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Zerahiah Ha-Levi
Zerachiah ben Isaac ha-Levi Gerondi (), called the ReZaH, RaZBI or ''Baal Ha-Maor'' (author of the book ''Ha-Maor'') was born about 1115 in the town of Girona in the Kingdom of Aragon (now Catalonia), hence the name Gerondi. He died after 1186 in Lunel in Hachmei Provence. He was a famous hakham, Torah and Talmud commentator, and a poet. Biography Zerachiah was born into a rabbinic family called the Yitzhari of Girona. His father was Isaac Ha-Levi, a Talmudic scholar in Provence, and the son of Zerachiah Ha-Levi, his namesake. The elder Zerachiah was a son of Shem Tov Ha-Levi, one of the greatest Talmudic scholars of Hakhmei Provence. The family name ''HaYitzhari'' originates in their claim to direct descent from the prophet Samuel, who according to Jewish tradition was a direct descendant of Yitzhar, son of Kohath, son of Levi, son of Jacob. In his youth, Zerachiah moved to Provence and studied with the Talmudic scholars of Narbonne; another was Moses ben Joseph ben Merwan h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Girona
Girona (; ) is the capital city of the Province of Girona in the autonomous community of Catalonia, Spain, at the confluence of the Ter, Onyar, Galligants, and Güell rivers. The city had an official population of 106,476 in 2024, but the population of the Girona–Salt urban area is estimated to be about 156,400 (2020). Girona is also capital of the ''comarca'' of the Gironès and the vegueria of Girona. Since much of the old quarter of this ancient city has been preserved, Girona is a popular tourist destination. The city is located northeast of Barcelona. History The first historical inhabitants in the region were Iberians; Girona is the ancient Gerunda, a city of the Ausetani. Later, the Romans built a citadel there, which was given the name of ''Gerunda''. The Visigoths ruled in Girona until it was conquered by the Moors in 715. Charlemagne reconquered it in 785 and made it one of the fourteen original counties of Catalonia. It was sacked by the Moors in 827, 842 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Narbonne
Narbonne ( , , ; ; ; Late Latin:) is a commune in Southern France in the Occitanie region. It lies from Paris in the Aude department, of which it is a sub-prefecture. It is located about from the shores of the Mediterranean Sea and was historically a prosperous port. From the 14th century it declined following a change in the course of the river Aude. While it is the largest commune in Aude, the capital of the Aude department is the smaller commune of Carcassonne. Etymology The source of the town's original name of Narbo is lost in antiquity, and it may have referred to a hillfort from the Iron Age close to the location of the current settlement or its occupants. The earliest known record of the area comes from the Greek Hecataeus of Miletus in the fifth century BC, who identified it as a Celtic harbor and marketplace at that time, and called its inhabitants the ''Ναρβαῖοι''. In ancient inscriptions the name is sometimes rendered in Latin and sometimes transl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jonah Ibn Janah
Jonah ibn Janah () or Abū al-Walīd Marwān ibn Janāḥ (), (), was a Jewish rabbi, physician and Hebrew grammarian active in al-Andalus (Muslim-ruled Spain). Born in Córdoba, ibn Janah was mentored there by Isaac ibn Gikatilla and Isaac ibn Mar Saul ben Levi before he moved around 1012 due to the siege and sack of the city by Berbers. He then settled in Zaragoza, where he wrote ''Kitab al-Mustalhaq'', which expanded on the research of Judah ben David Hayyuj and led to a series of controversial exchanges with Samuel ibn Naghrillah that remained unresolved during their lifetimes. His magnum opus, ''Kitab al-Tanqīḥ'', contained both the first complete grammar for Hebrew and a dictionary of Biblical Hebrew, and is considered "the most influential Hebrew grammar for centuries" and a foundational text in Hebrew scholarship. Ibn Janah is considered a very influential scholar of Hebrew grammar; his works and theories were popular and cited by Hebrew scholars in Europe and the M ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isaac Alfasi
Isaac ben Jacob Alfasi (1013–1103) (, ), also known as the Alfasi or by his Hebrew acronym, the Rif (Rabbi Isaac al-Fasi), was a Maghrebi Talmudist and posek (decider in matters of halakha, Jewish law). He is best known for his work of ''halakha'', the legal code Sefer Ha-halachot, considered the first fundamental work in ''halakhic'' literature. Biography He was born in Qal'at Bani Hammad in modern-day Algeria, capital city of the Sanhaja Hammadid dynasty of the central Maghreb, and is therefore sometimes called "ha-Kala'i." Some older sources believe Qalaat Hammad refers to a village near Fez. He studied in Kairouan, Tunisia under Nissim ben Jacob, and Chananel ben Chushiel the recognized rabbinical authorities of the age. Chananel trained Alfasi to deduce and to clarify the Halakha from Talmudic sources, and Alfasi then conceived of the idea of compiling a comprehensive work that would present all of the practical conclusions of the Gemara in a clear, definit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nezikin
''Nezikin'' ( ''Neziqin'', "Damages") or ''Seder Nezikin'' (, "The Order of Damages") is the fourth Order of the Mishna (also the Tosefta and Talmud). It deals largely with Jewish criminal and civil law and the Jewish court system. Nezikin contains ten volumes (or "tractates"): #'' Bava Kamma'' (, ''First Gate'') deals with civil matters, largely damages and compensation. 10 chapters. (See also Shomer) #'' Bava Metzia'' (, ''Middle Gate'') deals with civil matters, largely torts and property law. 10 chapters. #''Bava Batra'' (, ''Last Gate'') deals with civil matters, largely land ownership. 10 chapters. #''Sanhedrin'' (, ''The Sanhedrin'') deals with the rules of court proceedings in the Sanhedrin, the death penalty, and other criminal matters. 11 chapters. #'' Makkot'' (, ''Lashes'') deals with colluding witnesses, cities of refuge and the punishment of lashes. 3 chapters. #'' Shevu'ot'' (, ''Oaths'') deals with the various types of oaths and their consequences. 8 chapters ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nashim
__notoc__ Nashim ( "Women" or "Wives") is the third order of the Mishnah (also of the Tosefta and Talmud) containing family law. Of the six orders of the Mishnah, it is the shortest. Nashim consists of seven tractates: #'' Yevamot'' ( "Brothers-in-Law") deals with the Jewish law of yibbum (levirate marriage) () and other topics such as the status of minors. It consists of 16 chapters. #'' Ketubot'' (, "Prenuptial agreements") deals with the ketubah (Judaism's prenuptial agreement), as well as topics such as virginity Virginity is a social construct that denotes the state of a person who has never engaged in sexual intercourse. As it is not an objective term with an operational definition, social definitions of what constitutes virginity, or the lack thereo ..., and the obligations of a couple towards each other. It consists of 13 chapters. #''Nedarim (Talmud), Nedarim'' (, "Vows") deals with various types of vows often known as ''nedarim'' and their legal consequences. It ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hullin
Hullin or Chullin ( lit. "Ordinary" or "Mundane") is the third tractate of the Mishnah in the Order of Kodashim and deals with the laws of ritual slaughter of animals and birds for meat in ordinary or non-consecrated use (as opposed to sacred use), and with the Jewish dietary laws in general, such as the laws governing the prohibition of mixing of meat and dairy. While it is included in the Order Kodashim, it mainly discusses non-consecrated things and things used as the ordinary human food, particularly meats; it is therefore sometimes called "Shehitat Hullin" ("Slaughtering of Non-Consecrated Animals"). It comprises twelve chapters, dealing with the laws for the slaughtering of animals and birds for meat for ordinary as opposed to sacred use, with other rules relating to the eating of meat, and with the dietary laws in general. The rules prescribed for kosher slaughtering, known as shechita, include five things which must be avoided: there must be no delay; no pressure may ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moed
Moed (, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat'' or ''Shabbath'' () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # ''Eruvin'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # '' Pesahim'' (פסחים) (" Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # '' Shekalim'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # '' Yoma'' (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judah Ben Saul Ibn Tibbon
Judah ben Saul ibn Tibbon (1120 – after 1190) was a translator and physician. Born in Granada, he left Spain in 1150, probably on account of persecution by the Almohades, and went to Lunel in southern France. Benjamin of Tudela mentions him as a physician there in 1160. He died around 1190, in Marseille, France. Judah lived on terms of intimacy with Meshullam ben Jacob and with Meshullam's two sons, Asher and Aaron, whom in his will he recommends as friends to his only son, Samuel. He was also a close friend of Abraham ben David of Posquières and of Zerahiah ha-Levi, the latter of whom he freely recognized as a greater scholar than himself, and whose son he also wished to have as a friend for his own son. He had two daughters whose marriage caused him much anxiety. Translations Judah's works include the translation into Hebrew of the following: *Bahya ibn Paquda's '' Chovot ha-Levavot''. The Arabic title of this work was "Al-Hidayah ila Fara'id al-Qulub." In English, 'The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Meshullam Ben Jacob
Meshullam son of Jacob (or ''Meshullam HaKohen ben Ya'akov'') also known as ''Rabbeinu Meshullam hagodol'' (Rabbi Meshullem the great) was a Franco-Jewish Talmudist of the twelfth century CE.Heinrich Graetz History of the Jews - Page 113 He led a Talmudic Yeshiva in Lunel which produced several famous scholars, and was an intimate friend of Abraham ben Isaac, ''Av beth din'' of Narbonne, who addressed to him several responsa, and spoke of him in high terms. His Talmudic decisions are quoted in '' Sefer ha-Terumot.'' He was interested also in philosophy. According to Yehudah ibn Tibbon, whom he encouraged to translate Bahya ibn Paquda's ''Al-Hidayah ila Fara'id al-Qulub'' ( Chovot ha-Levavot) into Hebrew, he wrote several works dealing with moral philosophy Philosophy ('love of wisdom' in Ancient Greek) is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, Value (ethics and social sciences), value, mind, and la ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halakha
''Halakha'' ( ; , ), also Romanization of Hebrew, transliterated as ''halacha'', ''halakhah'', and ''halocho'' ( ), is the collective body of Judaism, Jewish religious laws that are derived from the Torah, Written and Oral Torah. ''Halakha'' is based on biblical commandments (''Mitzvah, mitzvot''), subsequent Talmudic and Mitzvah#Rabbinic mitzvot, rabbinic laws, and the customs and traditions which were compiled in the many books such as the ''Shulchan Aruch'' or ''Mishneh Torah''. ''Halakha'' is often translated as "Jewish law", although a more literal translation might be "the way to behave" or "the way of walking". The word is derived from the Semitic root, root, which means "to behave" (also "to go" or "to walk"). ''Halakha'' not only guides religious practices and beliefs; it also guides numerous aspects of day-to-day life. Historically, widespread observance of the laws of the Torah is first in evidence beginning in the second century BCE, and some say that the first evide ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
