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Voice Of God
In the Abrahamic religions, the voice of God is a communication from God to human beings through sound with no known physical source. In Rabbinic Judaism, such a voice is known as a ''bat kol'' ( ''baṯ qōl'', literally "daughter of voice"), a "heavenly or divine voice which proclaims God's will or judgment".The Jewish Encyclopedia: BAT ḲOL': It differed from prophecy in that God had a close relationship with the prophet, while the ''bat kol'' could be heard by any individual or group regardless of their level of connection to God. Hebrew Bible In the Hebrew Bible, the characteristic attributes of the voice of God are the invisibility of the speaker and a certain remarkable quality in the sound, regardless of its strength or weakness. A sound proceeding from some invisible source was considered a heavenly voice, since the mass revelation at Sinai, as recorded in Deuteronomy 4:12 and referenced in Psalm 50:6, was given in that way: "Ye heard the voice of the words, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ezekiel 1
Ezekiel 1 is the first chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. In the New King James Version, this chapter is sub-titled "Ezekiel’s Vision of God", and in the New International Version, "Ezekiel’s Inaugural Vision". In the text, the first verse refers to "visions" (plural). Text The original text of this chapter was written in the Hebrew language. This chapter is divided into 28 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), and Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls including 4Q74 (4QEzek; 50 BCE–50 CE) with extant verses 10–13, 16� ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abraham
Abraham (originally Abram) is the common Hebrews, Hebrew Patriarchs (Bible), patriarch of the Abrahamic religions, including Judaism, Christianity, and Islam. In Judaism, he is the founding father who began the Covenant (biblical), covenantal relationship between the Jewish people and God in Judaism, God; in Christianity, he is the spiritual progenitor of all believers, whether Jewish or gentile, non-Jewish; and Abraham in Islam, in Islam, he is a link in the Prophets and messengers in Islam, chain of Islamic prophets that begins with Adam in Islam, Adam and culminates in Muhammad. Abraham is also revered in other Abrahamic religions such as the Baháʼí Faith and the Druze, Druze faith. The story of the life of Abraham, as told in the narrative of the Book of Genesis in the Hebrew Bible, revolves around the themes of posterity and land. He is said to have been called by God to leave the house of his father Terah and settle in the land of Canaan, which God now promises to Ab ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Diaspora
The Jewish diaspora ( ), alternatively the dispersion ( ) or the exile ( ; ), consists of Jews who reside outside of the Land of Israel. Historically, it refers to the expansive scattering of the Israelites out of their homeland in the Southern Levant and their subsequent settlement in other parts of the world, which gave rise to the various Jewish communities. In the Hebrew Bible, the term () denotes the fate of the Twelve Tribes of Israel over the course of two major exilic events in ancient Israel and Judah: the Assyrian captivity, which occurred after the Kingdom of Israel (Samaria), Kingdom of Israel was conquered by the Neo-Assyrian Empire in the 8th century BCE; and the Babylonian captivity, which occurred after the Kingdom of Judah was conquered by the Neo-Babylonian Empire in the 6th century BCE. While those who were taken from Israel dispersed as the Ten Lost Tribes, those who were taken from Judah—consisting of the Tribe of Judah and the Tribe of Benjamin—becam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Land Of Israel
The Land of Israel () is the traditional Jewish name for an area of the Southern Levant. Related biblical, religious and historical English terms include the Land of Canaan, the Promised Land, the Holy Land, and Palestine. The definitions of the limits of this territory vary between passages in the Hebrew Bible, with specific mentions in , , and . Nine times elsewhere in the Bible, the settled land is referred as " from Dan to Beersheba", and three times it is referred as "from the entrance of Hamath unto the brook of Egypt" (, and ). These biblical limits for the land differ from the borders of established historical Israelite and later Jewish kingdoms, including the United Kingdom of Israel, the two kingdoms of Israel (Samaria) and Judah, the Hasmonean kingdom, and the Herodian kingdom. At their heights, these realms ruled lands with similar but not identical boundaries. Jewish religious belief defines the land as where Jewish religious law prevailed and ex ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Holy Spirit In Judaism
In Judaism, the Holy Spirit (, ''ruach ha-kodesh'') is conceived of as the divine force, quality, and influence of God in Judaism, God over the universe or over God's creatures, in given contexts.Maimonides, Moses. Part II, Ch. 45: "The various classes of prophets." ''The Guide for the Perplexed.'' Trans. M. Friedländer. 2nd ed. New York: Dover Publications, 1956. pp. 242-244. Print. Hebrew Bible "Holy Spirit" The term "holy spirit" appears three times in the Hebrew Bible: * Psalm 51 refers to "Your holy spirit" (''ruach kodshecha''). * Chapter 63 of the Book of Isaiah, Isaiah refers twice to "His holy spirit" (''ruach kodsho'') in successive verses. Psalm 51 contains a triple parallelism between different types of "spirit": "Spirit of God" Variations of a similar term, "spirit of God", also appear in various places in the Hebrew Bible. The Hebrew noun ''ruacḥ'' () can refer to "breath", "wind", or some invisible moving force ("spirit (animating force), spirit"). The fol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berakhot (tractate)
Berakhot (, lit. "Blessings") is the first tractate of '' Seder Zeraim'' ("Order of Seeds") of the Mishnah and of the Talmud. The tractate discusses the rules of prayers, particularly the Shema and the Amidah, and blessings for various circumstances. Since a large part of the tractate is concerned with the many ''berakhot'' (), all comprising the formal liturgical element beginning with the words "Blessed are you, Lord our God....", it is named for the initial word of these special form of prayer. ''Berakhot'' is the only tractate in ''Seder Zeraim'' to have Gemara – rabbinical analysis of and commentary on the Mishnah – in the Babylonian Talmud. There is however Jerusalem Talmud on all the tractates in ''Seder Zeraim''. There is also a Tosefta for this tractate. The Jewish religious laws detailed in this tractate have shaped the liturgies of all the Jewish communities since the later Talmudic period and continue to be observed by traditional Jewish communities until ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daniel 4
Daniel 4, the fourth chapter of the Bible's Book of Daniel, is presented in the form of a letter from king Nebuchadnezzar II in which he learns a lesson of God's sovereignty, "who is able to bring low those who walk in pride". Nebuchadnezzar dreams of a great tree that shelters the whole world, but an Angel, angelic "watcher" appears and decrees that the tree must be cut down and that for seven years, he will have his human mind taken away and will eat grass like an ox. This comes to pass, and at the end of his punishment, Nebuchadnezzar praises God. Daniel (biblical figure), Daniel's role is to interpret the dream for the king. The message of the story is that all earthly power, including that of kings, is subordinate to the power of God. This chapter forms a contrasting pair with Daniel 5, chapter 5, where Nebuchadnezzar learns that God alone controls the world and he is restored to his kingdom, while Belshazzar fails to learn from Nebuchadnezzar's example and has his kingdom ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Baal
Baal (), or Baʻal, was a title and honorific meaning 'owner' or 'lord Lord is an appellation for a person or deity who has authority, control, or power (social and political), power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the Peerage o ...' in the Northwest Semitic languages spoken in the Levant during Ancient Near East, antiquity. From its use among people, it came to be applied to gods. Scholars previously associated the theonym with solar god, solar cults and with a variety of unrelated patron deity, patron deities, but inscriptions have shown that the name Ba'al was particularly associated with the storm god, storm and fertility god Hadad and his local manifestations. The Hebrew Bible includes use of the term in reference to various Levantine mythology, Levantine deities, often with application towards Hadad, who was decried as a false god. That use was taken over into Christianity and Isl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simeon Ben Lakish
Shimon ben Lakish (; ''Shim‘on bar Lakish'' or ''bar Lakisha''), better known by his nickname Reish Lakish (c. 200 — c. 275), was an amora who lived in the Roman province of Judaea in the third century. He was said to be born in Bosra, east of the Jordan River, around 200 CE, but lived most of his life in Sepphoris. Nothing is known of his ancestry except his father's name. He is something of an anomaly among the important people of Torah study as, according to the Babylonian Talmud, he was in his early youth a bandit and a gladiator. He was regarded as one of the most prominent amoraim of the second generation, the other being his brother-in-law and halakhic opponent, Johanan bar Nappaha. Biography His teachers According to the Talmud, Reish Lakish, like Yochanan, ascribed his knowledge of the Torah to his good fortune in having been privileged to see Judah haNasi. According to Halevy, he was a pupil of Judah II, grandson of Judah haNasi, in whose name he transmits ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yohanan
Yohanan ('), sometimes transcribed as Johanan, is a Hebrew male given name that can also appear in the longer form of ('), meaning "YHWH is gracious". The name is ancient, recorded as the name of Johanan, high priest of the Second Temple around 400 BCE. Adaptations The Hebrew name was adopted as (''Iōánnēs'') in Biblical Greek as the name of both John the Baptist and John the Apostle. In the Latin Vulgate this was originally adopted as '' Iohannes'' (or ''Johannes'' – in Latin, '' J'' is the same letter as ''I''). The presence of an ''h'', not found in the Greek adaptation, shows awareness of the Hebrew origin. Later editions of the Vulgate, such as the Clementine Vulgate, have '' Ioannes'', however. The anglicized form '' John'' makes its appearance in Middle English, from the mid-12th century, as a direct adaptation from Medieval Latin ''Johannes'', via the Old French '' Jean''. The feminine form ''Joanna">Jean (male given name)">Jean''. The feminine form ''Joanna'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Exodus Rabbah
Exodus Rabbah () is the midrash to Exodus. Contents Exodus Rabbah is almost purely aggadic in character. It contains 52 sections. It consists of two sections with different styles, dubbed "Exodus Rabbah I" (sections 1–14, covering Exodus chapters 1–10) and "Exodus Rabbah II" (sections 15–52), which were written separately and later joined.Encyclopaedia JudaicaExodus Rabbah/ref> Leopold Zunz ascribes the composition of the entire work to the 11th or 12th century; although, immediately following Bereshit Rabbah in the collection of the rabbot, it "is separated from the latter by 500 years".''G. V.'' p. 256 It was first quoted by Azriel of Gerona and then by Nachmanides, placing its composition no later than the early 13th century.Midrash Shemot Rabbah [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
