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Umm Walad
In the Muslim world, the title of ''umm al-walad'' () was given to a Concubinage in Islam, slave-concubine who had given birth to a child acknowledged by her master as his. These women were regarded as property and could be sold by their owners, a practice that was permitted at the time under regulations from Prophet Muhammad. After Muhammad’s death, Umar authorized a policy during his time as a caliph, that prohibited owners from selling or gifting their ''umm al-walads'', and upon their owners deaths, they would be granted freedom. Ali, Muhammad's cousin and son-in-law, initially concurred with Umar's decision. However, after Umar's death and the death of Uthman, who maintained the policy, Ali reversed it in the later period of his caliphate, declaring that ''umm al-walad'' was still sellable despite having given birth to the owner's child. Ali's viewpoint was eventually integrated into Shia Islam, Shi'ism, along with the acceptance of Nikah mut'ah, temporary marriages. On ...
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Khourrem
Hürrem Sultan (; , "''the joyful one''"; 1505– 15 April 1558), also known as Roxelana (), was the chief consort, the first Haseki sultan, Haseki Sultan of the Ottoman Empire and the legal wife of the List of sultans of the Ottoman Empire, Ottoman Sultan Suleiman the Magnificent, and the mother of Suleiman's successor Selim II. She became one of the Women in the Ottoman Empire, most powerful and influential women in Ottoman history, and the first of a series of prominent Ottoman women who reigned during the period known as the Sultanate of Women. Born in Ruthenia (then an eastern region of the Kingdom of Poland (1385–1569), Kingdom of Poland, now Rohatyn, Ukraine) to a Ruthenian Eastern Orthodox Christian, Orthodox family, she was captured by Crimean Tatars during Crimean–Nogai slave raids in Eastern Europe, a slave raid and eventually taken via the Black Sea slave trade, Crimean trade to Constantinople, the Ottoman Empire, Ottoman capital. She entered the Ottoman Imper ...
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Muhammad Ibn Marwan
Abū ʿAbd al-Raḥmān Muḥammad ibn Marwān ibn al-Ḥakam () (died 719/720) was an Umayyad prince and one of the most important generals of the Umayyad Caliphate in the period 690–710, and the one who completed the Arab conquest of Armenia. He defeated the Byzantines and conquered their Armenian territories, crushed an Armenian rebellion in 704–705 and made the country into an Umayyad province. His son Marwan II () was the last Umayyad caliph. Life Early life and governorship of Jazira Muhammad was the son of Caliph Marwan I () by a slave girl named Zaynab, and hence half-brother to Caliph Abd al-Malik ibn Marwan (). During the second Fitna, Muhammad commanded his brother's advance guard at the Battle of Maskin against Mus'ab ibn al-Zubayr (brother of the Mecca-based rival caliph Abdallah ibn al-Zubayr) in 691. With the help of aristocratic Persian Christian physician Mardanshāh, he was able to retake Nisibis and entrusted Mardanshāh as governor. In 692, following th ...
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Mawla
''Mawlā'' (, plural ''mawālī'' ), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term applied to any form of tribal association. In the Quran and hadiths it is used in multiple senses, including 'lord', 'guardian', and 'trustee'. After Muhammad's death, the Umayyad dynasty accepted new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'', which was used by the Islamic prophet Muhammad about Ali in the Ghadir Khumm speech, is derived from the root ''w-l-y'', meaning "to be close to" or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" Originally, ''mawāli'' were clients of an Arab people, ...
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Ma Malakat Aymanukum
Islamic views on slavery represent a complex and multifaceted body of Islamic thought,Brockopp, Jonathan E., "Slaves and Slavery", in: Encyclopaedia of the Qurʾān, General Editor: Jane Dammen McAuliffe, Georgetown University, Washington DC. with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history.Lewis 1994Ch.1 Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the ''hadith'' (sayings of Muhammad) address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope. Early Islam forbade enslavement of '' dhimmis'', the free members of Islamic society, including non-Muslims and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islamic rule, or the sons and daughters of slaves al ...
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Islamic Sexual Jurisprudence
Sexuality in Islam contains a wide range of views and laws, which are largely predicated on the Quran, and the sayings attributed to Muhammad (''hadith'') and the rulings of religious leaders (''fatwa'') confining sexual intercourse to relationships between men and women. All instructions regarding sex in Islam are considered parts of, firstly, Taqwa or obedience and secondly, Iman or faithfulness to God. Islamic marital jurisprudence allows Muslim men to be married to multiple women (a practice known as polygyny). The Quran and the ''hadiths'' allow Muslim men to have sexual intercourse only with Muslim women in marriage (''nikāḥ'') and " what the right hand owns" (Arabic: ما ملكت أيمانکم‎). This historically permitted Muslim men to have extramarital sex with concubines and sex slaves. Contraceptive use is permitted for birth control. Acts of homosexual intercourse are prohibited, although Muhammad, the main prophet of Islam, never forbade non-sexual ...
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Zina
''Zināʾ'' () or ''zinā'' ( or ) is an Islamic legal term referring to unlawful sexual intercourse. According to traditional jurisprudence, ''zina'' can include adultery, fornication, prostitution, sodomy, incest, and bestiality. ''Zina'' must be proved by testimony of four Muslim eyewitnesses to the actual act of penetration, confession repeated four times and not retracted later. The offenders must have acted of their own free will. Rapists could be prosecuted under different legal categories which used normal evidentiary rules.A. Quraishi (1999), Her honour: an Islamic critique of the rape provisions in Pakistan's ordinance on ''zina'', ''Islamic studies'', Vol. 38, No. 3, pp. 403–431 Accusing ''zina'' without presenting the required eyewitnesses is called ''qadhf'' (), which is itself a '' hudud'' offense. There are very few recorded examples of the stoning penalty for ''zinā'' being implemented legally. Before legal reform was introduced in several countries ...
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Muqrin Bin Abdulaziz
Muqrin bin Abdulaziz Al Saud (; born 15 September 1945)Lacey gives his birth year as 1943. is a Saudi Arabian politician, businessman, and former military aviator who was briefly Crown Prince of Saudi Arabia from January to April 2015, during the first three months of his half-brother King Salman's reign. He is the 35th son of King Abdulaziz, born to Abdulaziz's Yemeni concubine Baraka. Since the death of Abdulaziz's 36th son Hamoud in 1994, Muqrin has been the youngest surviving son of the king. Prince Muqrin served as the director general of Al Mukhabarat Al A'amah from 2005 to 2012. In July 2012, he was appointed King Abdullah's advisor and special envoy with the rank of minister. On 27 March 2014, he was named deputy crown prince making him second in the line of succession behind his half-brother Salman. On 23 January 2015, upon King Abdullah's death and the accession of Salman, Muqrin became crown prince and first deputy prime minister. Only three months later, on 29 A ...
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King Abdulaziz Of Saudi Arabia
Abdulaziz bin Abdul Rahman Al Saud (; 15 January 1875Ibn Saud's birth year has been a source of debate. It is generally accepted as 1876, although a few sources give it as 1880. According to British author Robert Lacey's book ''The Kingdom'', a leading Saudi historian found records that show Ibn Saud in 1891 greeting an important tribal delegation. The historian reasoned that a 10 or 11-year-old child (as given by the 1880 birth date) would have been too young to be allowed to greet such a delegation, while an adolescent of 15 or 16 (as given by the 1876 date) would likely have been allowed. When Lacey interviewed one of Ibn Saud's sons prior to writing the book, the son recalled that his father often laughed at records showing his birth date to be 1880. Ibn Saud's response to such records was reportedly that "I swallowed four years of my life." p. 561" – 9 November 1953), known in the Western world as Ibn Saud (; ''Ibn Suʿūd''),''Ibn Saud'', meaning "son of Saud" (see Arab ...
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Concubinage In Islam
In classical Islamic law, a concubine was an unmarried slave-woman with whom her master engaged in sexual relations. Concubinage was widely accepted by Muslim scholars until the abolition of slavery in the 20th-century. Most modern Muslims, both scholars and laypersons, believe that Islam no longer permits concubinage and that sexual relations are religiously permissible only within marriage. Concubinage was a custom practiced in both pre-Islamic Arabia and the wider Near East and Mediterranean. The Quran allowed this custom by requiring a man not to have sexual relations with anyone except for his wife or concubine . Muhammad had a concubine Maria the Copt who had been given to him as a gift by al-Muqawqis with whom he had a son. Some sources say he later freed and married her, while others dispute this. Classical Islamic jurists did not place any limits on how many concubines a man could have. Prostitution of concubines was prohibited. A concubine who gave birth to a child ac ...
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History Of Slavery In The Muslim World
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely forced to labour in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks. Most slaves were imported from outside the Muslim world. Slavery in Islamic law does have a religious and not racial foundation in principle, although this was not always the case in practise. The Arab slave trade was most active in West Asia, North Africa (Trans-Saharan slave trade), and Southeast Africa ( Red Sea slave trade and India ...
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