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Yochanan Ben Nuri
Rabbi Yochanan ben Nuri (Hebrew: יוחנן בן נורי) was a '' tanna'' of the 1st and 2nd centuries. Biography He initially studied under the watch of Rabban Gamliel of Yavne and senior of Rabbi Akiva, and later took up residence in Beit She'arim (Roman-era Jewish village). A great halakist, always provided with satisfactory answers to all questions, he was familiarly called "pedler's basket" or "bundle of halakot"; the number and diversity of halakot cited under his name in the Mishnah alone, about 40, justify those titles. Besides exhaustive rabbinical knowledge, he acquired familiarity with the general science of his time, especially geometry. It was said of him, as of his colleague R. Eleazar Chisma, that he could approximately state the number of drops contained in the sea. Also like R. Eleazar Chisma, he was very poor. Through the influence of R. Joshua ben Hananiah both were appointed by Rabban Gamliel to remunerative offices. Rabbi Johanan showed himself grateful ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hebrew
Hebrew (; ''ʿÎbrit'') is a Northwest Semitic languages, Northwest Semitic language within the Afroasiatic languages, Afroasiatic language family. A regional dialect of the Canaanite languages, it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the Sacred language, liturgical language of Judaism (since the Second Temple period) and Samaritanism. The language was Revival of the Hebrew language, revived as a spoken language in the 19th century, and is the only successful large-scale example of Language revitalization, linguistic revival. It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic, still spoken today. The earliest examples of written Paleo-Hebrew alphabet, Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew, with much of its present form in the dialect that scholars believe flourish ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eleazar Chisma
Eleazar Chisma (Ḥisma; , ''"Eleazar Chasma''", or אלעזר בן חסמא, "''Eleazar ben Chasma''") was a tanna (sage) of the second and third generations (2nd century). He was a disciple of Joshua ben Hananiah and Gamaliel II. Etymology He is sometimes referred to as "Eleazar Chisma" and sometimes as "Eleazar ben Chisma"; however, the insertion of the word "ben" seems justifiable.Jewish EncyclopediaELEAZAR (ELIEZER) B. HISMA/ref> "Ḥisma" is not an adjectival cognomen (like the similar nickname acquired by Eleazar ben Shammua), but an indication of location, the place probably being Hizma; hence "ben Ḥisma" means "son of "native of"Ḥisma". Teachings Several ''halakhot'' are preserved under Eleazar's name in the Mishnah. He takes part in halakhic disputes with Eleazar ben Azariah and Rabbi Akiva and with Eliezer ben Jacob I. To him is ascribed the economic rule that the employee is not entitled to a proportion of his employer's produce greater than the amount of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Solomon Schechter
Solomon Schechter (; 7 December 1847 – 19 November 1915) was a Moldavian-born British-American rabbi, academic scholar and educator, most famous for his roles as founder and President of the United Synagogue of America, President of the Jewish Theological Seminary of America, and architect of American Conservative Judaism. He is an important figure in Jewish studies and Jewish history, particularly his study of the Cairo Geniza. Early life He was born in Focşani, Moldavia (now Romania), to Rabbi Yitzchok Hakohen, a shochet ("ritual slaughterer") and member of Chabad hasidim. He was named after its founder, Shneur Zalman of Liadi. Schechter received his early education from his father. Reportedly, he learned to read Hebrew by age 3, and by 5 mastered Chumash. He went to a yeshiva in Piatra Neamț at age 10 and at age thirteen studied with one of the major Talmudic scholars, Rabbi Joseph Saul Nathanson of Lemberg. In his 20s, he went to the Rabbinical College in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aggadah
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate Ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shab
Moed (, "Festivals") is the second Order of the Mishnah, the first written recording of the Oral Torah of the Jewish people (also the Tosefta and Talmud). Of the six orders of the Mishna, Moed is the third shortest. The order of Moed consists of 12 tractates: # ''Shabbat'' or ''Shabbath'' () ("Sabbath") deals with the 39 prohibitions of "work" on the Shabbat. 24 chapters. # ''Eruvin'' (ערובין) ("Mixtures") deals with the Eruv or Sabbath-bound - a category of constructions/delineations that alter the domains of the Sabbath for carrying and travel. 10 chapters. # ''Pesahim'' (פסחים) ("Passover Festivals") deals with the prescriptions regarding the Passover and the paschal sacrifice. 10 chapters. # ''Shekalim'' (שקלים) ("Shekels") deals with the collection of the half-Shekel as well as the expenses and expenditure of the Temple. 8 chapters # ''Yoma'' (יומא) ("The Day")—also called "Kippurim" or "Yom ha-Kippurim" ("Day of Atonement")—deals with the prescr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jews Of Babylonia
The history of the Jews in Iraq (, ', ; , ) is documented from the time of the Babylonian captivity . Iraqi Jews constitute one of the world's oldest and most historically significant Jewish communities. The Jewish community in Mesopotamia, known in Jewish sources as "Babylonia", traces its origins to the early sixth century BCE, when a large number of Judeans from the defeated Kingdom of Judah were exiled to Babylon in several waves by the Neo-Babylonian Empire. A few decades later, some had returned to Judah, following the edict of Cyrus. During this time, the Temple in Jerusalem was rebuilt, significant changes in Jewish religious tradition were made, and the Judeans were led by individuals who had returned from Babylonia, such as Zerubbabel, Ezra and Nehemiah. Though not much is known about the community in Babylonia during the Second Temple and Mishnaic periods, scholars believe the community was still thriving at that time. The Jewish community of Babylonia rose to prom ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shabbat
Shabbat (, , or ; , , ) or the Sabbath (), also called Shabbos (, ) by Ashkenazi Hebrew, Ashkenazim, is Judaism's day of rest on the seventh day of the seven-day week, week—i.e., Friday prayer, Friday–Saturday. On this day, religious Jews remember the biblical stories describing the Genesis creation narrative, creation of the heaven and earth in six days and the redemption from slavery and the Exodus from Egypt. Since the Hebrew calendar, Jewish religious calendar counts days from sunset to sunset, Shabbat begins in the evening of what on the civil calendar is Friday. Shabbat observance entails refraining from 39 Melachot, work activities, often with shomer Shabbat, great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that the unbroken seventh-day Shabbat originated among the Jewish people, as their first and most sacred institution. Variations upon Shabbat are widespread in Judaism and, with adaptations, throughout the Abraham ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Olive Oil
Olive oil is a vegetable oil obtained by pressing whole olives (the fruit of ''Olea europaea'', a traditional Tree fruit, tree crop of the Mediterranean Basin) and extracting the oil. It is commonly used in cooking for frying foods, as a condiment, or as a salad dressing. It can also be found in some cosmetics, pharmaceuticals, soaps, and fuels for traditional oil lamps. It also has additional uses in some religions. The olive is one of three core food plants in Mediterranean cuisine, with wheat and grapes. Olive trees have been cultivated around the Mediterranean since the 8th millennium BC. In 2022, Spain was the world's largest producer, manufacturing 24% of the world's total. Other large producers were Italy, Greece, and Turkey, collectively accounting for 59% of the global market. The composition of olive oil varies with the cultivar, altitude, time of harvest, and extraction process. It consists mainly of oleic acid (up to 83%), with smaller amounts of other fatty acids ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rabbi Tarfon
Rabbi Tarfon or Tarphon (, from the Greek Τρύφων ''Tryphon'' literally "one who lives in luxury" Trifon), a Kohen, was a member of the third generation of the Mishnah sages, who lived in the period between the destruction of the Second Temple (70 CE) and the fall of Betar (135 CE). Biography Rabbi Tarfon was a resident of Yavneh, but Jewish sources show that he also lived and taught in Lod. He was of priestly lineage, and he once went with his uncle on his mother's side to participate in the priestly prayer in the Temple in Jerusalem. As a priest, he would demand the terumah even after the Temple had fallen, but his generosity made him return the money given to him as a priest in the pidyon haben ceremony. Once, in a time of famine, he took 300 wives so that they might, as wives of a priest, exercise the right of sharing in the tithes. Once, when from his window he saw a bridal procession evidently of the poorer classes, he requested his mother and sister to anoint the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bava Batra
Bava Batra (also Baba Batra; ) is the third of the three Talmudic tractates in the Talmud in the order Nezikin; it deals with a person's responsibilities and rights as the owner of property. It is part of Judaism's oral law. Originally it, together with Bava Kamma and Bava Metzia, formed a single tractate called ''Nezikin'' (torts or damages). Unlike Bava Kamma and Bava Metzia, this tractate is not the exposition of a certain passage in the Torah. Mishnah The Mishnah is divided into ten chapters, as follows: * Regulations relating to jointly owned property (chapter 1) * Responsibilities of a property owner towards his neighbor (chapter 2) * Established rights of ownership and rights connected with property (chapter 3) * Laws referring to the acquisition of property by purchase, as also what constitutes an unclean vessel when purchased from a Gentile (chapters 4–7) * Laws of inheritance (chapters 8–9) * Laws concerning documents (chapter 10) Joint ownership Chapter 1: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Halafta
Helpetha I (), commonly mispronounced Halafta, was a rabbi who lived in Sepphoris in the Galilee during the late 1st and early 2nd centuries CE (second generation of tannaim). He was the father of Jose ben Halafta, Jose ben Helpetha and Shimon ben Halafta, Shimon ben Helpetha, also serving as their teacher. He is cited without patronymic or cognomen in the Mishnah, but as Abba Helpetha in the Talmud, Talmuds. In Derekh Eretz Rabbah a certain Abba Helpetha cites his father Abba Hagra, and the same Helpetha ben Hagra cites Johanan ben Nuri in t. Bava Kamma 9:31 and b. Shabbat 105b. According to Paul Romanoff, Helpetha I and Helpetha ben Hagra are the same person, but most other scholars disagree. Helpetha I is certainly not to be confused with any of the scholars named "Helpetha of Kiruya", or with "Helpetha ben Shaul" and "Helpetha of Huna", later scholars. In the printed m. Avot, "Helpetha ben Dosa of Kfar Hananya, Kfar Hananiah", but according to Moses da Rieti, "Helpetha ben Dos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eruvin (Talmud)
Eruvin (, lit. "Mixtures") is the second tractate in the Order of Moed in the Talmud, dealing with the various types of . In this sense this tractate is a natural extension of Shabbat; at one point these tractates were likely joined but then split due to length. The '' Ra'ya Mehemna'' (14th century) introduced ענ״י as an acronym for "Eruvin, Niddah, and Yevamot". According to Jacob Emden, עני ''destitute'' is a pun which references the reputed difficulty of these tractates, and the acronym serves to warn off students. Eliezer Sofer uses it for "Eruvin, Nazir, Yevamot", arguing that Nazir is more difficult, and some also use "Eruvin, Nedarim, Yevamot". Structure The tractate consists of ten chapters with a total of 96 mishnayot. Its Babylonian Talmud version is of 105 pages and its Jerusalem Talmud version is of 65 pages. An overview of the content of chapters is as follows: * Chapter 1 () has ten mishnayot. * Chapter 2 () has six mishnayot. * Chapter 3 () has nine mis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
