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Tomb Of Minamoto No Yoritomo
The (see photo below) is a monument in Kamakura, Kanagawa, Kamakura, Kanagawa prefecture, Kanagawa, Japan, located some hundred meters north of the site where the palace called ''Ōkura Bakufu'', seat of Minamoto no Yoritomo's government, once stood. Although there is no evidence his remains are actually there, it is commonly assumed to be the resting place of Minamoto no Yoritomo, founder and first ''shōgun'' of the Kamakura shogunate. The cenotaph consists of a 186 cm ''gorintō'' (a Buddhist stone stupa) surrounded by a stone ''tamagaki'' (a fence usually delimiting the sacred soil of a Shinto shrine), and was built during the Edo period (1603–1868), far after the ''shōgun''s death in 1199. In the course of history, the site's prestige has attracted other structures, so that now it is occupied by the Site of the ''Hokke-dō'', (the spot where Yoritomo's ''Hokke-dō'', or funeral temple, used to stand during the Edo period), (not to be confused with the homonymous shrin ...
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Map Tomb Of Minamoto No Yoritomo
A map is a symbolic depiction of interrelationships, commonly spatial, between things within a space. A map may be annotated with text and graphics. Like any graphic, a map may be fixed to paper or other durable media, or may be displayed on a transitory medium such as a computer screen. Some maps change interactively. Although maps are commonly used to depict geographic elements, they may represent any space, real or fictional. The subject being mapped may be two-dimensional such as Earth's surface, three-dimensional such as Earth's interior, or from an abstract space of any dimension. Maps of geographic territory have a very long tradition and have existed from ancient times. The word "map" comes from the , wherein ''mappa'' meant 'napkin' or 'cloth' and ''mundi'' 'of the world'. Thus, "map" became a shortened term referring to a flat representation of Earth's surface. History Maps have been one of the most important human inventions for millennia, allowing humans t ...
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Hōjō Clan
The was a Japanese samurai family who controlled the hereditary title of '' shikken'' (regent) of the Kamakura shogunate between 1203 and 1333. Despite the title, in practice the family wielded actual political power in Japan during this period compared to both the Kamakura shoguns, or the Imperial Court in Kyoto, whose authority was largely symbolic. The Hōjō are known for fostering Zen Buddhism and for leading the successful opposition to the Mongol invasions of Japan. Resentment at Hōjō rule eventually culminated in the overthrow of the clan and the establishment of the Ashikaga shogunate. History Bloodline The Hōjō are alleged to have been an offshoot of the Taira of the Kanmu branch, originating in Izu Province. On the other hand, modern theories question whether the Hōjō clan was really descended from the Taira clan. They gained power by supporting the defeat of the Taira by supporting the warlord Minamoto no Yoritomo in the Genpei War through both milit ...
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Hōji (era)
was a after '' Kangen'' and before '' Kenchō.'' This period spanned the years from February 1247 to March 1249. The reigning emperor was .Titsingh, Isaac. (1834). ''Annales des empereurs du Japon'', pp. 248-255; Varley, H. Paul. (1980). ''Jinnō Shōtōki.'' p. 231-232. Change of era * 1247 ; 1247: The new era name was created to mark an event or a number of events. The previous era ended and a new one commenced in ''Kangen'' 5. Events of the ''Hōji'' era * 1247 (''Hōji 1''): The Hōji conflict; Hōjo family destroyed the Miura family; and in so doing, the clan consolidated its authority as regents. Notes References * Nussbaum, Louis-Frédéric and Käthe Roth. (2005) ''Japan encyclopedia.''Cambridge: Harvard University Press. OCLC 58053128* Titsingh, Isaac. (1834). ''Nihon Odai Ichiran''; ou ''Annales des empereurs du Japon.'' Paris: Royal Asiatic Society, Oriental Translation Fund of Great Britain and IrelandOCLC 5850691* Varley, H. Paul. (1980). ''A Chronicle of ...
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Minamoto No Sanetomo
was the third ''shōgun'' of the Kamakura shogunate. He was the second son of the Kamakura shogunate founder, Minamoto no Yoritomo. His mother was Hōjō Masako and his older brother was the second Kamakura shogun Minamoto no Yoriie. His childhood name was . He was the last head of the Minamoto clan of Japan. His Dharma name was . He was an accomplished '' waka'' poet. Early life After the death of Yoritomo in 1199, Sanetomo's maternal grandfather Hōjō Tokimasa usurped the political and military power of the Shogunate, relegating the position and title of '' Sei-i Taishōgun'', or ''shōgun'', to a figurehead. Through hereditary succession, Sanetomo's older brother Yoriie became ''Sei-i Taishōgun'' in 1202, only to be stripped of the title a year later and put under house arrest for plotting against the Hōjō clan. This was presumably to keep the ''shōgun'' a child and thus needing a regent (''shikken'') to make decisions in his place. Shortly thereafter, in 1203, S ...
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Wada Yoshimori
was a Japanese samurai lord and ''gokenin'' of the early Kamakura period. He was the first director ('' bettō'') of the Board of Retainers in the Kamakura shogunate. Life Wada Yoshimori was born as the son of Miura Yoshiaki and grandson of Sugimoto Yoshimune, making him a descendant of the Taira clan.Kusumoto (2002:68) Yoshimori "was attached to Noriyori as his ''saburai daisho'' (general of soldiers)." He fought in the Battle of Ichi-no-Tani in 1184. He also fought in the Battle of Dan-no-ura, where he engaged Chikakiyo of Iyo in an archery duel. Later, he participated in the campaigns against Kiso Yoshinaka in 1184 and Fujiwara no Yasuhira in 1189. Among his sons were Wada Yoshinao, Asahina Yoshihide, and Wada Yoshishige. He also had a nephew, Wada Tanenaga. Like many others, he and his family became victims of the struggle for power that followed the death of the first Kamakura shōgun Minamoto no Yoritomo. Tension had been growing between the Hōjō Regent ...
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Dō (architecture)
. It is very often used in Buddhism in Japan, Japanese Buddhism as a suffix in the name of some of the many buildings that can be part of a Japanese Garan, temple compound. (Other endings, for example -''den'' as in ''butsuden'', exist.) The suffix can be the name of a deity associated with it (e.g. ''Yakushi-dō'', a name customarily translated as "Yakushi Hall") or express the building's function within the temple's compound (e.g. ''Main Hall (Japanese Buddhism), hon-dō'', or main hall).Hall names are capitalized only when they refer to specific examples (e.g. XX-ji's Main Hall) or include proper names of deities (e.g. Yakushi-dō). Some words ending in -''dō'' are ''Butsu-dō'', ''hō-dō'', ''hon-dō'', ''jiki-dō'', ''kaisan-dō'', ''kō-dō'', ''kon-dō'', ''kyō-dō'', ''mandara-dō'', ''miei-dō'', ''mi-dō'', ''sō-dō'', ''Yakushi-dō'' and ''zen-dō''. With some exceptions, for example the words ''hondō'', ''hokke-dō'' and ''kon-dō'', these terms do not indicate an ...
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Nishi Mikado
is the name of a neighborhood (a ) in Kamakura, a city located in Kanagawa, Japan, about 50 km south-south-west of Tokyo. Nishi Mikado lies north-east of Tsurugaoka Hachiman-gū. Etymology of the name In 1180 the locality of in today's Nishi Mikado was chosen by Minamoto no Yoritomo as the seat of his government, which he called .Takahashi (2005:9-11) (46 years later, after Hōjō Masako's death, the government's headquarters were transferred to a location near Wakamiya Ōji and renamed ). The compound had four gates, and the western one gave its name to the area it faced. The area east of Egara Tenjinsha, now called , used to be called Higashi Mikado, and the name is still sometimes used. Kita Mikado still exists as well but, like Higashi Mikado, it does not constitute a ''chō''. The Kamakurachō Seinendan stele in Nishi Mikado says:Original Japanese text availablhere/ref> Nishi Mikado is the area west of the Hokkedō. It was given this name because it faced the Ōku ...
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Kannon
Guanyin () is a common Chinese name of the bodhisattva associated with Karuṇā, compassion known as Avalokiteśvara (). Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World". Originally regarded as male in Indian Buddhism, Guanyin has been more commonly depicted as female in China and most of East Asia since about the 12th century. Due to sociogeographical factors, Guanyin can also be historically depicted as genderless or adorning an androgynous apprentice. On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Guanyin has been incorporated in other religions, including Taoism and Chinese folk religion. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a sacred lotus in religious art, lotus and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with ...
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Buddhist Temples In Japan
Buddhist temples or monasteries are (along with Shinto shrines) the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in contrast to "Buddhist temple" to mirror the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Azuchi–Momoyama period, Momoyama period (late 16th century). The Japanese language, Japanese word for a Buddhist monastery is (kanji, ''kun'' reading), and the same kanji also has the pronunciation ''ji'' (''on'' reading), so temple names frequently end in ''-dera'' (rendaku, voiced) or ''-ji''. Another ending, , is normally used to refer to minor temples. Examples of temple names that have these suffixes are Kiyomizu-dera, Enryaku-ji and Kōtoku-in. Etymology The Japanese word for a Buddhist temple, , was anciently also written phonetic ...
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Shōji
A is a door, window or room divider used in traditional Japanese architecture, consisting of Transparency and translucency, translucent (or transparent) sheets on a lattice frame. Where light transmission is not needed, the similar but opaque ''fusuma'' is used (/closet doors, for instance). Shoji usually slide, but may occasionally be hung or hinged, especially in more rustic styles. Shoji are very lightweight, so they are easily slid aside, or taken off their tracks and stored in a closet, opening the room to other rooms or the outside. Fully traditional buildings may have only one large room, under a roof supported by a post-and-lintel frame, with few or no permanent interior or exterior walls; the space is flexibly subdivided as needed by the removable sliding wall panels. The posts are generally placed one ''tatami''-length (about ) apart, and the shoji slide in two parallel wood-groove tracks between them. In modern construction, the shoji often do not form the exterio ...
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