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World To Come
The world to come, age to come, heaven on Earth, and the Kingdom of God are eschatology, eschatological phrases reflecting the belief that the World (theology), current world or Dispensation (period), current age is flawed or cursed and will be replaced in the future by a better world, age, or paradise. The concept is related to, but differs from, the concepts of heaven or the afterlife in that heaven is another place or state of existence generally seen as above the world, and the afterlife is generally an individual's continued existence after death. The following section reviews religions chronologically by date of the composition of various religious texts, from oldest to most recent, although the chronology of ancient religions is not known with certainty. Later dates are more certain than earlier dates. Zoroastrian eschatology In Zoroastrianism, Zoroastrian eschatology, the world to come is the ''frashokereti'', where the ''saoshyant'' will bring about a resurrection of t ...
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Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms kingdom of God and kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form Kingdom of Heaven (Gospel of Matthew), "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the Christ the King, kingship of Christ over all creation. The phrase "Kingdom of heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God ''per se'' so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in Roman Palestin ...
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Hell
In religion and folklore, hell is a location or state in the afterlife in which souls are subjected to punishment after death. Religions with a linear divine history sometimes depict hells as eternal destinations, such as Christianity and Islam, whereas religions with reincarnation usually depict a hell as an intermediary period between incarnations, as is the case in the Indian religions. Religions typically locate hell in another dimension or under Earth's surface. Other afterlife destinations include heaven, paradise, purgatory, limbo, and the underworld. Other religions, which do not conceive of the afterlife as a place of punishment or reward, merely describe an abode of the dead, the grave, a neutral place that is located under the surface of Earth (for example, see Kur, Hades, and Sheol). Such places are sometimes equated with the English word ''hell'', though a more correct translation would be "underworld" or "world of the dead". The ancient Mesopotamian, Greek, ...
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Garden Of Eden
In Abrahamic religions, the Garden of Eden (; ; ) or Garden of God ( and ), also called the Terrestrial Paradise, is the biblical paradise described in Genesis 2–3 and Ezekiel 28 and 31.. The location of Eden is described in the Book of Genesis as the source of four tributaries. Various suggestions have been made for its location: at the head of the Persian Gulf, in southern Mesopotamia where the Tigris and Euphrates rivers run into the sea; and in Armenia. Others theorize that Eden was the entire Fertile Crescent or a region substantial in size in Mesopotamia, where its native inhabitants still exist in cities such as Telassar. Like the Genesis flood narrative, the Genesis creation narrative and the account of the Tower of Babel, the story of Eden echoes the Mesopotamian myth of a king, as a primordial man, who is placed in a divine garden to guard the tree of life. Scholars note that the Eden narrative shows parallels with aspects of Solomon's Temple and Jerusalem, at ...
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Kabbalah
Kabbalah or Qabalah ( ; , ; ) is an esoteric method, discipline and school of thought in Jewish mysticism. It forms the foundation of Mysticism, mystical religious interpretations within Judaism. A traditional Kabbalist is called a Mekubbal (). List of Jewish Kabbalists, Jewish Kabbalists originally developed transmissions of the primary texts of Kabbalah within the realm of Jewish tradition and often use classical Jewish scriptures to explain and demonstrate its mystical teachings. Kabbalists hold these teachings to define the inner meaning of both the Hebrew Bible and traditional rabbinic literature and their formerly concealed transmitted dimension, as well as to explain the significance of Jewish religious observances. Historically, Kabbalah emerged from earlier forms of Jewish mysticism, in 12th- to 13th-century Golden age of Jewish culture in Spain, al-Andalus (Spain) and in Hakhmei Provence, and was reinterpreted during the Jewish mystical renaissance in 16th-century ...
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Louis Ginzberg
Louis Ginzberg (, ''Levy Gintzburg''; , ''Levy Ginzberg''; November 28, 1873 – November 11, 1953) was a Russian-born American rabbi and Talmudic scholar of Lithuanian-Jewish descent, contributing editor to numerous articles of '' The Jewish Encyclopedia'' (1906), and leading figure in the Conservative movement of Judaism during the early 20th century. Early life Ginzberg was born in Kaunas, Vilna Governorate (then called Kovno). His religious Lithuanian-Jewish family's piety and erudition were renowned, seeing that they traced their lineage back to the Gaon of Vilna's brother. Ginzberg received a traditional Jewish education, and later studied in German universities.(November 28, 1943Leaders to Honor Louis Ginzberg, 70: On Eve of Birthday He Says Future of Jew Is Largely Up to America" ''The New York Times''. Retrieved December 7, 2023. Career Ginzberg first arrived in the United States in 1899. He began teaching the Talmud at the Jewish Theological Seminary of Amer ...
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Legends Of The Jews
The ''Legends of the Jews'' is a chronological compilation of aggadah from hundreds of biblical legends in Mishnah, Talmud and Midrash. The compilation consists of seven volumes (four volumes of narrative texts and two volumes of footnotes with a volume of index) synthesized by Louis Ginzberg in a manuscript written in the German language. In 1913, it was translated by Henrietta Szold. It was published in Philadelphia by the Jewish Publication Society of America from 1909 to 1938. Structure The narrative is divided into four main volumes, Volume I covering the period from the Creation to Jacob; Volume II covering the period from Joseph to the Exodus; Volume III covering the period from the Exodus to the death of Moses; and Volume IV covering the period from Joshua to Esther. * Volume 1: Bible Times and Characters from the Creation to Jacob * Volume 2: Bible Times and Characters from Joseph to the Exodus * Volume 3: Bible Times and Characters from the Exodus to the Death of Mo ...
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Aggada
Aggadah (, or ; ; 'tales', 'legend', 'lore') is the non-legalistic exegesis which appears in the classical rabbinic literature of Judaism, particularly the Talmud and Midrash. In general, Aggadah is a compendium of rabbinic texts that incorporates folklore, historical anecdotes, moral exhortations, and practical advice in various spheres, from business to medicine. Etymology The Hebrew word () is derived from the Hebrew root , meaning "declare, make known, expound", also known from the common Hebrew verb .Berachyahu Lifshitz, "Aggadah Versus Haggadah : Towards a More Precise Understanding of the Distinction", ''Diné Yisrael'' 24 (2007): page 23 (English section). The majority scholarly opinion is that the Hebrew word ''aggadah'' () and corresponding Aramaic ''aggadta'' (אֲגַדְתָּא) are variants of ''haggadah'' based on a common linguistic shift from ''haphalah'' to ''aphalah'' forms. However, a minority of scholars believe that these words derive from a separate A ...
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Mishneh Torah
The ''Mishneh Torah'' (), also known as ''Sefer Yad ha-Hazaka'' (), is a code of Rabbinic Jewish religious law (''halakha'') authored by Maimonides (Rabbi Moshe ben Maimon/Rambam). The ''Mishneh Torah'' was compiled between 1170 and 1180 CE (4930 and 4940 AM), while Maimonides was living in Egypt, and is regarded as Maimonides' '' magnum opus''. Accordingly, later sources simply refer to the work as "''Maimon''", "''Maimonides''", or "''RaMBaM''", although Maimonides composed other works. ''Mishneh Torah'' consists of fourteen books, subdivided into sections, chapters, and paragraphs. It is the only medieval-era work that details all of Jewish observance, including those laws that are only applicable when the Temple in Jerusalem is in existence, and remains an important work in Judaism. Its title is an appellation originally used for the Biblical book of Deuteronomy, and its moniker, "Book of the Strong Hand", derives from its subdivision into fourteen books: the numerical v ...
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Seven Laws Of Noah
In Judaism, the Seven Laws of Noah (, ''Sheva Mitzvot B'nei Noach''), otherwise referred to as the Noahide Laws or the Noachian Laws (from the Hebrew pronunciation of "Noah"), are a set of universal moral laws which, according to the Talmud, were given by God as a covenant with Noah and with the " sons of Noah"—that is, all of humanity. The Seven Laws of Noah include prohibitions against worshipping idols, cursing God, murder, adultery and sexual immorality, theft, eating flesh torn from a living animal, as well as the obligation to establish courts of justice. According to Jewish law, non-Jews (gentiles) are not obligated to convert to Judaism, but they are required to observe the Seven Laws of Noah to be assured of a place in the World to Come (''Olam Ha-Ba''), the final reward of the righteous. The non-Jews that choose to follow the Seven Laws of Noah are regarded as "Righteous Gentiles" (, ''Chassiddei Umot ha-Olam'': "Pious People of the World"). List Th ...
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Talmud
The Talmud (; ) is the central text of Rabbinic Judaism and the primary source of Jewish religious law (''halakha'') and Jewish theology. Until the advent of Haskalah#Effects, modernity, in nearly all Jewish communities, the Talmud was the centerpiece of Jewish culture, Jewish cultural life and was foundational to "all Jewish thought and aspirations", serving also as "the guide for the daily life" of Jews. The Talmud includes the teachings and opinions of thousands of rabbis on a variety of subjects, including halakha, Jewish ethics, Jewish philosophy, philosophy, Jewish customs, customs, Jewish history, history, and Jewish folklore, folklore, and many other topics. The Talmud is a commentary on the Mishnah. This text is made up of 63 Masekhet, tractates, each covering one subject area. The language of the Talmud is Jewish Babylonian Aramaic. Talmudic tradition emerged and was compiled between the destruction of the Second Temple in 70 CE and the Arab conquest in the early seve ...
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Sheol
Sheol ( ; ''Šəʾōl'', Tiberian: ''Šŏʾōl'') in the Hebrew Bible is the underworld place of stillness and darkness which is death. Within the Hebrew Bible, there are few—often brief and nondescript—mentions of Sheol, seemingly describing it as a place where both the righteous and the unrighteous dead go, regardless of their moral choices in life. The implications of Sheol within the texts are therefore somewhat unclear; it may be interpreted as either a generic metaphor describing "the grave" into which all humans invariably descend, or an actual state of afterlife within Israelite thought. Though such practices are forbidden, the inhabitants of Sheol can, under some circumstances, be summoned by the living, as when the Witch of Endor calls up the spirit of Samuel for King Saul. While the Hebrew Bible appears to describe Sheol as the permanent place of the dead, in the Second Temple period (roughly 500 BC – 70 AD), a more diverse set of ideas developed. I ...
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Gehenna
Gehenna ( ; ) or Gehinnom ( or ) is a Biblical toponym that has acquired various theological connotations, including as a place of divine punishment, in Jewish eschatology. The place is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin ( Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire ( Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah ( Jeremiah 19:2– 6). In later rabbinic literature, "Gehinnom" became associated with divine punishment as the destination of the wicked for the atonement of their sins. The term is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word ''hell''. Etymology The Hebrew Bible refers to the valley as the "Valley of the son of Hinnom" (), or "Valley of Hinnom" (). In Mishnaic He ...
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