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Thomas More
Sir Thomas More (7 February 1478 – 6 July 1535), venerated in the Catholic Church as Saint Thomas More, was an English lawyer, judge, social philosopher, author, statesman, theologian, and noted Renaissance humanist. He also served Henry VIII as Lord Chancellor from October 1529 to May 1532. He wrote ''Utopia (book), Utopia'', published in 1516, which describes the political system of an utopia, imaginary island state. More opposed the Protestant Reformation, directing polemics against the theology of Martin Luther, Huldrych Zwingli and William Tyndale. More also opposed Henry VIII's separation from the Catholic Church, refusing to acknowledge Henry as supreme head of the Church of England and the annulment of his marriage to Catherine of Aragon. After refusing to take the Oath of Supremacy, he was convicted of treason on what he stated was false evidence, and was executed. At his execution, he was reported to have said: "I die the King's good servant, and God's first." Pope ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utopia (More Book)
''Utopia'' (, "A truly golden little book, not less beneficial than enjoyable, about how things should be in a state and about the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries. Title The title ''De optimo rei publicae statu deque nova insula Utopia'' literally translates to "Of a republic's best state and of the new island Utopia." It is variously rendered as any of the following: * ''On the Best State of a Republic and on the New Island of Utopia'' * ''Concerning the Highest State of the Republic and the New Island Utopia'' * ''On the Best State of a Commonwealth and on the New Island of Utopia'' * ''Concerning the Best Condition of the Commonwealth and the New Island of Utop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Responsio Ad Lutherum
''Responsio ad Lutherum'' is a book written in Latin in 1523 by Thomas More, asked for by Henry VIII of England, against the teachings of Martin Luther Martin Luther ( ; ; 10 November 1483 – 18 February 1546) was a German priest, Theology, theologian, author, hymnwriter, professor, and former Order of Saint Augustine, Augustinian friar. Luther was the seminal figure of the Reformation, Pr .... It was a response to Luther's 1522 tract '' Against Henry, King of the English'' which was itself a reaction to Henry's 1521 treatise '' Defence of the Seven Sacraments''. It was More's first major theological work. References External linksEnglish translation of ''Responsio ad Lutherum'' 1523 books 1523 in England Books by Thomas More Henry VIII Martin Luther 16th-century books in Latin {{Christian-book-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cecily Heron
Cecily Heron (née More; 1507–?), one of Thomas More's children, was part of a circle of exceptionally educated and accomplished women who exemplified "learned ladies" for the next two centuries. Early life and education Cecily More was the third child of Thomas More and his first wife, Jane Colte (1488-1511). Margaret (later Roper; 1505–1544) was the eldest; followed by Elizabeth (later Dauncey; 1506–1564), Cecily, and then John (1509-1547). Shortly after the death of his first wife, Thomas More married Alice Middleton and the family expanded to include her daughter Alice (1501-1563), as well as two young women whom Thomas More adopted: Margaret Giggs (who eventually married John Clement, a sometime tutor to the family) and Anne Cresacre (1511–1577; Cresacre eventually married Thomas More's son John). Cecily and her siblings were educated in the humanist tradition by More, their tutor, William Gunnell, and a series of notable intellectuals within Thomas More's orbit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utopia
A utopia ( ) typically describes an imagined community or society that possesses highly desirable or near-perfect qualities for its members. It was coined by Sir Thomas More for his 1516 book ''Utopia (book), Utopia'', which describes a fictional island society in the New World. Hypothetical utopias focus on, among other things, equality in categories such as economics, government and justice, with the method and structure of proposed implementation varying according to ideology. Lyman Tower Sargent argues that the nature of a utopia is inherently contradictory because societies are not homogeneous and have desires which conflict and therefore cannot simultaneously be satisfied. To quote: The opposite of a utopia is a dystopia. Utopian and dystopian fiction has become a popular literary category. Despite being common parlance for something imaginary, utopianism inspired and was inspired by some reality-based fields and concepts such as utopian architecture, architecture, Cyber-ut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Conscience
A conscience is a Cognition, cognitive process that elicits emotion and rational associations based on an individual's ethics, moral philosophy or value system. Conscience is not an elicited emotion or thought produced by associations based on immediate sensory perceptions and reflexive responses, as in sympathetic central nervous system responses. In common terms, conscience is often described as leading to feelings of remorse when a person commits an act that conflicts with their moral values. The extent to which conscience informs moral judgment before an action and whether such moral judgments are or should be based on reason has occasioned debate through much of modern history between theories of basics in ethic of human life in juxtaposition to the theories of romanticism and other reactionary movements after the end of the Middle Ages. Religious views of conscience usually see it as linked to a morality inherent in all humans, to a beneficent universe and/or to divinity. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equity (law)
In the field of jurisprudence, equity is the particular body of law, developed in the English Court of Chancery, with the general purpose of providing legal remedies for cases wherein the common law is inflexible and cannot fairly resolve the disputed legal matter. Conceptually, equity was part of the historical origins of the system of common law of England, yet is a field of law separate from common law, because equity has its own unique rules and principles, and was administered by courts of equity. Equity exists in domestic law, both in civil law and in common law systems, as well as in international law. The tradition of equity begins in antiquity with the writings of Aristotle (''epieikeia'') and with Roman law ('' aequitas''). Later, in civil law systems, equity was integrated in the legal rules, while in common law systems it became an independent body of law. Equity in common law jurisdictions (general) In jurisdictions following the English common law syste ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Criticism Of Protestantism
Criticism of Protestantism covers critiques and questions raised about Protestantism, the Christian denominations which arose out of the Protestant Reformation. While critics may praise some aspects of Protestantism which are not unique to the various forms of Protestantism, Protestantism is faced with criticism mainly from the Catholic Church and the Eastern Orthodox Church, although Protestant denominations have also engaged in self-critique and criticized one another. According to both the Catholic Church and Eastern Orthodoxy, many major, foundational Protestant doctrines have been officially declared heretical. The Catholic biblical critique asserts that the '' Sola scriptura'' principle of Lutheran and Reformed churches is inaccurate according to the Catholic doctrine. While Catholic tradition agrees with Protestantism that faith, not works, is necessary for "initial" justification, some contemporary Protestant Scholars such as N. T. Wright affirm that both faith and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Social Philosophy
Social philosophy is the study and interpretation of society and social institutions in terms of ethical values rather than empirical relations. Social philosophers emphasize understanding the social contexts for political, legal, moral and cultural questions, and the development of novel theoretical frameworks, from social ontology to care ethics to cosmopolitan theories of democracy, natural law, human rights, gender equity and global justice. Subdisciplines There is often a considerable overlap between the questions addressed by social philosophy and ethics or value theory. Other forms of social philosophy include political philosophy and jurisprudence, which are largely concerned with the societies of state and government and their functioning. Social philosophy, ethics, and political philosophy all share intimate connections with other disciplines in the social sciences and the humanities. In turn, the social sciences themselves are of focal interest to the philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Humanism
Christian humanism refers to two intellectual movements: the anti-paganizing wing of sixteenth century Renaissance humanism (the scholarly movement and worldview that recovered the classical humanities and ideals of citizenship and human dignity;) and modern Christian humanism proper, which is the assertion within a Christian moral framework of humanitarian principles such as universal human dignity, and individual freedom, and which regards the importance of happiness as essential and principal or even exclusive components of the teachings of Jesus. It is not to be confused with modern humanism, which refers to philosophies that assert the primacy of human values and frame of reference over gods, theology, or religion in general. It should also not be conflated with religious humanism, which refers to a nontheistic movement that practices humanism in congregational structures. Terminology Historian Margaret Mann Phillips wrote that the basis of Christian humanism was "the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
16th-century Philosophy
This is a timeline of philosophy in 16th century. Events * 1517 – Martin Luther hammers his Ninety-five Theses to the door of a church in Wittenberg, Germany, an event which would mark the start of the Protestant Reformation. * 1526 – In ''On the Causes of Natural Effects or On Incantations,'' Italian philosopher Pietro Pomponazzi argues that miracles produced by angels and demons can be instead explained by natural causes. * 1540 – The Society of Jesus is founded by Ignatius of Loyola and his six companions, which would play an important role in the second revival of scholasticism. * 1543 – Nicolaus Copernicus theorizes in ''De revolutionibus orbium coelestium'' that the earth revolves around the sun, challenging the Ptolemaic system. * 1563 – The Council of Trent holds their final session, reaffirming thomist scholasticism as central to the Catholic theology, prompting significant debate between Protestants and Catholics. Publications * ''Adagia'' by Desider ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Renaissance Philosophy
The designation "Renaissance philosophy" is used by historians of philosophy to refer to the thought of the period running in Europe roughly between 1400 and 1600. It therefore overlaps both with late medieval philosophy, which in the fourteenth and fifteenth centuries was influenced by notable figures such as Albert the Great, Thomas Aquinas, William of Ockham, and Marsilius of Padua, and early modern philosophy, which conventionally starts with René Descartes and his publication of the '' Discourse on Method'' in 1637. Continuities The structure, sources, method, and topics of philosophy in the Renaissance had much in common with those of previous centuries. Structure of philosophy Particularly since the recovery of a great portion of Aristotelian writings in the twelfth and thirteenth centuries, it became clear that, in addition to Aristotle's writings on logic, which had already been known, there were numerous others roughly having to do with natural philosophy, mor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
