studies in the monasteries of Tibetan Buddhism. History Little is known for certain about the life of Dharmakirti. As per John Taber, the only reliable information that we have about his life was that he was a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Being
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists. Ontology is the philosophical discipline studying the nature and types of existence. Singular existence is the existence of individual entities while general existence refers to the existence of concepts or universals. Entities present in space and time have concrete existence in contrast to abstract entities, like numbers and sets. Other distinctions are between possible, contingent, and necessary existence and between physical and mental existence. The common view is that an entity either exists or not with nothing in between, but some philosophers say that there are degrees of existence, meaning that some entities exist to a higher degree than others. The orthodox position in ontology is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sthiramati
Sthiramati (Sanskrit; Chinese: Anhui 安慧, and Jianhui 堅慧; Tibetan: ''Blo gros brtan pa'') was a 6th-century Indian Buddhist scholar-monk.Edelglass, W., Harter, P.-J., & McClintock, S. (Eds.). (2022). ''The Routledge Handbook of Indian Buddhist Philosophy'' (1st ed.), Chapter 22, STHIRAMATI, A Yogācāra Commentator and Innovator (pp. 376-392). Routledge. https://doi.org/10.4324/9781351030908 Sthiramati was a student of a Yogācāra scholar named Gunamati, and he was also a contemporary of another 6th century Yogācāra scholar, Dharmapala of Nālandā. Sthiramati is connected with Valābhi university (present-day Gujarat), and also with Nālandā. Evidence from two inscriptions indicate that a figure named Sthiramati founded a monastery at Valābhi. Sthiramati is mainly known for his numerous commentaries to Yogācāra and Abhidharma works which synthesized a varied tradition into a more coherent system. Philosophy While Sthiramati closely follows the classic phil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
