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Yehudah Aryeh Leib Alter
Yehudah Aryeh Leib Alter (, 15 April 1847 – 11 January 1905), also known by the title of his main work, the ''Sfas Emes'' (Ashkenazic Pronunciation) or ''Sefat Emet ('') (Modern Hebrew), was a Hasidic rabbi who succeeded his grandfather, Rabbi Yitzchak Meir Alter, as the ''Av beis din'' (head of the rabbinical court) and Rav of Góra Kalwaria, Poland (known in Yiddish as the town of Ger), and succeeded Rabbi Chanokh Heynekh HaKohen Levin of Aleksander as Rebbe of the Gerrer Hasidim. Biography Early years He was born in 1847 (5608) and named Yehudah Leib, he was known to family and friends as Leybl. His father, Rabbi Avraham Mordechai Alter, died when Yehudah Leib was only eight years old, and his mother Mrs. Esther Alter (née Landsztajn) died before that in 1849. Orphaned of both parents, he was brought up by his grandparents, Rabbi Yitzchak Meir Alter (known as the ''Chiddushei Harim'') and his wife. When he was about ten years old, his grandfather took him to visit the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinchas Menachem Justman
Pinchas Menachem (Elazar) Justman (1848–1920) The Piltzer Rebbe, also known by the title of his main work, the Siftei Tzadik was a Hasidic Rabbi who after the passing of his brother-in-law Rabbi Yehudah Aryeh Leib Alter, became a Rebbe for some Gerrer Hasidim, in Pilica, Poland. Early years He was born in Góra Kalwaria in 1848 to his father Rabbi Binyamin Leizer Justman and mother Tzina Pesa Justman (née Alter), daughter of the Chiddushei Harim the first Gerrer Rebbe, and named Pinchas Menachem. He was known to family and friends as Reb Mendele of Ger. His mother, Mrs. Tzina Pesa, died when Pinchas Menachem was young. Orphaned of his mother, he was brought up by his grandparents, Rabbi Yitzchak Meir Alter (known as the Chiddushei Harim) and his wife. When he was about nine years old, his grandfather took him to visit the Kotzker Rebbe, an event which left a lifelong impression on him. He married Hendel Lea, daughter of his uncle Abraham Mordechai Alter, in 1864. Justm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Góra Kalwaria
Góra Kalwaria (; "Calvary Mountain", , ''Ger'') is a town on the Vistula River in the Masovian Voivodeship, in east-central Poland. It is situated approximately southeast of Warsaw and has a population of around 12,109 (as of 2019). The town has strong religious significance for both Catholic Christians and Hasidic Jews of the Ger dynasty. History The village of Góra already existed in the 13th century. It was a private village of Polish nobility, administratively located in the Czersk County in the Masovian Voivodeship in the Greater Poland Province of the Kingdom of Poland. Completely destroyed during a Swedish occupation known as the Deluge, in 1666, it became the property of Stefan Wierzbowski, Bishop of Poznań, who decided to found a new town on the ruins. His plan was to build a calvary — a religious center dedicated to passion plays and services, which was popular in the early modern Poland. He was encouraged by the fact that the local landscape resembled that o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manchuria
Manchuria is a historical region in northeast Asia encompassing the entirety of present-day northeast China and parts of the modern-day Russian Far East south of the Uda (Khabarovsk Krai), Uda River and the Tukuringra-Dzhagdy Ranges. The exact geographical extent varies depending on the definition: in the narrow sense, the area constituted by three Chinese provinces of Heilongjiang, Jilin, and Liaoning as well as the eastern Inner Mongolian prefectures of China, prefectures of Hulunbuir, Hinggan League, Hinggan, Tongliao, and Chifeng; in a broader sense, historical Manchuria includes those regions plus the Amur river basin, parts of which were ceded to the Russian Empire by the Manchu-led Qing dynasty during the Amur Annexation of 1858–1860. The parts of Manchuria ceded to Russia are collectively known as Outer Manchuria or Russian Manchuria, which include present-day Amur Oblast, Primorsky Krai, the Jewish Autonomous Oblast, the southern part of Khabarovsk Krai, and the easter ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rishonim
''Rishonim'' (; ; sing. , ''Rishon'') were the leading rabbis and ''posek, poskim'' who lived approximately during the 11th to 15th centuries, in the era before the writing of the ''Shulchan Aruch'' (, "Set Table", a common printed code of Jewish law, 1563 CE) and following the ''Geonim'' (589–1038 CE). Rabbinic scholars subsequent to the ''Shulchan Aruch'' are generally known as ''acharonim'' ("the latter ones"). The distinction between the and the is meaningful historically; in ''halakha'' (Jewish law) the distinction is less important. According to a widely held view in Orthodox Judaism, the Acharonim generally cannot dispute the rulings of rabbis of previous eras unless they find support from other rabbis in previous eras. On the other hand, this view is not formally a part of ''halakha'' itself, and according to some rabbis is a violation of the halakhic system.See Kesef Mishna (Maamrim 2:2), Kovetz Igros Chazon Ish (2:26) In ''The Principles of Jewish Law'', Orthodox ra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posek
In Jewish law, a ''posek'' ( , pl. ''poskim'', ) is a legal scholar who determines the application of ''halakha'', the Jewish religious laws derived from the written and Oral Torah, in cases of Jewish law where previous authorities are inconclusive, or in those situations where no clear ''halakhic'' precedent exists. The decision of a posek is known as a ''psak halakha'' ("ruling of law"; pl. ''piskei halakha'') or simply a "psak". ''Piskei halakha'' are generally recorded in the responsa literature. Orthodox Judaism Poskim play an integral role in Orthodox Judaism. * Generally, each community will regard one of its ''poskim'' as its ''Posek HaDor'' ("posek of the present generation"). * Most rely on the rav in their community (in Hasidic communities, sometimes the rebbe) or the leading posek. Poskim will generally not overrule a specific law unless based on an earlier authority: a posek will generally extend a law to new situations but will not change the Halakhah. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avrohom Bornsztain
Avrohom Bornsztain (14 October 1838 – 20 February 1910), also spelled Avraham Borenstein or Bernstein, was a leading posek in late-nineteenth-century Europe and founder and first Rebbe of the Sochatchover Hasidic dynasty. He is known as the Avnei Nezer ("Stones of the Crown") after the title of his posthumously published set of Torah responsa, which is widely acknowledged as a halakhic classic. His only son, Shmuel, author of '' Shem Mishmuel'', succeeded him as Rebbe. Early life Born in Będzin, Poland on 14 October 1838,The State Archives in Katowice /Archiwum Państwowe w Katowicach "Jewish Civil Registry of Będzin", Surname: Borensztain, Given Name: Abraham, Registration Year: 1838, Event Type: birth, Akt #89, Father: Wulf, Father's Age: 20, Mother: Doba, Mother's Age: 18, Birth Date: 14-Oct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hasidic Dynasty
A Hasidic dynasty or Chassidic dynasty is a dynasty led by Hasidic Jewish spiritual leaders known as rebbes, and usually has some or all of the following characteristics: * Each leader of the dynasty is referred to as an ''ADMOR'' (abbreviation for '' ADoneinu MOreinu VeRabeinu'' – "our master, our teacher, and our rabbi"), or simply as ''Rebbe'' (or "the Rebbe"), and at times called the "Rav" ("rabbi"), and sometimes referred to in English as a "Grand Rabbi"; * The dynasty continues beyond the initial leader's lifetime by succession (usually by a family descendant); * The dynasty is usually named after a key town in Eastern Europe where the founder may have been born or lived, and sometimes, such as in the case of the Bostoner Chassidim, where the group began to grow and flourish or where a significantly influential Jewish teacher founds a court or yeshiva where students go to learn from, or consult with, that Rebbe; * The dynasty has (or once had) followers who, through time, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoreh De'ah
''Yoreh De'ah'' () is a section of Rabbi Jacob ben Asher's compilation of halakha (Jewish law), the ''Arba'ah Turim'', written around 1300. This section treats all aspects of Jewish law not pertinent to the Hebrew calendar, finance, torts, marriage, divorce, or sexual conduct. (Nevertheless there exists occasional overlap other areas). ''Yoreh De'ah'' is therefore the most diversified area of Jewish law; see aside. Later, Rabbi Yosef Karo modeled the framework of his own compilation of practical Jewish law, the Shulchan Aruch, after the ''Arba'ah Turim.'' Many later commentators used this framework, as well. Thus, ''Yoreh De'ah'' in common usage may refer to the latter work. Ben Asher's ''Yoreh De'ah'' was also a key source for ''Ha-Agur'' (The Collection) by Jacob ben Judah Landau. See also *613 mitzvot *The other three sections of Arba'ah Turim and other works borrowing its organizational scheme are: **Orach Chayim **Choshen Mishpat **Even HaEzer References Rabb ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hiddush
In Rabbinic literature, ḥiddush (; plural ḥiddushim, ) refers to a novel interpretation or approach to previously-existing ideas or works. The term often describes a form of innovation that is made inside the system of ''Halakha'', as distinguished from '' shinuy'', an innovation outside tradition. Etymology comes from the Hebrew root , meaning . The usage of the word in this context originated from the language of Talmudic analysis and argumentation in the Gemara. It passed into Yiddish, where it is at times used informally. In rabbinic literature Nachmanides states that it is an "obligation imposed upon us to search through the subjects of the Torah and the precepts and bring to light their hidden contents". What "powers" ḥiddushim? ''MaaYana Shel Torah'' asks regarding "VaYayLech Moshe" (31:1)—where did he go? and answers that he went into everyone: ''NichNas Moshe Rabbeinu LeToch ToCho Shel Kol Adam MiYisroel.'' This, he writes, is the basis of people having/writin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parashah
The term ''parashah'', ''parasha'' or ''parashat'' ( ''Pārāšâ'', "portion", Tiberian Hebrew, Tiberian , Sephardi Hebrew, Sephardi , plural: ''parashot'' or ''parashiyot'', also called ''parsha'') formally means a section of a biblical book in the Masoretic Text of the Tanakh (Hebrew Bible). In common usage today the word often refers to the weekly Torah portion (a shortened form of ''Parashat HaShavua''). This article deals with the first, formal meaning of the word. In the Masoretic Text, ''parashah'' sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim (especially the five megillot, Megillot), masoretic codex, codices from the Middle Ages and printed editions of the masoretic text. The division of the text into ''parashot'' for the biblical books is independent of Chapters and verses of the Bible, chapter and verse numbers, which are not part of the masoretic tradition. ''Parashot'' are not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zohar
The ''Zohar'' (, ''Zōhar'', lit. "Splendor" or "Radiance") is a foundational work of Kabbalistic literature. It is a group of books including commentary on the mystical aspects of the Torah and scriptural interpretations as well as material on mysticism, mythical cosmogony, and mystical psychology. The ''Zohar'' contains discussions of the nature of God, the origin and structure of the universe, the nature of souls, redemption, the relationship of ego to darkness and "true self" to "the light of God". The ''Zohar'' was first publicized by Moses de León (c. 1240 – 1305 CE), who claimed it was a Tannaitic work recording the teachings of Simeon ben Yochai (). This claim is universally rejected by modern scholars, most of whom believe de León, also an infamous forger of Geonic material, wrote the book himself between 1280 and 1286. Some scholars argue that the ''Zohar'' is the work of multiple medieval authors and/or contains a small amount of genuinely antique novel mate ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Midrash
''Midrash'' (;"midrash" . ''Random House Webster's Unabridged Dictionary''. ; or ''midrashot'') is an expansive Judaism, Jewish Bible, Biblical exegesis using a rabbinic mode of interpretation prominent in the Talmud. The word itself means "textual interpretation", "study", or "exegesis", derived from the root verb (), which means "resort to, seek, seek with care, enquire, require". Midrash and rabbinic readings "discern value in texts, words, and letters, as potential revelatory spaces", writes the Hebrew scholar Wilda Gafney. "They reimagine dominant narratival readings while crafting new ones to stand alongside—not replace—former readings. Midrash also asks questions of the text; sometimes it provides answers, sometimes it leaves the reader to answer the questions". Vanessa Lovelace defines midrash as "a Jewish mode of int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
