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Turkish Jews In Israel
Turkish Jews in Israel are immigrants and descendants of the immigrants of the Turkish Jewish communities, who now reside within the State of Israel. They number around 100,000-150,000.Israel Central Bureau of Statistics - Estimated numbers of Turkish born Jews in Israel


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Ottoman Palestine

For centuries, the Jewish population of was divided between two groups: Jewish subjects of the Turkish Sultan, who formed their own



Avital
Avital () is a moshav in northern Israel. Located ten kilometers south of Afula, it falls under the jurisdiction of Gilboa Regional Council. In its population was . History The village was founded in 1953 by immigrants from Iran and Turkey as part of the Moshavim Movement. Avital is located on land that until 1933 belonged to the Palestinian village of Zir'in. The name is connected to King David David (; , "beloved one") was a king of ancient Israel and Judah and the third king of the United Monarchy, according to the Hebrew Bible and Old Testament. The Tel Dan stele, an Aramaic-inscribed stone erected by a king of Aram-Damas ..., Avital was one of his wives (2 Samuel 3:4). But ''tal'' (eng. ''dew'') reminds also of David's lament in this area: "O mountains of Gilboa, may You have no dew" (2 Samuel 1:21).Bitan, Hanna: ''1948-1998: Fifty Years of 'Hityashvut': Atlas of Names of Settlements in Israel'', Jerusalem 1999, Carta, p. 1, See also * Ta'anakh district R ...
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History Of Palestine
The region of Palestine (region), Palestine is part of the wider region of the Levant, which represents the land bridge between Africa and Eurasia.Steiner & Killebrew, p9: "The general limits ..., as defined here, begin at the Plain of 'Amuq in the north and extend south until the Wâdī al-Arish, along the northern coast of Sinai. ... The western coastline and the eastern deserts set the boundaries for the Levant ... The Euphrates and the area around Jebel el-Bishrī mark the eastern boundary of the northern Levant, as does the Syrian Desert beyond the Anti-Lebanon range's eastern hinterland and Mount Hermon. This boundary continues south in the form of the highlands and eastern desert regions of Transjordan." The areas of the Levant traditionally serve as the "crossroads of Western Asia, the Eastern Mediterranean, and Northeast Africa",
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Israel–Turkey Relations
The State of Israel and the Republic of Turkey formally established diplomatic relations in March 1949.Abadi, pg. 6 Less than a year after the Israeli Declaration of Independence, Turkey recognized Israeli sovereignty, making it the world's first Muslim-majority country to do so. Both countries gave high priority to bilateral cooperation in the areas of diplomacy and military/strategic ties, while sharing concerns with respect to the regional instabilities in the Middle East. In recent decades, particularly under Turkey's Erdoğan administration, the two countries' relationship with each other has deteriorated considerably. However, diplomatic ties were reinstated after a normalization initiative in mid-2022. Relations soured again after the 2023 Hamas-led attack on Israel, with Turkey condemning Israel and backing Hamas. On 13 November 2024, Erdoğan announced that Turkey was severing all its diplomatic relations with Israel due to Israel's reluctance to end the Gaza war. ...
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Neve Shalom Synagogue
The Neve Shalom Synagogue (; ) is a Jewish congregation and synagogue, located at Büyük Hendek Caddesi 61, in the Karaköy quarter of the Beyoğlu district of Istanbul, in the Istanbul Province of Turkey. History The synagogue was built in response to an increase in the Jewish population in the old Galata neighborhood (today encompassed by Beyoğlu district) in the late 1930s. The Neve Shalom Synagogue is the central and largest Sephardic synagogue in Istanbul, open to service especially on Shabbats, High Holidays, bar mitzvahs, funerals and weddings. A Jewish primary school was torn down in 1949 for that purpose and the synagogue was built on its ruins. The construction completed in 1951. Its architects were Elyo Ventura and Bernar Motola, young Turkish Jews. The inauguration of the synagogue was held on Sunday, March 25, 1951 (17 Adar 5711, Hebrew calendar), in the presence of the Chief Rabbi of Turkey of the time, ''Hahambaşı'' Rav. Rafael David Saban. Terrorist a ...
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Population Exchange Between Greece And Turkey
The 1923 population exchange between Greece and Turkey stemmed from the "Convention Concerning the Exchange of Greek and Turkish Populations" signed at Lausanne, Switzerland, on 30 January 1923, by the governments of Greece and Turkey. It involved at least 1.6 million people (1,221,489 Greek Orthodox from Asia Minor, Eastern Thrace, the Pontic Alps and the Caucasus, and 355,000–400,000 Muslims from Greece), most of whom were forcibly made refugees and ''de jure'' denaturalized from their homelands. On 16 March 1922, Turkish Minister of Foreign Affairs Yusuf Kemal Tengrişenk stated that " e Ankara Government was strongly in favour of a solution that would satisfy world opinion and ensure tranquillity in its own country", and that " was ready to accept the idea of an exchange of populations between the Greeks in Asia Minor and the Muslims in Greece". Eventually, the initial request for an exchange of population came from Eleftherios Venizelos in a letter he submitted to th ...
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Varlık Vergisi
The Varlık Vergisi (, "wealth tax" or "capital tax") was a tax mostly levied on non-Muslim citizens under the Republican People's Party (CHP) government in Turkey in 1942, with the stated aim of raising funds for the country's defense in case of an eventual entry into World War II. The underlying reason for the tax was to inflict financial ruin on the minority Dhimmi, non-Muslim citizens of the country, end their prominence in the country's economy and transfer the assets of non-Muslims to the Muslim bourgeoisie. It was a discriminatory measure which taxed non-Muslims up to ten times more heavily and resulted in a significant amount of wealth and property being transferred to Muslims. Background The Şükrü Saracoğlu government introduced a bill for a one-off tax, which was approved by the Turkish Grand National Assembly, Turkish parliament on November 11, 1942. This tax targeted fixed assets, including landed estates, buildings, businesses, and industrial enterprises owned by ...
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1934 Turkish Resettlement Law
The 1934 Resettlement Law (also known as Law no. 2510) was a policy adopted on 14 June 1934 by the Turkish government that set forth the basic principles of migration. Joost Jongerden wrote that the law constituted a policy of forcible assimilation of non-Turkish minorities by forced and collective resettlement. Background There were other resettlement policies during the end of the Ottoman Empire. From 1910 onwards, the empire began to establish immigrant commissions that regulated the settlement of the immigrants from the Balkans, who were not allowed to exceed 10% of the local population.Jongerden (2007), pp. 178-179 Kurds who were resettled from Eastern Anatolia to the west were also split into groups not exceeding 300 people, and tribal leaders were separated from their tribe. Also, Kurds were not to make up more than 5% of the local population in the regions to which they were resettled. A previous settlement law from May 1926 (also known as Law no. 885) regulated the aboli ...
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1934 Thrace Pogroms
The 1934 Thrace pogroms (, "Thrace incidents" or "Thrace events", Ladino: ''Furtuna/La Furtuna'', "Storm") were a series of violent attacks against Jewish citizens of Turkey in June and July 1934 in the Thrace region of Turkey. One of the main crucial factors behind the events was the Resettlement Law passed by the Turkish Assembly on 14 June 1934. Background Some have argued that the acts were initiated by the articles written by Pan-Turkist ideologists like Cevat Rıfat Atilhan and Faik Kurdoğlu in ''Millî İnkılâp'' Rifat Bali, ''1934 Trakya Olayları'', 2008 (National Revolution) magazine and Nihal Atsız in ''Orhun'' magazine. One researcher accepted Atilhan's role, but he argued that Atsız did not participate in such an act, because ''Orhun'' only contained two articles about Jews, and both of them were published after Atsız resettled in İstanbul. Then the Resettlement Law was meant to enable demographic engineering in favor of a potentially Turkish speakin ...
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Mandatory Palestine
Mandatory Palestine was a British Empire, British geopolitical entity that existed between 1920 and 1948 in the Palestine (region), region of Palestine, and after 1922, under the terms of the League of Nations's Mandate for Palestine. After an Arab Revolt, Arab uprising against the Ottoman Empire during the First World War in 1916, British Empire, British Egyptian Expeditionary Force, forces drove Ottoman Empire, Ottoman forces out of the Levant. The United Kingdom had agreed in the McMahon–Hussein Correspondence that it would honour Arab independence in case of a revolt but, in the end, the United Kingdom and French Third Republic, France divided what had been Ottoman Syria under the Sykes–Picot Agreement—an act of betrayal in the eyes of the Arabs. Another issue was the Balfour Declaration of 1917, in which Britain promised its support for the establishment of a Homeland for the Jewish people, Jewish "national home" in Palestine. Mandatory Palestine was then establishe ...
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Aliyah
''Aliyah'' (, ; ''ʿălīyyā'', ) is the immigration of Jews from Jewish diaspora, the diaspora to, historically, the geographical Land of Israel or the Palestine (region), Palestine region, which is today chiefly represented by the Israel, State of Israel. Traditionally described as "the act of going up" (towards the Jerusalem in Judaism, Jewish holy city of Jerusalem), moving to the Land of Israel or "making aliyah" is one of the most basic tenets of Zionism. The opposite action – emigration by Jews from the Land of Israel – is referred to in the Hebrew language as ''yerida'' (). The Law of Return that was passed by the Knesset, Israeli parliament in 1950 gives all diaspora Jews, as well as their children and grandchildren, the right to relocate to Israel and acquire Israeli citizenship on the basis of connecting to their Jewish identity. For much of Jewish history, their history, most Jews have lived in the diaspora outside of the Land of Israel due to Jewish militar ...
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Four Holy Cities
In Judaism, the "Four Holy Cities" are Jerusalem, Hebron, Tiberias, and Safed. Revered for their significance to Jewish history, they began to again serve as major centres of Jewish life after the Ottoman conquest of the Levant. According to '' The Jewish Encyclopedia'' in 1906: "Since the sixteenth century the Holiness of Palestine, especially for burial, has been almost wholly transferred to four cities—Jerusalem, Hebron, Tiberias, and Safed." List of the cities and significance Jerusalem Jerusalem has had the highest significance for Jews since the 11th century BCE, when David led the Israelites to conquer it from the Jebusites and established it as the capital city of the Kingdom of Israel and Judah. There, his son and successor Solomon constructed the Temple in Jerusalem, which held the Ark of the Covenant after the Holy of Holies of the Tabernacle. Though the First Temple and the Second Temple were both destroyed in antiquity, the Temple Mount, on which they sto ...
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Halukka
The ''halukka'', also spelled ''haluka'', ''halukkah'' or ''chalukah'' (, meaning ''distribution'') was an organized collection and distribution of charity funds for Jewish residents of the Land of Israel (the Holy Land). General method of operation Sympathizing Jews in a Jewish diaspora, diaspora city or district would form a standing committee, presided over by a ''gabbai'', to supervise collections and to remit funds semiannually to the managers of the ''halukkah'', located in Jerusalem. The ''halukkahs policy was to divide funds equally in thirds: one-third was distributed to yeshiva Talmid Chacham, scholars, one-third was distributed to poor widows and orphans, and for temporary relief to helpless men, and one-third was used to defray Jewish community expenses. The distributions were made semiannually, before the Passover and the Rosh HaShannah, New-Year festivals. The Jerusalem management would send representatives (sing. "''meshulach''", Heb. ; pl. "''meshulachim''", He ...
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