|
Tattooing In China
Tattoos () have a long history in China. The Chinese word for tattooing (纹身) means "applying ink to the body". Tattoos are represented in early Chinese texts, including histories, dynastic penal codes, zhiguai xiaoshuo and biji works, and early prose works such as the ''Shangshu''. Three major categories can be used to categorize Chinese tattoo designs: the Chinese brush painting style, the Chinese realistic painting style, and the "watercolor splash ink" () style. All three categories strongly feature the Chinese national colors. History Tattoos have been documented since the ancient Shang dynasty, when the Zhou refugees Wu Taibo and Zhongyong were recorded cutting their hair and tattooing themselves to gain the acceptance of the Jingman people of the Yangtze River Delta prior to the establishment of the state of Wu. Within the context of Confucianism, the 4th or 3rd century BC Classic of Filial Piety has Confucius telling his disciple Zengzi that "Your ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattoo
A tattoo is a form of body modification made by inserting tattoo ink, dyes, or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing processes and techniques, including hand-tapped traditional tattoos and modern tattoo machines. The history of tattooing goes back to Neolithic times, practiced across the globe by many cultures, and the symbolism and impact of tattoos varies in different places and cultures. Tattoos may be decorative (with no specific meaning), symbolic (with a specific meaning to the wearer), pictorial (a depiction of a specific person or item), or textual (words or pictographs from written languages). Many tattoos serve as rites of passage, marks of status and rank, symbols of religious and spiritual devotion, decorations for bravery, marks of fertility, pledges of love, amulets and talismans, protection, and as punishment, like the marks of outcasts, slaves, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jingman
The term "Jingman" ()," also known as "Chuman ()", was used by the people of the Central Plains in ancient China to collectively refer to the inhabitants of Wu, Chu, Yue states, their former sites, and the broader southern regions of China. In a narrow sense, it refers specifically to the designation for the uncivilized ethnic groups in the four commanderies of Lingling (), Guiyang (), Changsha (), and Wuling () under the jurisdiction of ancient Jingzhou. Description According to the "Records of the Grand Historian: Annals of Zhou () ," "Taibo and Yuzhong () knew that Zhou King () intended to establish Jili () as his successor so that the throne could eventually be passed to Jichang (). Therefore, they fled to the land of the Jingman." Another interpretation suggests that it refers to the precursor of the Chu state, which became a feudal state in the early Western Zhou Dynasty. When the Chu state conquered Yue, its territory became part of Chu. Later, when the Qin Dyn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tang Dynasty
The Tang dynasty (, ; zh, c=唐朝), or the Tang Empire, was an Dynasties of China, imperial dynasty of China that ruled from 618 to 907, with an Wu Zhou, interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilisation, and a Golden age (metaphor), golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivalled that of the Han dynasty. The House of Li, Li family founded the dynasty after taking advantage of a period of Sui decline and precipitating their final collapse, in turn inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The An Lushan rebellion (755 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancestral Veneration
The veneration of the dead, including one's ancestors, is based on love and respect for the deceased. In some cultures, it is related to beliefs that the dead have a continued existence, and may possess the ability to influence the fortune of the living. Some groups venerate their direct, familial ancestors. Certain religious groups, in particular the Eastern Orthodox Churches, Anglican Church, and Catholic Church venerate saints as intercessors with God; the latter also believes in prayer for departed souls in Purgatory. Other religious groups, however, consider veneration of the dead to be idolatry and a sin. In European, Asian, Oceanian, African and Afro-diasporic cultures (which includes but should be distinguished from multiple cultures and Indigenous populations in the Americas who were never influenced by the African Diaspora), the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living, and sometime ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Suicide In China
China's suicide rates were one of the highest in the world in the 1990s. However, by 2011, China had one of the lowest suicide rates in the world. According to the World Health Organization, the suicide rate in China was 9.7 per 100,000 population as of 2016. Among men, the rate was 9.1 per 100,000 population. As a comparison, the suicide rate in the U.S. in 2016 was 15.3. Generally speaking, China seems to have a lower suicide rate than neighboring Korea, Russia and Japan, and it is more common among women than men and more common in the Yangtze Basin than elsewhere. Aside from the global suicide rate surge during the 2008 financial crisis, China's suicide rates have been declining since the late 20th century. In the 1990s China was among the countries with the highest suicide rates in the world (above 20 per 100,000), but by the 2008 financial crisis, they kept dropping as significantly (as they were by the end of 1990s) with the main force having been migration from rural to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Filial Piety
Filial piety is the virtue of exhibiting love and respect for one's parents, elders, and ancestors, particularly within the context of Confucian ethics, Confucian, Chinese Buddhism, Chinese Buddhist ethics, Buddhist, and Daoism, Daoist ethics. The Confucian ''Classic of Filial Piety'', thought to be written around the late Warring States-Qin dynasty, Qin-Han dynasty, Han period, has historically been the authoritative source on the Confucian tenet of filial piety. The book—a purported dialogue between Confucius and his student Zengzi—is about how to set up a good society using the principle of filial piety. Filial piety is central to Confucian role ethics. In more general terms, filial piety means to be good to one's parents; to take care of one's parents; to engage in good conduct, not just towards parents but also outside the home so as to bring a good name to one's parents and ancestors; to show love, respect, and support; to display courtesy; to ensure male heirs; to uph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zengzi
Zeng Shen (505–435 BC), better known as Zengzi (Master Zeng), courtesy name Ziyu (), was a Chinese philosopher and disciple of Confucius. He later taught Zisi (Kong Ji), the grandson of Confucius, who was in turn the teacher of Mencius, thus beginning a line of transmitters of orthodox Confucian traditions. He is revered as one of the Four Sages of Confucianism. Life Zeng Shen was 46 years younger than Confucius. He was a native of South Wu City in the State of Lu, and was the son of Zeng Dian, one of the earliest disciples of Confucius. When he was sixteen, he was sent by his father to study under Confucius. Confucians later considered him to be his second most senior student, after Yan Hui. Duanmu Ci said of him, "There is no subject which he has not studied. His appearance is respectful. His virtue is solid. His words command credence. Before great men he draws himself up in the pride of self-respect. His eyebrows are those of longevity." He was noted for his filial pi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucius
Confucius (; pinyin: ; ; ), born Kong Qiu (), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue. Confucius considered himself a transmitter for the values of Ancient China, earlier periods which he claimed had been abandoned in his time. He advocated for filial piety, endorsing strong family loyalty, Ancestor veneration in China, ancestor veneration, the respect of elders by their children and of husbands by their wives. Confucius recommended a robust family unit as the cornerstone for an ideal government. He championed the Silver Rule, or a negative form of the Golden Rule, advising, "Do ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classic Of Filial Piety
The ''Classic of Filial Piety'', also known by its Chinese name as the ''Xiaojing'', is a Confucian classic treatise giving advice on filial piety: that is, how to behave towards a senior such as a father, an elder brother, or a ruler. The text was most likely written during the late Warring States period and early Han dynasty and claims to be a conversation between Confucius and his student Zengzi. The text was widely used during the Han and later dynasties to teach young children basic moral messages as they learned to read. Authorship The text dates from the 4th century BC to 3rd century BC. It is not known who actually wrote the document. It is attributed to a conversation between Confucius and his disciple Zengzi. A 12th-century author named He Yin claimed: "The ''Classic of Filial Piety'' was not made by Zengzi himself. When he retired from his conversation (or conversations) with Kung-ne on the subject of Filial Piety, he repeated to the disciples of his own school ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucianism
Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of life. Founded by Confucius in the Hundred Schools of Thought era (c. 500 BCE), Confucianism integrates philosophy, ethics, and social governance, with a core focus on virtue, Harmonious Society, social harmony, and Filial piety, familial responsibility. Confucianism emphasizes virtue through self-cultivation and communal effort. Key virtues include ''Ren (philosophy), ren'' (benevolence), ''Yi (philosophy), yi'' (righteousness), ''Li (Confucianism), li'' (propriety), ''Wisdom, zhi'' (wisdom), and ''Xin (virtue), xin'' (sincerity). These values, deeply tied to the notion of ''tian'' (heaven), present a worldview where human relationships and social order are manifestations of sacred moral principles.. While Confucianism does not emphasize an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu (state)
Wu () was a State (Ancient China), state during the Western Zhou dynasty and the Spring and Autumn period, outside the Zhou cultural sphere. It was also known as Gouwu () or Gongwu () from the pronunciation of the local language. Wu was located at the mouth of the Yangtze River east of the Chu (state), State of Chu and south of the Qi (state), State of Qi. Its first capital was at Meili (梅里, in modern Wuxi), then Helü's City (闔閭, in present-day Xueyan town near Wuxi), and later moved to Gusu (姑蘇, probably in modern Suzhou). History A founding myth of Wu, first recorded by Sima Qian in the Han dynasty, traced its royal lineage to Wu Taibo, Taibo, a relative of King Wen of Zhou. According to the ''Records of the Grand Historian'', Taibo was the oldest son of Gugong Danfu and the elder uncle of King Wen who started the Zhou dynasty. Gugong Danfu had three sons named Taibo, Zhongyong of Wu, Zhongyong, and King Ji of Zhou, Jili. Taibo was the oldest of three brothers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ancient Chinese States
Ancient Chinese states () were dynastic polities of China within and without the Zhou dynasty, Zhou cultural sphere prior to Qin's wars of unification. They ranged in size from large estates, to city-states to much vaster territories with multiple population centers. Many of these submitted to royal authority, but many did not—even those that shared the same culture and ancestral temple surname as the ruling house. Prior to the Battle of Muye, Zhou conquest of Shang, these ancient states were already extant as units of the preceding Shang dynasty, Predynastic Zhou or polities of other cultural groups. Once the Zhou had established themselves, they made grants of land and relative local autonomy to kinfolk in return for military support and tributes, under a system known as ''fengjian''. The rulers of the states were collectively the ''zhuhou'' (). Over the course of the Zhou dynasty ( 1046–256 ), the ties of family between the states attenuated, the power of the central gover ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
