|
Tiridates I Of Armenia
Tiridates I (, ; , ) was Kingdom of Armenia (antiquity), King of Armenia beginning in 53 AD and the founder of the Arsacid dynasty of Armenia. The dates of his birth and death are unknown. His early reign was marked by a brief interruption towards the end of the year 54 and a much longer one from 58 to 63. In an agreement to resolve the Roman–Iranian relations#Relations during the Julio-Claudian dynasty, Roman–Parthian conflict in and over Armenia, Tiridates I (one of the brothers of Vologases I of Parthia) was crowned king of Armenia by the Roman emperor Nero in 66; in the future, the king of Armenia was to be a Parthian prince, but his appointment required approval from the Romans. Even though this made Armenia a client state, client kingdom, various contemporary Roman sources thought that Nero had ''de facto'' ceded Armenia to the Parthian Empire. In addition to being a king, Tiridates I was also a Zoroastrianism, Zoroastrian priest and was accompanied by other magi on his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Louvre Museum
The Louvre ( ), or the Louvre Museum ( ), is a national art museum in Paris, France, and one of the most famous museums in the world. It is located on the Rive Droite, Right Bank of the Seine in the city's 1st arrondissement of Paris, 1st arrondissement (district or ward) and home to some of the most Western canon, canonical works of Art of Europe, Western art, including the ''Mona Lisa,'' ''Venus de Milo,'' and ''Winged Victory''. The museum is housed in the Louvre Palace, originally built in the late 12th to 13th century under Philip II of France, Philip II. Remnants of the Medieval Louvre fortress are visible in the basement of the museum. Due to urban expansion, the fortress eventually lost its defensive function, and in 1546 Francis I of France, Francis I converted it into the primary residence of the French kings. The building was redesigned and extended many times to form the present Louvre Palace. In 1682, Louis XIV chose the Palace of Versailles for his househ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Magi
Magi (), or magus (), is the term for priests in Zoroastrianism and earlier Iranian religions. The earliest known use of the word ''magi'' is in the trilingual inscription written by Darius the Great, known as the Behistun Inscription. Old Persian texts, predating the Hellenistic period, refer to a magus as a Zurvanism, Zurvanic, and presumably Zoroastrian, priest. Pervasive throughout the Eastern Mediterranean and West Asia until late antiquity and beyond, ''mágos'' (μάγος) was influenced by (and eventually displaced) Greek ''The Lesser Key of Solomon#Ars Goetia, goēs'' (γόης), the older word for a practitioner of magic (paranormal), magic, with a meaning expanded to include astronomy, astrology, alchemy, and other forms of esoteric knowledge. This association was in turn the product of the Hellenistic fascination for Pseudo-Zoroaster, who was perceived by the Greeks to be the Chaldean founder of the Magi and inventor of both astrology and magic, a meaning that stil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Promagistrate
In ancient Rome, a promagistrate () was a person who was granted the power via ''prorogation'' to act in place of an ordinary magistrate in the field. This was normally ''pro consule'' or ''pro praetore'', that is, in place of a consul or praetor, respectively. This was an expedient development, starting in 327 BC and becoming regular by 241 BC, that was meant to allow consuls and praetors to continue their activities in the field without disruption. By allowing veteran commanders to stay in the field rather than being rotated out for someone who may not have had much experience in the theatre, the practice helped increase the chances of victory. Whether a commander, however, would be kept was largely decided politically and often motivated by Dignitas (Roman concept), commanders' ambitions. However, the effect of prorogation was to allow commanders to retain their positions as long as political support existed, weakening the republican check of the annual magistracy (a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Coin Of Vologases I, Minted At Seleucia In 51 Or 52
A coin is a small object, usually round and flat, used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in large quantities at a mint in order to facilitate trade. They are most often issued by a government. Coins often have images, numerals, or text on them. The faces of coins or medals are sometimes called the ''obverse'' and the ''reverse'', referring to the front and back sides, respectively. The obverse of a coin is commonly called ''heads'', because it often depicts the head of a prominent person, and the reverse is known as ''tails''. The first metal coins – invented in the ancient Greek world and disseminated during the Hellenistic period – were precious metal–based, and were invented in order to simplify and regularize the task of measuring and weighing bullion (bulk metal) carried around for the purpose of transactions. They carried their value within the coins themselves, but the stampings also induced manipulat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interpretatio Graeca
, or "interpretation by means of Greek [models]", refers to the tendency of the ancient Greeks to identify foreign deities with their own gods. It is a discourse used to interpret or attempt to understand the mythology and religion of other cultures; a Comparative religion, comparative methodology using Religion in ancient Greece, ancient Greek religious concepts and practices, List of Greek deities, deities, and Greek mythology, myths, Comparative mythology, equivalencies, and shared characteristics. The phrase may describe Greek efforts to explain others' beliefs and myths, as when Herodotus describes ancient Egyptian religion, Egyptian religion in terms of perceived Greek analogues, or when Dionysius of Halicarnassus and Plutarch document Cult (religious practice), Roman cults, Roman temple, temples, and practices under the names of equivalent Greek deities. may also describe non-Greeks' interpretation of their own belief systems by comparison or assimilation with Greek model ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Apollo
Apollo is one of the Twelve Olympians, Olympian deities in Ancient Greek religion, ancient Greek and Ancient Roman religion, Roman religion and Greek mythology, Greek and Roman mythology. Apollo has been recognized as a god of archery, music and dance, truth and prophecy, healing and diseases, the Sun and light, poetry, and more. One of the most important and complex of the Greek gods, he is the son of Zeus and Leto, and the twin brother of Artemis, goddess of the hunt. He is considered to be the most beautiful god and is represented as the ideal of the ''kouros'' (ephebe, or a beardless, athletic youth). Apollo is known in Greek-influenced Etruscan mythology as ''Apulu''. As the patron deity of Delphi (''Apollo Pythios''), Apollo is an oracular god—the prophetic deity of the Pythia, Delphic Oracle and also the deity of ritual purification. His oracles were often consulted for guidance in various matters. He was in general seen as the god who affords help and wards off e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Mythology
Greek mythology is the body of myths originally told by the Ancient Greece, ancient Greeks, and a genre of ancient Greek folklore, today absorbed alongside Roman mythology into the broader designation of classical mythology. These stories concern the ancient Greek religion's view of the Cosmogony, origin and Cosmology#Metaphysical cosmology, nature of the world; the lives and activities of List of Greek deities, deities, Greek hero cult, heroes, and List of Greek mythological creatures, mythological creatures; and the origins and significance of the ancient Greeks' cult (religious practice), cult and ritual practices. Modern scholars study the myths to shed light on the religious and political institutions of ancient Greece, and to better understand the nature of mythmaking itself. The Greek myths were initially propagated in an oral tradition, oral-poetic tradition most likely by Minoan civilization, Minoan and Mycenaean Greece, Mycenaean singers starting in the 18th century&n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tishtrya
Tishtrya (; ) is the Avestan name of a Zoroastrian benevolent divinity associated with life-bringing rainfall and fertility. Tishtrya is Tir in Middle- and Modern Persian. As has been judged from the archaic context in which Tishtrya appears in the texts of the Avesta, this divinity is almost certainly of Indo-Iranian origin. Tir is associated with the star Sirius, called Tishtar, in Modern Persian. History In the Tishtar Yasht, incorporated by Ferdowsi in the ''Shahnameh'', Tishtrya is involved in a cosmic struggle against the drought-bringing demon Apaosha. According to the myth, in the form of a pure white horse the god did battle with the demon who, in contrast, had assumed the form of a terrifying black horse. Apaosa soon gained the upper hand over Tishtrya, who was weakened from the lack of sufficient prayers and sacrifices from humankind. The yazata proceeded to call upon the creator, Ahura Mazda, who himself then intervened by offering a sacrifice to the overwhelmed ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avesta
The Avesta (, Book Pahlavi: (), Persian language, Persian: ()) is the text corpus of Zoroastrian literature, religious literature of Zoroastrianism. All its texts are composed in the Avestan language and written in the Avestan alphabet. Modern Edition (book), editions of the Avesta are based on the various manuscript traditions that have survived in Zoroastrianism in India, India and Zoroastrianism in Iran, Iran. The individual texts of the Avesta were originally Oral tradition, oral compositions. They were composed over a long period of several centuries during the Avestan period, Old Iranian period (possibly ranging from 15th century BCE – 4th century BCE). The written transmission began during the Sassanian empire, Sassanian period, with the creation of the Avestan alphabet. The resulting texts were then compiled into a comprehensive edition of the Sasanian Avesta, Avesta in 21 volumes. This edition was lost sometime after the 10th century CE and only a small part survi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zoroastrian
Zoroastrianism ( ), also called Mazdayasnā () or Beh-dīn (), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama, who is more commonly referred to by the Greek translation, Zoroaster ( ). Among the world's oldest organized faiths, its adherents exalt an uncreated, benevolent, and all-wise deity known as Ahura Mazda (), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu (), who is personified as a destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil. Opinions vary among scholars as to whether Zoroastrianism is monotheistic, polytheistic, henotheistic, or a combination of all three. Zoroastrianism shaped Iranian culture and history, while scholars differ on whether it significantly influenced ancient Western ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pacorus Of Media Atropatene
Pacorus of Media Atropatene (also spelled Pakorus) was a Parthian prince who ruled Media Atropatene in the mid 1st-century. Pacorus was a son of Vonones II (r. 51). When Vonones II died in 51, his son Vologases I became the new Parthian king. Vologases I sought to continue the policies of the prominent former Parthian king Artabanus II (), and thus, one of his first objectives was to strengthen the bolster the Parthian position in strategically and politically unstable regions which had served for decades as the source of war with the Romans. He gave the kingship of Media Atropatene to Pacorus, while the even more politically important kingship of Armenia was given to Vologases I's brother Tiridates. Little is known of Pacorus' rule in Media Atropatene, except that, in 72, a group of Alans The Alans () were an ancient and medieval Iranian peoples, Iranic Eurasian nomads, nomadic pastoral people who migrated to what is today North Caucasus – while some continued on t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Media Atropatene
Atropatene (; ; ), also known as Media Atropatene, was an ancient Iranian kingdom established in by the Persian satrap Atropates (). The kingdom, centered in present-day Azerbaijan region in northwestern Iran, was ruled by Atropates' descendants until the early 1st-century AD, when the Parthian Arsacid dynasty supplanted them. It was conquered by the Sasanians in 226, and turned into a province governed by a '' marzban'' ("margrave"). Atropatene was the only Iranian region to remain under Zoroastrian authority from the Achaemenids to the Arab conquest without interruption, aside from being briefly ruled by the Macedonian king Alexander the Great (). The Old Persian name Ātṛpātakāna is the direct ancestor of the name of the historic Azerbaijan region in Iran. Name According to Strabo, the name of Atropatene derived from the name of Atropates, the commander of the Achaemenid Empire. As he writes in his book “Geography”: "Media is divided into two parts. One par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
