|
The Ascetical Homilies Of Isaac The Syrian
''The Ascetical Homilies of Isaac the Syrian'' is a collection of neptic homilies on the topic of Christian asceticism and prayer, written by Isaac the Syrian, which comprise the totality of his known writings. The homilies were originally written in Syriac in the region of modern-day Qatar, Saudi Arabia, and the United Arab Emirates, where Isaac lived an eremitic life on Mount Matout in the Beth Huzaye region. Structure Originally, Isaac's works were divided into seven volumes. This division, however, has since been lost. The English translation by Holy Transfiguration Monastery has seventy-seven homilies and two appendices, while other translations differ slightly in their number of homilies. Additionally, some translations bear more or less passages, as is the case with the West versus East Syriac versions. The order of the homilies does not appear to follow any clear structure, but is preserved from the oldest extant manuscripts. Each homily discusses various aspects o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manuscript Of Isaac The Syrian's Ascetical Homilies, Greek Translation, Saint Catherine's Monastery Sinai, 14th-century
A manuscript (abbreviated MS for singular and MSS for plural) was, traditionally, any document written by hand – or, once practical typewriters became available, typewritten – as opposed to mechanically printed or reproduced in some indirect or automated way. More recently, the term has come to be understood to further include ''any'' written, typed, or word-processed copy of an author's work, as distinguished from the rendition as a printed version of the same. Before the arrival of printing, all documents and books were manuscripts. Manuscripts are not defined by their contents, which may combine writing with mathematical calculations, maps, music notation, explanatory figures, or illustrations. Terminology The study of the writing in surviving manuscripts, the "hand", is termed palaeography (or paleography). The traditional abbreviations are MS for manuscript and MSS for manuscripts, while the forms MS., ms or ms. for singular, and MSS., mss or mss. for pl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sebastian Brock
Sebastian Paul Brock, FBA (born 1938, London) is a British scholar, university professor, and expert in the field of academic studies of Classical Syriac language and Classical Syriac literature. His research also encompasses various aspects of cultural history of Syriac Christianity. He is generally acknowledged as one of the foremost academics in the field of Syriac studies, and one of the most prominent scholars in the wider field of Aramaic studies. Brock studied at Eton College, and completed his BA degree in Classics and Oriental Languages (Hebrew and Aramaic) at the Trinity College (University of Cambridge). In 1966, he became Doctor of Philosophy at Oxford. He was Assistant Lecturer, and then Lecturer, at the University of Birmingham (Department of Theology) from 1964 to 1967. He continued his academic career as Lecturer in Hebrew, and then Lecturer in Hebrew and Aramaic, at Cambridge University, from 1967 to 1974. He was Lecturer in Aramaic and Syriac, and then Reade ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore Of Mopsuestia
Theodore of Mopsuestia (c. 350 – 428) was a Christian theologian, and Bishop of Mopsuestia (as Theodore II) from 392 to 428 AD. He is also known as Theodore of Antioch, from the place of his birth and presbyterate. He is the best known representative of the middle Antioch School of hermeneutics. Life and work Theodore was born at Antioch, where his father held an official position and the family was wealthy (Chrysostom, ''ad Th. Laps.'' ii). Theodore's cousin, Paeanius, to whom several of John Chrysostom's letters are addressed, held an important post of civil government; his brother Polychronius became bishop of the metropolitan see of Apamea. Theodore first appears as the early companion and friend of Chrysostom, his fellow-townsman, his equal in rank, and but two or three years his senior in age. Together with their common friend Maximus, who was later bishop of Isaurian Seleucia, Chrysostom and Theodore attended the lectures of the Greek-speaking teacher of rh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philoxenus Of Mabbug
Philoxenus of Mabbug (Syriac: , ') (died 523), also known as Xenaias and Philoxenus of Hierapolis, was one of the most notable Syriac prose writers and a vehement champion of Miaphysitism. Early life He was born, probably in the third quarter of the 5th century, at Tahal, a village in the district of Beth Garmaï east of the Tigris. He was thus by birth a subject of Persia, but all his active life of which we have any record was passed in the territory of the Byzantine Empire. His parents were from the Median city of Ecbatana. The statements that he had been a slave and was never baptized appear to be malicious inventions of his theological opponents. He was educated at Edessa, perhaps in the famous "school of the Persians," which was afterwards (in 489) expelled from Edessa on account of its connection with Nestorianism. Background The years which followed the Council of Chalcedon (451) were a stormy period in the Syriac Church. Philoxenus soon attracted notice by his stre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evagrius Ponticus
Evagrius Ponticus ( grc-gre, Εὐάγριος ὁ Ποντικός, Georgian: ევაგრე ქართველი), also called Evagrius the Solitary (345–399 AD), was a Christian monk and ascetic from Heraclea, a city on the coast of Bithynia in Asia Minor. One of the most influential theologians in the late fourth-century church, he was well known as a thinker, polished speaker, and gifted writer. He left a promising ecclesiastical career in Constantinople and traveled to Jerusalem, where in 383 AD he became a monk at the monastery of Rufinus and Melania the Elder. He then went to Egypt and spent the remaining years of his life in Nitria and Kellia, marked by years of asceticism and writing. He was a disciple of several influential contemporary church leaders, including Basil of Caesarea, Gregory of Nazianzus, and Macarius of Egypt. He was a teacher of others, including John Cassian and Palladius of Galatia. Life There are five main sources of information on Evag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incarnation (Christianity)
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the eternally begotten ''Logos'' (Koine Greek for "word"), took upon human nature and "was made flesh" by being conceived in the womb of a woman, the Virgin Mary, also known as the '' Theotokos'' (Greek for "God-bearer" or "Mother of God"). The doctrine of the incarnation then entails that Jesus was at the same time both fully God and fully human—two natures in one person. In the incarnation, as traditionally defined by those Churches that adhere to the Council of Chalcedon, the divine nature of the Son was united but not mixed with human nature in one divine person, Jesus, who was both "truly God and truly man". This is central to the traditional faith held by most Christians. Alternative views on the subject (see Ebionites and the Gospel of the Hebrews) have been proposed throughout the centuries, but all were rej ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Maximus The Confessor
Maximus the Confessor ( el, Μάξιμος ὁ Ὁμολογητής), also spelt Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a Christian monk, theologian, and scholar. In his early life, Maximus was a civil servant, and an aide to the Byzantine Emperor Heraclius. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like Plotinus, Porphyry, Iamblichus, and Proclus. When one of his friends began espousing the Christological position known as Monothelitism, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that Jesus had both a human and a divine will. Maximus is venerated in both the Cathol ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Laymen
In religious organizations, the laity () consists of all members who are not part of the clergy, usually including any non-ordained members of religious orders, e.g. a nun or a lay brother. In both religious and wider secular usage, a layperson (also layman or laywoman) is a person who is not qualified in a given profession or does not have specific knowledge of a certain subject. The phrase " layman's terms" is used to refer to plain language that is understandable to the everyday person, as opposed to specialised terminology understood only by a professional. Some Christian churches utilise lay preachers, who preach but are not clergy. The Church of Jesus Christ of Latter-day Saints uses the term ''lay priesthood'' to emphasise that its local congregational leaders are unpaid. Terms such as ''lay priest'', ''lay clergy'' and ''lay nun'' were once used in certain Buddhist cultures to indicate ordained persons who continued to live in the wider community instead of retiring to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eastern Christian Monasticism
Eastern Christian Monasticism is the life followed by monks and nuns of the Eastern Orthodox Church, Oriental Orthodoxy, the Church of the East and Eastern Catholicism. Eastern monasticism is founded on the Rule of St Basil and is sometimes thus referred to as Basilian. History Christian monasticism began in the Eastern Mediterranean in Syria, Palestine and Egypt where the Desert Fathers pioneered traditions that would influence both the Hesychast traditions of Eastern Orthodoxy as well as Western monastic traditions pioneered by John Cassian and codified in the Rule of St Benedict. The Early Church The mystical and other-worldly nature of the Christian message very early laid the groundwork for the ascetical life. The example of the Old Testament Prophets, of John the Baptist and of Jesus himself, going into the wilderness to pray and fast set the example that was readily followed by the devout. In the early Christian literature evidence is found of individuals w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priesthood (Eastern Orthodox Church)
Presbyter is, in the Bible, a synonym for ''bishop'' (''episkopos''), referring to a leader in local church congregations. In modern Eastern Orthodox usage, it is distinct from ''bishop'' and synonymous with priest. Its literal meaning in Greek (''presbyteros'') is "elder". Holy orders Through the sacrament of holy orders, an ordination to priesthood is performed by the bishop. But this requires the consent of the whole people of God, so at a point in the service, the congregation acclaim the ordination by shouting "Axios!" ("He is worthy!"). Orthodox priests consist of both married clergy and celibate clergy. In the Orthodox Church a married man may be ordained to the priesthood. His marriage, however, must be the first for both him and his wife. He may not remarry and continue in his ministry even if his wife should die. If a single, or unmarried, or celibate, man is ordained, he must remain celibate to retain his service. A celibate priest is not necessarily the same as tha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hierarchs
An ordinary (from Latin ''ordinarius'') is an officer of a church or civic authority who by reason of office has ordinary power to execute laws. Such officers are found in hierarchically organised churches of Western Christianity which have an ecclesiastical legal system.See, e.g.c. 134 § 1 ''Code of Canon Law'', 1983 For example, diocesan bishops are ordinaries in the Catholic Church and the Church of England. In Eastern Christianity, a corresponding officer is called a hierarch (from Greek ''hierarkhēs'' "president of sacred rites, high-priest" which comes in turn from τὰ ἱερά ''ta hiera'', "the sacred rites" and ἄρχω ''arkhō'', "I rule"). Ordinary power In canon law, the power to govern the church is divided into the power to make laws (legislative), enforce the laws (executive), and to judge based on the law (judicial). An official exercises power to govern either because he holds an office to which the law grants governing power or because someone with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nous
''Nous'', or Greek νοῦς (, ), sometimes equated to intellect or intelligence, is a concept from classical philosophy for the faculty of the human mind necessary for understanding what is true or real. Alternative English terms used in philosophy include "understanding" and "mind"; or sometimes " thought" or "reason" (in the sense of that which reasons, not the activity of reasoning). It is also often described as something equivalent to perception except that it works within the mind ("the mind's eye"). It has been suggested that the basic meaning is something like "awareness". In colloquial British English, ''nous'' also denotes " good sense", which is close to one everyday meaning it had in Ancient Greece. The nous performed a role comparable to the modern concept of intuition. In Aristotle's influential works, which are the main source of later philosophical meanings, nous was carefully distinguished from sense perception, imagination, and reason, although thes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Laymen")
