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Trophies Of Damascus
''Trophies of Damascus'', or alternatively ''Trophies Framed against Jews in Damascus'', was a 7th-century anti-Jewish dialogue written around 681 A.D. in Damascus. Detailed inside are four discussions surrounding various theological issues, as well as a dialogue between a Jewish stylite and a Chalcedonian - the second dialogue is referred to as the "Bonwetsch Dialogue" by some scholars. After the dialogues, there is disarray among the Jews, with some saying, "By the Law I think we are wrong". Trophies of Damascus has been discovered in fragments inside a palimpsest in Vienna; however, the full text is only preserved in the Bibliothèque Nationale de France Parisinus Coislianus 299 along with other anti-Jewish works such as the Doctrina Jacobi and an extended version of Dialogue of Timothy and Aquila Because Damascus was under Arab rule at this time, some scholars suggest that the Jews are actually a cipher for the Arabs. Structure and Content Discussion One The first dialogue is ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antisemitism
Antisemitism (also spelled anti-semitism or anti-Semitism) is hostility to, prejudice towards, or discrimination against Jews. A person who holds such positions is called an antisemite. Antisemitism is considered to be a form of racism. Antisemitism has historically been manifested in many ways, ranging from expressions of hatred of or discrimination against individual Jews to organized pogroms by mobs, police forces, or genocide. Although the term did not come into common usage until the 19th century, it is also applied to previous and later anti-Jewish incidents. Notable instances of persecution include the Rhineland massacres preceding the First Crusade in 1096, the Edict of Expulsion from England in 1290, the 1348–1351 persecution of Jews during the Black Death, the massacres of Spanish Jews in 1391, the persecutions of the Spanish Inquisition, the expulsion from Spain in 1492, the Cossack massacres in Ukraine from 1648 to 1657, various anti-Jewish pogroms in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Damascus
)), is an adjective which means "spacious". , motto = , image_flag = Flag of Damascus.svg , image_seal = Emblem of Damascus.svg , seal_type = Seal , map_caption = , pushpin_map = Syria#Mediterranean east#Arab world#Asia , pushpin_label_position = right , pushpin_mapsize = , pushpin_map_caption = Location of Damascus within Syria , pushpin_relief = 1 , coordinates = , subdivision_type = Country , subdivision_name = , subdivision_type1 = Governorate , subdivision_name1 = Damascus Governorate, Capital City , government_footnotes = , government_type = , leader_title = Governor , leader_name = Mohammad Tariq Kreishati , parts_type = Municipalities , parts = 16 , established_title = , established_date ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chalcedonian Christianity
Chalcedonian Christianity is the branch of Christianity that accepts and upholds theological and ecclesiological resolutions of the Council of Chalcedon, the Fourth Ecumenical Council, held in 451. Chalcedonian Christianity accepts the Christological Definition of Chalcedon, a Christian doctrine concerning the union of two natures (divine and human) in one hypostasis of Jesus Christ, who is thus acknowledged as a single person ( prosopon). Chalcedonian Christianity also accepts the Chalcedonian confirmation of the Niceno-Constantinopolitan Creed, thus acknowledging the commitment of Chalcedonism to Nicene Christianity. In regard to their specific attitudes towards theological resolutions of the Council of Chalcedon, Christian denominations (both historical and modern) can be divided into: * Chalcedonian – those that accept theological resolutions of the Council of Chalcedon; * Semi-Chalcedonian – those whose acceptance of Chalcedonian theological resolutions is partia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Palimpsest
In textual studies, a palimpsest () is a manuscript page, either from a scroll A scroll (from the Old French ''escroe'' or ''escroue''), also known as a roll, is a roll of papyrus, parchment, or paper containing writing. Structure A scroll is usually partitioned into pages, which are sometimes separate sheets of papyrus ... or a book, from which the text has been scraped or washed off so that the page can be reused for another document. Parchment was made of lamb, calf, or goat, kid skin and was expensive and not readily available, so, in the interest of economy, a page was often re-used by scraping off the previous writing. In colloquial usage, the term ''palimpsest'' is also used in architecture, archaeology and geomorphology to denote an object made or worked upon for one purpose and later reused for another; for example, a monumental brass the reverse blank side of which has been re-engraved. Etymology The word ''palimpsest'' derives from the Latin ''wikt:en:palim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Codex Coislinianus
Codex Coislinianus designated by Hp or 015 (in the Gregory-Aland numbering), α 1022 ( Soden), was named also as ''Codex Euthalianus''. It is a Greek uncial manuscript of the Pauline epistles, dated palaeographically to the 6th century. The text is written stichometrically. It has marginalia. The codex is known for its subscription at the end of the Epistle to Titus. The manuscript was divided into several parts and was used as raw material for the production of new volumes. The codex came to the attention of scholars in the 18th century (after edition of Montfaucon). Currently it is housed in several European libraries, in: Paris, Athos, Saint Petersburg, Kiev, Moscow, and Turin. It is cited in all critical editions of the Greek New Testament. Contents The surviving leaves of the codex contain: : 1 Cor. 10:22–29, 11:9–16; : 2 Cor. 4:2–7, 10:5–11:8, 11:12–12:4; : Gal. 1:1–10, 2:9–17, 4:30–5:5; : Col. 1:26–2:8, 2:20–3:11; : 1 Thes. 2:9–13, 4:5 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Teaching Of Jacob
The ''Teaching of Jacob'' ( grc, Διδασκαλία Ἰακώβου, ''Didaskalia Iakobou''; Latin ''Doctrina Jacobi''; Ethiopic ''Sargis d'Aberga''), has a controversial dating from the early 7th century to the late 8th century. A Greek Christian polemical tract supposedly set in Carthage in 634 but written in Palestine sometime between 634 and 640. It supposedly records a weeks-long discussion ending on July 13, 634, among Jews who have been forcibly baptized by order of the emperor. One of them, Jacob, has come to believe sincerely in Christianity; he instructs the rest about why they should also sincerely embrace their new faith. Halfway through, a Jewish merchant named Justus arrives and challenges Jacob to a debate. In the end, all of the participants are convinced to embrace Christianity, and Jacob and Justus return east. In addition to several partial Greek manuscripts, the text survives in Latin, Arabic, Ethiopic and Slavonic translations. Content The text provides ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dialogue Of Timothy And Aquila
The ''Dialogue of Timothy and Aquila'' is a Greek Christian text giving a dialogue, akin to that of Dialogue with Trypho The ''Dialogue with Trypho,'' along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to sho ..., between Timothy, a Christian, and Aquila, a Jew. The text was earlier thought to date to 200 CE, however recent studies assign a later date, as late as the 6th century. F. C. Conybeare proposed the hypothesis (1898) that two later traditions, the Dialogue of Athanasius and Zacchaeus (Greek, 4th century) and the Dialogue of Timothy and Aquila (Greek, 6th century), were based on an earlier text, and identified that text as related to the lost Dialogue of Jason and Papiscus.Sébastien Morlet ''La "démonstration évangélique" d'Eusèbe de Césarée'' 2009 "Dans le même temps, FC Conybeare se fit lui aussi le déf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nehushtan
In the biblical Books of Kings ( 2 Kings 18:4; written c. 550 BC), the Nehushtan (Hebrew: ''Nəḥuštān'' ) is the name given to the bronze image of a serpent on a pole. The image is described in the Book of Numbers, where Yahweh instructed Moses to erect it so that the Israelites who saw it would be cured and be protected from dying from the bites of the "fiery serpents", which Yahweh had sent to punish them for speaking against him and Moses (). According to the Book of Kings, King Hezekiah institutes an iconoclastic reform that included the destruction of "the brazen serpent that Moses had made; for unto those days the children of Israel did burn incense to it; and it was called Nehushtan". Etymology The term is a proper noun coming from either the word for "snake" or "brass", and thus means "The (Great) Serpent" or "The (Great) Brass". Alternative translations The English Standard Version of the Bible and the majority of contemporary English translations refer to t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Heresiology
In theology or the history of religion, heresiology is the study of heresy, and heresiographies are writings about the topic. Heresiographical works were common in both medieval Christianity and Islam. Heresiology developed as a part of the emerging orthodoxy in the Christian state church of the Roman Empire. Church scholars studied and documented the teachings of various Christian sects in order to clearly distinguish between those they accepted as orthodox and those they rejected as heretical. Other Christian communions developed their own competing heresiological traditions as well. In Islam, heresiology surveyed both the various Muslim sects, and also other religions such as Christianity and Judaism. Some like Abu Mansur al-Baghdadi and Ibn Hazm Abū Muḥammad ʿAlī ibn Aḥmad ibn Saʿīd ibn Ḥazm ( ar, أبو محمد علي بن احمد بن سعيد بن حزم; also sometimes known as al-Andalusī aẓ-Ẓāhirī; 7 November 994 – 15 August 1064Ibn Hazm. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arianism
Arianism ( grc-x-koine, Ἀρειανισμός, ) is a Christological doctrine first attributed to Arius (), a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten within time by God the Father, therefore Jesus was not coeternal with God the Father. Arius's trinitarian theology, later given an extreme form by Aetius and his disciple Eunomius and called anomoean ("dissimilar"), asserts a total dissimilarity between the Son and the Father. Arianism holds that the Son is distinct from the Father and therefore subordinate to him. The term ''Arian'' is derived from the name Arius; it was not what the followers of Arius's teachings called themselves, but rather a term used by outsiders. The nature of Arius's teachings and his supporters were opposed to the theological doctrines held by Homoousian Christians, r ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miaphysitism
Miaphysitism is the Christological doctrine that holds Jesus, the "Incarnate Word, is fully divine and fully human, in one 'nature' (''physis'')." It is a position held by the Oriental Orthodox Churches and differs from the Chalcedonian position that Jesus is one "person" ( el, ὑπόστασις) in two "natures" ( el, φύσεις), a divine nature and a human nature (Dyophysitism). While historically a major point of controversy within Christianity, several modern declarations by both Chalcedonian and Miaphysite churches state that the difference between the two Christological formulations does not reflect any significant difference in belief about the nature of Christ. Terminology The word ''miaphysite'' derives from the Ancient Greek μία (''mía'', "one") plus φύσις (''phúsis'', "nature, substance"). Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one ''physis'' of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nestorianism
Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian theologian Nestorius (d. 450), who promoted specific doctrines in the fields of Christology and Mariology. The second meaning of the term is much wider, and relates to a set of later theological teachings, that were traditionally labeled as Nestorian, but differ from the teachings of Nestorius in origin, scope and terminology. The ''Oxford English Dictionary'' defines Nestorianism as "The doctrine of Nestorius, patriarch of Constantinople (appointed in 428), by which Christ is asserted to have had distinct human and divine persons." Original Nestorianism is attested primarily by works of Nestorius, and also by other theological and historical sources that are related to his teachings in the fields of Mariology and Christology. His theology was influe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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